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Real love for God is shown by offering Him the courtesies we offer to people on earth whom we respect. If in God's presence, in prayer, it is respectful to say: 'please exclude me, Lord' - if we have to rush away, suddenly, for example. We would not rush out of an earthly throne-room without a word to the King.
This is a picture of a mind, as someone wonders if he can avoid a moral obligation. Although we can freely make any one of several decisions, in following a good career, or choosing a spouse, for example; yet when we are reluctant to act, in moral issues, we often see that there is only one way - Christ's Way - by which we can please God, do good, help others, and gain or re-gain our peace of conscience. He can give us the courage to walk where He leads us. We can avoid our kaleidoscope of temptations, and call on Christ to lead us: to holiness and Heaven.
Christ was not content just to heal a twelve year old girl, and so help her, and give joy to her family. He asked them to give her something to eat - knowing she would be weak after lying in bed, ill. He wants us to follow His example of practical charity, with attentiveness to the real needs of other people.
When an evil spirit has been welcomed into a wounded soul, and made at home, it will not leave, unless the person wishes to be delivered from it, for example, from a spirit of unkindness. It lurks in some souls, as a trap-door spider lurks underground, ever ready to leap out to hurt an unsuspecting victim.
We need to examine our souls, and repent of our bad habits; for example, if we have a spirit of unkindness within our souls, always ready to spring up to say or do something offensive or hurtful, we act like that trap-door spider, in Australia, which waits until the next victim is heard approaching, just a little way above.
We pray, in the Mass, "Save us from final damnation". It is Jesus Christ who calls out from our altar, across the Abyss which separates earth from Heaven, and asks the Father to save those who are present, or who are associated with the Mass, for example sick members. The Faithful Departed are the other people helped by His sacrificial prayer. Catholics who refuse to attend regularly or at all, are refusing to be present as Christ prays for them. They condemn themselves, by their attitude.
This is the truth: The Catholic Faith, as taught, for example, through the Maryvale Institute, according to the Catechism of the Catholic Church. This is the Faith handed down through the centuries, in the unchanging Deposit of Faith, and not the distorted version so often presented to enquirers today.
The Church was badly damaged by changes, events, opinions and foolish decisions that followed the Second Vatican Council, and by misinterpretations of Council documents on catechesis, evangelisation, the Sacred Liturgy and Ecumenism. The Lord has acted, for example through some of the New Movements, to mend the damage, and to restore faith in the constant teachings of the Church.
We are right to defend human rights. Each person has been given life by God. However, there are no human rights, if the right to life is ignored. There are no human rights to fight for, if the right to life is ignored. So when Catholics write about such issues, they must first protest about the evil practice of abortion, before defending, for example, a right to food, shelter, a just wage, and other matters.
Christ loves and honours His beloved Mother Mary. He wants us to love and honour her, and to give her special honour in and through the Church. He delights in seeing Popes and Bishops set an example in this, by their sincere prayers and other acts of devotion at Marian shrines, and before images of Our Blessed Lady.
When Christ washed the feet of His disciples at the Last Supper, He set us an example; and He is pleased, and grateful, whenever He sees us show out practical, compassionate love in our care of the needy: whether the members of our own families in everyday life, or people in our wider community,
One sin leads so easily to another; for example, when a woman idolises the man she loves, co-habits with him, pursues a career to be a glittering partner to him, rather that have a family, and then finds she is pregnant, she slides more easily into the grave sin of abortion than a woman who has already been prayerful and disciplined for God's sake, in a loving marriage begun in Church: a woman not ashamed to carry our ordinary domestic tasks, and who sees every baby as a gift from God to her and to her husband.
People who promote new devotions should be setting a good example to all the people who see them or hang onto their words. Are those speaking drawing attention to God, or to themselves? Do they believe in all the teachings of the Church? Have they profited from their message? Are they obedient to those in authority over them in the Church?
We are sometimes humiliated, slandered or ignored, because of our Christian faith. In His Passion, Christ set us an example. He kept silent, as an example for His friends to follow, as He accepted the Will of the Father, to fulfill the Father's plan of salvation. He had confidence in the Father's love, and the Father's power to save Him.
There are times when we must make protests, for the sake of justice, but in most of our unavoidable sufferings we can look to Jesus in His Passion, for an example. He was mocked and assaulted, but did not respond with curses or self-pity. He trusted in His Heavenly Father, and kept silent. Out of love for us, He was willing to go through death in order to conquer death, and to give us the hope of Eternal Life.
We are sometimes humiliated, slandered or ignored, because of our Christian faith. In His Passion, Christ set us an example. He kept silent, as an example for His friends to follow, as He accepted the Will of the Father, to fulfill the Father's plan of salvation. He had confidence in the Father's love, and the Father's power to save Him.
Some Catholics spread distorted beliefs through emotive speech and amusing stories; but Christ knows that the 'wheat and tares' are growing in the Church, side by side. If the weeds are a danger to the Church, the 'wheat' keeps growing, for example, the 'wheat' of the wise teaching of Pope Benedict in his books, interviews and homilies.
No little prayer or little act of devotion goes unnoticed by our Saviour. Christ looks on lovingly, for example, when we greet Him as soon as we awake, whenever that is. He delights in seeing our first thoughts turn to Him, as we begin a new day in His service, confident of His love.
There are occasions when inter-religious co-operation is wise. It is not wise for Catholic Bishops to take part in inter-religious events that would confuse the Faithful; but when all persons who honour God find themselves in opposition to a series of Godless leaders in Europe, for example, who impose Godless programmes and even immoral plans, for citizens and even children, religious leaders should unite to speak about shared values. When people are in danger, it does not matter whose hands you hold, to remain upright.
Europe is endangered by the immoral laws enacted there. Those who campaign for, or enact, or support immoral laws are as if digging a pit for the citizens of their countries. How can countries thrive, or set a good example, if they kill millions of their own number by abortion, and by legalising suicide, and by the killing of the sick and elderly by doctors, who are trained to heal?
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