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People forget that the vows or promises they have made in church, in either marriage or religious life or Priesthood, are vows made to almighty God. To break those vows selfishly is to act against God. A special vocation cannot be treated as a merry-go-round, on which people enjoy themselves for a while, but leave when they are bored, or dislike the music or the same views at each turn.

When a man or woman selfishly deserts the vocation to which he or she had freely consented, that person turns away from Christ, Who had called that person, and Who was willing to help that person through every difficulty. It is a dreadful matter to desert a spouse or to abandon one's own children.

As a river follows its course, downwards, so a person freely sets his own course. If he chooses - by the grace of Christ - to aim for sanctity and Heaven, in the love of Christ, he will move in that direction - if he chooses selfishness and sinful pleasures he will be choosing to move steadily towards Hell, unless he repents in time.

The life we lead on earth must inevitably lead to either Heaven and Hell (even if to Heaven via Purgatory). Those who love Christ, and persevere in charity and purity in earthly life, will enjoy Eternal life in even greater charity and peace, with Christ. People who seethe with hatred, ambition or resentment, in this life, and persist in their selfish ambitions, will find themselves in Hell with others who are self-centered and lack love for Christ.

Since it is extremely sinful to ignore our Creator by choosing for selfish reasons to miss Mass, or to encourage other people to sin, it is plainly even more dreadful to tear, limb from limb, another human being - albeit a very small person in the womb, given life by God the Father. To suggest, undergo, or assist in a direct abortion is to place oneself on the side of the demons, in the war between good and evil.

We must never forget how much Christ has changed our lives, through His grace and guidance. Nor must we forget how great is the need for continued evangelisation, as whole communities seem to follow the world's way of selfishness rather than Christ's way of selfless love. People need firm teaching about how we cannot serve two masters. We choose, by our behaviour, to serve God or Satan.

For progress in prayer, and union with God, we ought to trust God, and be willing to be converted, again. People who don't want God don't pray much, or well, even if they believe in God. They don't want God's light to shine into their souls, encouraging them to give up their bad habits, unloving attitudes, selfish plans or uncharitable schemes. It's as though they keep the 'door' of their souls almost shut; alas, they themselves shut out God's graces in this way.

God looks upon the world, His Creation, with its vast plains, seas and mountain ranges - and great gatherings of people, many struggling against their sinful natures instead of giving in to selfishness. But only a few are using the most effective and available means, effected by the grace of God in repentance, prayer and penance.

We must be kind to everyone, especially when a person is agonising over a major problem, knowing what to do, to please God, to act justly, and to correct his appalling behaviour. He is like a fish on a hook, wriggling, in torment. He dreads the humiliation involved, though he now wants to do right.

It is dangerous to succumb to spiritual stagnation when a priest or other person goes on prolonged leave, or a lengthy sabbatical, but for far too long, with little relish for prayer, and becoming weighed down with discontent; then it is time for him to look carefully at his relationship to God. Just as a buoy, left under the surface of the sea, becomes encrusted with shellfish and festooned with seaweed, becoming almost unrecognisable, so there is a danger of losing interest in a vocation, or becoming graceless and hopeless, unless changes are made.

Some people ignore all God's warnings about sin. It is a terrible tragedy, that some people determinedly refuse to listen to God, and refuse to accept His gifts, refusing to obey His laws and His Church, as well as their own conscience, in order to fulfil selfish desires. There can be no change of direction, after death; and some find themselves trapped forever in Hell, without God, through their own fault.

If any of us is walking steadily towards Heaven, longing to please God, but aware that we have seriously hurt someone, through selfishness, and have not yet put things right, we will find peace of mind when we humble ourselves, and try to show that we are contrite. By our reparation and contrition, we prepare, by God's grace, for Heaven.

There is a tremendous need for intercessary prayer. It is possible for the non-baptised to be saved, if they have never heard the Gospel but have persevered until death in doing good and avoiding evil; but many non-Christians have refused to believe in Christ. Others have committed grave sin and refused to repent. Others have mocked the Church or mocked her priests. Others have ignored the call of conscience, and followed selfish ways, knowing these were wrong. Thousands fall into Hell, everyday, alongside unrepentant Christians.

People who love Christ never love Him with a selfish love, but always want others to know Him too. It's as if the journey to Heaven goes through a bright corridor, in which fervent people frequently look back, to make sure that the people they love are following the same way. If not, they help them by their loving intercessions.

A selfish person, always determined to have his own way, whatever the cost to people in particular, or to society, is like a raging bull, ready to charge. He knows nothing of patience or charity. If he calms down now and then, it takes only a pinprick to make him bellow again. Only by Divine grace, and conversion, can that sort of nature be changed and made Christ-like.

We must pray with fervour, that everyone will see the truth: that from Christ, (and from His chosen Apostles) has come a river of redeemed humanity: each person forgiven and transformed by grace - except for those who now resemble dead fish floating in that river because they deserted Christ, whether through deliberate mortal sin or ceasing to believe in Him.

In some disasters, such as a flood, when townspeople are hoping to be rescued and fed, one person might wait in patience; but another might look at her and think, "How can she smile, and sit peacefully there, when I am so miserable?" In his self-pity and anger he might lash out, or decide to steal something he does not need; and thus it is in everyday life, as well, amongst Christians.

Our Blessed Lady, standing in a snowy landscape, represents a perfect, sinless woman in a world populated by selfish, hard-hearted sinners. She was the perfect receptacle for the Son of God, descended from Heaven to save us. She never ceases to hold in her Immaculate heart the needs of all 'children of God', hence her numerous visits to this world throughout the centuries.

God is not far away from us; however, a person who trusts in the Son of God, and tries to lead a good life, knows that only a veil separates people on earth from God and the Saints in Heaven. A person who lives for selfish aims, feels as if God is far away - if that person believes in God - and that between God and himself there is an impenetrable wall. This false impression is caused by his sins.

How important it is that we reflect on the purpose of our lives, before we die. How terrible, to go to the grave, and then meet God, and find out the truth - that in one way or another some of us have deliberately ignored the truth about the Church, or have wasted our time and energy on selfish ambitions, instead of loving God.