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Without trust in God, people turn away from Him, by a free choice. Millions of people have died with little faith or hope, and have left nothing good on earth. But the work of the Saints endures. Those self-centred people have had nowhere to go except on a single journey, chosen by them, away from God, to the depths of Hell. But the good that the Saints do lives after them, renews the Church, helps the needy, and changes attitudes across the world. The Gospel needs to be preached to the ends of the earth, to bring hope, and joy.
Christ asks us to be bolder and braver, in direct proclamation of the Gospel message, that God loves us so much that He came from Heaven to live here as man, to save us from sin, and the fear of death. If we repent and trust in Him, we can be transformed, by the graces received in prayer, and through the Church. At present there is too much 'pre-evangelisation', which is not converting people, but causing some to think conversion is not important.
It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.
A Catholic who puts himself, by a deliberate act or choice, out of Communion with the Church, in mortal sin, is as if standing on a ladder, near the top of a huge pit, in danger of falling; if he dies before he repents and is reconciled he will certainly fall into Hell. He needs God's grace to take the wiser course: to repent, and so climb the ladder and stay on firm ground, out of danger.
Although God allowed sinful men, whom He justified, to guide and lead His People, He wants to teach all the peoples of the world through the truth spoken by His own Son, on earth, hence the Incarnation and Birth of Jesus Christ. He was inevitably persecuted and killed, yet knowing and accepting this in advance. But death, a punishment for sin, could not hold the sinless one, or His sinless Virgin Mother. They are in Heaven now, encouraging us to persevere is truth and holiness.
There are Holy Souls in Purgatory who never receive any relief from their sufferings through prayers that could have been offered by friends or relations. This is the case when their loved ones don't believe in any prayer, or else live as Christians of other groups but don't believe in prayer for the dead. In anguish, these Holy Souls await help from any of us who will recognise their plight, and will turn to the Father, in Christ's name, to pray
To pray sincere prayers in the name of Jesus is like being lifted to the top of a high tower, to be poised at the edge of a great abyss, yet confident that the Holy Spirit will carry our prayer to the unseen Father of Light. It is the same Holy Spirit Who carries a soul across the Abyss at death. Woe to those who do not possess the Spirit! We must never drive Him out, but repent like little children, confident of finding forgiveness, and new hope.
It is the Holy Spirit, Who lives in the hearts of faithful followers of Christ, Who carries departed souls across the Abyss which separates Heaven and earth, towards Heaven; hence the importance of our never driving out the Holy Spirit, by mortal sin.
It is the Holy Spirit Who carries the souls of faithful people, when they have died, across the Abyss which separates earth from Heaven. By our intercessions, in the power of Christ, we can help others to remain faithful until death and so to fly across the Abyss, far above Satan's kingdom, to fly swiftly into the glory of Heaven or to rest for a while, as if on a little ledge, hidden below the glory, which represents Purgatory - where souls are purified and made worthy of Heaven.
The Holy Spirit carries all faithful souls across the Abyss which separates earth from Heaven - though He does not carry all straight into Heaven, but to a place of purification, if they are not yet worthy. This place, called Purgatory, is represented here by the little ledge on the side of the cliff. The Holy Souls can see the fearsome depths below, and know that by God's grace they have been saved from falling into them.
It is an amazing encounter, when a man dies who has been a scientist, deeply admiring things in the created world, and fascinated by subatomic particles. To meet the one by Whose Mind all things and all living creatures and all things have been designed is - for a believing, prayerful scientist - a marvellous revelation.
People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.
The Divine Son of God crossed the vast gulf between Heaven and earth, by the power of the Holy Spirit, to take flesh, and be born of the Blessed Virgin Mary. After His Death and Resurrection He again crossed that gulf at His Ascension into Heaven, having promised that He would bring His faithful followers to Heaven, likewise; so the Spirit carries towards Heaven, all who die in a state of grace - though some pause for a while, in Purgatory, on their way to glory.
We must never forget how powerful are the sacraments. Death is the 'cut-off' point: the moment in which we lose our ability to decide for God, or against Him. There are few death-bed conversions. Usually, as people live, so they die, either loving God or focussed upon their own desires. This is all the more reason for asking a priest to anoint a sick or dying person. Christ, through this holy sacrament, can free from sin someone who was about to fall into Hell.
We should all be aware that actions have consequences. Everyone deserves to be reminded of these truths: Life ends. There is either Heaven or Hell, in the end, for each of us. That is what every priest and Bishop should say, when he is asked to speak about salvation - even to children. Like adults, children who have reached the age of reason should be encouraged to recognise right and wrong actions, and to form their consciences in accordance with the teaching of the Church.
There is no need to show children pictures of the flames of Hell, or demons; but they do need to be told about the consequences of our lives: that, at death, each person goes towards Heaven or Hell, and that Hell is truly terrible. If these truths are left out, how can children learn the truth about God's justice, and mercy - or about free-will, by which we can choose what to do, but must face the consequences if we walk away from God, and His love, joy and peace?
Children deserve to be told the truth about sin, and not be helped to avoid all subjects which might make some reflect with shame on their own behaviour. Children need to be taught the truth about living in a state of grace, with sins forgiven; and they need to know that it is possible to die a sort of spiritual death, through mortal sin. They should be encouraged to do all they can to please the Blessed Trinity, and to live as true 'children of God'.
It is normal for grieving parents to want special memorials for their departed child; but they must not fear that the child will be forgotten if they do not arrange a new trust or a charity to perpetuate the child's name. God never forgets his children - whatever age they were, however they died, and whether or not people on earth find that memories fade, to their surprise or embarrassment.
We cannot be certain who has gone to Heaven; however, we must never be sad that holy people we have known who seem to be forgetful in old age, or who seem to be forgotten after death, are indeed forgotten. Each one is as if carved on the Mind of God, and honoured for a holy life, as well as being honoured in Heaven, with the other Saints, canonised and uncanonised.
Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"
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