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The Catholic Faith is simple. Through Christ, our Saviour, we can change. Every person on earth has decisions to make about his or her behaviour. Every decision forms part of a life in the service of God, or life in the pursuit of selfish endeavours, to the exclusion of God. Everyone will be judged, at death, on earthly behaviour - whether a housewife or doctor, cleaning lady, victim of crime, or criminal. Each finally reaches Heaven or Hell.

Those who really love God, and who are 'children of God', and who remain faithful until death, can expect a warm greeting from God when they die, even if some purification is still necessary. If a grandmother on earth reacts with delight as her little grandson reaches out in love to embrace her, does not God our Father greet with delight each of the 'children of God' - brothers and sisters of Christ - Whom He had invited to come home to Heaven and who have accepted?

We must avoid the 'broad road'. Those members of the Clergy, and other Catholics, who advise people that what the Church says is gravely sinful behaviour is not in fact sinful, or simply not worth making sacrifices to avoid, are encouraging people to walk along the broad road that leads to Hell. They risk sharing the fate of the people they have helped to commit mortal sin and who, if unrepentant at death, reach Hell.

The Church prays for the soul of the deceased friend or relation at a Requiem Mass, and calls out, "Open the gates of Paradise" for that faithful servant. Let us remain hopeful of one day entering those gates, to live forever in the loving embrace of the Three Divine Persons, One God: Father, Son, and Holy Spirit.

Even when there are few mourners at a burial or a funeral, or when people cannot find the words to express their grief, or to comfort one another - or are tempted to despair about the fate of the departed soul - they can be certain that the Lord is near. He Himself has told us, in Sacred Scripture, 'The Lord is close to the broken-hearted'.

God's entire place of salvation leads us to the saving death of Christ, when we were given access to Heaven and to the Father through Christ. For a Christian to choose consciously not to pray through Christ, by joining in the prayer of non-Christian religions, is in effect to say that God's plan of salvation in Christ was not necessary. It is a way of denying our need for Christ.

In the whole history of God's plan of salvation, a new corner was turned in the road when Christ was conceived, and born of Mary, and then in adult life walked towards the Cross, and the death He would offer up as atonement for our sins: the death by which He would make salvation possible for all who trust in Him.

Through Christ's death on Calvary, it was made possible for us to be forgiven, to receive the Spirit of God, to live in the light, to be confident that our prayers are heard, and to be able to offer praise worthy of the Father. The Father wants people of every religion to open their eyes to the truth, and to believe in Jesus, His Son: the God-man Who can make weak people holy, and make them worthy of Heaven.

We cannot avoid difficult topics in discussing the faith; yet it is important to be aware, when speaking of subjects such as death, that we do not know the dreams, fears and past experiences of each listener. Some might have had dreadful experiences of the illnesses and deaths of friends or relations; and this colours their attitudes and even alters their belief. Sensitivity is essential.

It is a terrible thing, for a person to die, who has tried to lead a good life but who has refused to believe in the Catholic Church, to discover that everything to do with the Catholic Faith is true: The Risen Jesus, the Church, the Papacy, the constant teachings about union with God, morality, and the sacraments and prayer!

Some pro-abortion campaigners deny that abortion is the killing of little children. They speak of clusters of cells, blobs of tissue, or 'termination of pregnancy', pushing aside the truth, which is that wherever arrangements have to be made for the disposal of bodies, there has been death: in these cases, deliberate killings of millions of unborn, innocent human beings.

It makes a difference, being a baptised person! Christ wants everyone to know that He has descended to earth, to become man, to save us. He, our God, promises that through Baptism we can share His life, and the life of the Father and the Holy Spirit too, the life of the Blessed Trinity. United with God, we become sure of being with them for all eternity, if we do not fall away and persist in mortal sin until death.

It is a shock to some kind souls, to realise, after death, that, for Heaven, it is not enough to have been kind to one's neighbour. Love of neighbour is essential for Heaven, but cannot make unnecessary the need of love for God, too, in people who are also chaste, humble and obedient.

From Heaven, it is as if a great cloud of sin covers those areas of the country and the world where there is mostly ignorance of Christ, indifference to God's laws, determination to fulfil personal desires and ambitions, and no thought about duty, or death and judgement. Faith in Christ is the 'Door' by which those people can reach freedom.

All who love and serve Christ and their neighbour with sincere hearts, and who persevere in love and purity and gratitude until they die, can be sure of being drawn across the great Abyss, after death, as if on an express train which is supported by the upstretched arms of Christ, Who Himself is the bridge to Heaven.

People wonder if Christ and the Saints can be joyful, if they know that some souls are in Hell. The answer is that anyone in Hell has got what he wanted. If he freely chose to reject Christ, until death, he now has no contact with Christ: just as he chose; nor has he the joy, peace and beauty which are found in Christ, alas. So the Saints pity the lost souls, but realise that the damned choose their destination.

Some people say: How can the Saints be happy, if they know that some souls are in Hell? Just as an adventurous person, centuries ago, risked death in the Wild West, because he longed for excitement, and took no notice of friends' advice, so some souls risk damnation for the excitement of sinful pleasures; they listen to no-one and will arrive in Hell unless they repent before they die; and the arrival will be their own choice.

The Mass is far more than a sacred meal. The Sacrifice which Christ once offered on the Cross, as He prayed for sinners to be forgiven, and gave up His life without complaint to conquer sin and death, is available for every generation. Christ has marvellously arranged that He is Really Present in every Mass, in every era, praying for sinners just as He prayed from the Cross, though He no longer suffers. It is the same Sacrifice, however, since the same Victim offers Himself, on the altar as on the Cross; and His true friends attend, and adore Him, and receive Him in Holy Communion, and receive the graces He won.

When someone is sentenced to death, people usually say, "What evil has he done?" None of the little babies put to death in the womb is guilty of crime, or personal sin, but only of being unwanted. So they are dismembered or poisoned, and thrown away, in what was once a civilised society.

Christ teaches us, through His Church; so Catholics who refuse to believe in the teachings of the Church and even lead others astray by promoting their opposing views will arrive, at death, at the same place as the unbelievers, which is to say, at the edge of the Abyss, at some distance from the only crossing, which is Christ Himself, our bridge to Heaven. Unless they repent, and run to Him, they are doomed, because of their own freely-made choices and decisions.