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"All Doctrine is One". God's truth is one; it does not consist of many parts. It 'flows' from God, as a scroll falls from Heaven.

"All Doctrine is One". God's truth is one; it does not consist of many parts. It 'flows' from God, as a scroll falls from Heaven.

The family which has a roof over its head and a table to eat at is well prepared for everyday life and education. Sound doctrine is like the roof and the table of our Christian life. Those who rely only on feelings and want to picnic all the time have no shelter for themselves or for others, when gales blow, and animals trample the food into the ground.

The 'ground' in which we walk, in our spiritual lives, suffers from subsidence and becomes dangerously frail when the pure water-pipe of sound doctrine is broken by our disbelief. To have a weak faith, or to follow an erroneous conscience, is to walk along a road which is likely to collapse when tested by a heavy load.

To move carelessly into serious sin is to be in danger of being cut off from God forever. It's like when a diver in a flooded cave keeps moving into the next cave, without a guideline. Catholics are wise if they rely on sure doctrine and regular prayer.

Some people say it is wrong to request clarity in doctrine or to criticize the words of dissenters in the Church. Truth sets us free, however. Heresy and dissent needs to be uncovered, so that people are not led astray, their souls endangered - just as a doctor is being kind when he tells a patient that he has discovered an undiscovered wound. Only by speaking about a wound can he gain consent to cure it, restoring the patient to health.

A person's life can be seen as balanced if he believes all the truths of the Catholic Faith and tries to practice them; yet if he jettisons too much of the truth, he endangers his own soul, and might even fall away into the darkness. The boxes, here on the scales, represent our doctrines.

There are many types of sin, including the sin of many priests who lead people away by their own mistaken interpretation of the teachings of the Church, or the watering-down of sound doctrine. They will see this after death in shame and remorse, and will be purified in Purgatory.

Every priest in the world has been called to be another Christ in the place where he serves. Whoever dissents from Church doctrine, however, and argues publicly about such things, endangers his own soul and endangers others by perhaps leading them astray. Teachers and preachers have a stricter judgement.

It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.

Those who are constantly within the Church but fighting in the Church, protesting against her doctrines and disciplines, will not make much spiritual progress. Discontented, acting against Christ Who has given us the Pope to guide us, and the other Catholic Bishops, the dissenters should do what Saint Peter did before Christ. He surrendered to Christ and to His Will, just as the Saints have, through the ages, in love and obedience. Surrender is the 'key' to joy in Christ.

Christ died and rose again, to save sinners. He has called men, through the ages, to serve as priests in His Church, to save sinners. If, in their preaching, their celebration of the Sacraments, and their pastoral work, they are not saving sinners from the consequences of their sins, they are failing in their duty. It is not enough to be kind, yet to be off-hand about doctrine, feeble in efforts to draw people from sin to holiness.

There are many doctrines, traditions, customs, practices and attitudes within the Catholic Church which cause revulsion amongst those people who hoped that everything would change, after the Second Vatican Council; but Christ wants us all to stay faithful to the teachings and traditions of the Church, no matter what opposition we suffer.

The Church's doctrine about the importance of the Papacy is so firm, that it's as if Christ has been calling out to His followers, all through the ages, "STAY WITH PETER!" No-one is a faithful Catholic who has cut himself adrift from the Pope.

Christ wants us to see this image, from Him, about the irreverence and silliness often seen in Church at what is a memorial of His Passion and Death! Those Catholics who wanted complete change in the Church after the Second Vatican Council tried to build a new road for everyone to follow, with changed doctrines and distorted attitudes; yet the one true Church continued to practice reverent worship, around them, and to teach truth in faith and morals.

Just as a mathematician finds joys in his calculations, as he explores obscure aspects of his subject, so, some theologians like to make nuanced statements about obscure aspects of doctrine; yet theologians are unwise if they neglect basic principles of the Faith, or forget that, in essence, it is simple, consisting of truths about God's plan of salvation, and how we can be saved.

If we look at the long line of Popes, from the present day, back to Pope Saint Pius X and then back through Popes of many earlier centuries, as far as St. Peter, we see that the true doctrine of the Church has been handed on by the Popes, even if individuals here and there have been very sinful. Christ wants wavering souls to know that, in doctrinal matters, we are 'safe with Peter'.

A woman in a charity shop can be seen selecting attractive objects, and rejecting those items she deems unattractive. This is how many Christians act, even some who believe that they are Christian Bishops. They select doctrines they find attractive and reject long-standing doctrines which are not attractive to them. This is not what faithful Catholics do.

It is good that the Pope is advised by a group of colleagues as he chooses men to be Bishops. It is not enough for men to be known as good 'pastoral' men, if they are unsound on doctrine or lack concern for the reverent conduct of the Sacred Liturgy.

Just as in a childrens' play-house there can arise nasty squabbles, and an adult has to swoop down to help the children to see reason, so in the Church, our joy can be spoiled by squabbles about doctrine or Liturgy, especially when the truth offered by those in authority is ignored; and so God swoops down from time to time, to help, by means of an inspiring vision, or a message, or a new call to penance, or a new gift of encouragement for the Church.