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An atheist who resolutely, freely refuses to believe in God, to love Him, or to believe in and follow His wishes, shuts his eyes to God, so that, at death, he remains blinded. He does not see the Creator Who has tried to save him, but passes along his freely-chosen route, with others like himself, who all go down to Hell.

There are atheists who freely, resolutely refuse to believe in God, or to love or obey Him, and when they die, it's as if some are puzzled not to see the God Whom others have spoken about; yet they shrug as if it matters little, before realising the direction of their self-chosen route. They have put themselves on the path away from God, into Hell.

When an evil spirit has been welcomed into a wounded soul, and made at home, it will not leave, unless the person wishes to be delivered from it, for example, from a spirit of unkindness. It lurks in some souls, as a trap-door spider lurks underground, ever ready to leap out to hurt an unsuspecting victim.

God does not force anyone to love or serve Him; and some people even choose sinful ways of life, and freely walk along, refusing to repent and change, even though the path leads to Hell. This is as foolish as walking along a snowy street in a well-lit town, then choosing to follow a narrow track into a snow-covered field, where it is so cold that people there will inevitably die of exposure.

We pray, in the Mass, "Save us from final damnation". It is Jesus Christ who calls out from our altar, across the Abyss which separates earth from Heaven, and asks the Father to save those who are present, or who are associated with the Mass, for example sick members. The Faithful Departed are the other people helped by His sacrificial prayer. Catholics who refuse to attend regularly or at all, are refusing to be present as Christ prays for them. They condemn themselves, by their attitude.

Christ suggests that when we have to deal with a person who is angry, abusive and unwilling to listen to reason we try to act with pity and charity; but if such a person refuses to be helped, we can picture ourselves as being with Jesus in the boat, as the demoniac once shrieked amongst the nearby tombs. Like Jesus, we should remain calm and patient.

When Christ looked at the naked demoniac, He was full of pity. The man had become separated from those who loved him, and was unhappy, purposeless, filthy and angry. With Divine power, Christ healed him, as He can heal angry people today, who are willing to be healed; and He can give patience to those who suffer from angry insults or assaults.

A person who decides to leave the simple Way of Christ, of regular prayer, faithfulness to the sacraments, and simple goodness, is like a foolish man who decides to leap off a moving train which is on its way to Heaven. He will not be able to climb back on, unless he receives power directly from Heaven, or mediated through the prayers of someone who cares for him and his salvation.

There are scientists at work who are careless about human life, and who think nothing of creating embryos in their laboratories, for experimentation; or they freeze embryos, or destroy them, as surplus to requirements. They forget, or do not care, or do not believe that God gives the gift of life. In rejecting His gift they insult and disobey their Creator. In overstepping His laws, they break the fence which would have saved them from the Abyss.

Someone trapped in sin is like a man trapped in a deep quarry; but the most pitiable is the one who, though trapped, does not want to come out. When a person at last wants to escape that prison of sin, helped by the intercessions of others, there is hope that he will open his heart to Divine grace: the power to rescue him.

In the life of the Spirit, interiorly, God can bring about astonishing changes in the lives of ourselves, or of people we know, as great as if some slum-dwellers were to become famous in Hollywood. But just as those people would never have become actors if they had refused to speak to the film director, we and our friends cannot hope to enjoy great spiritual progress if we refuse to speak to God, or to follow His directions.

Just as a skier cannot avoid occasional falls, we cannot live on earth without troubles of one sort or another; but we can act, by God's grace, to avoid the greatest of all disasters, which would be to end up in the pit of Hell, by our own fault, and not reach Heaven. It is by faith in God, and doing His Will, in response to His call, that we can allow Him to make us holy. Then, by prayer and acts of charity, we prepare for life in Heaven, no matter what temporary problems we endure in this world.

There is only one fate for those who have freely chosen to ignore God or to disobey His laws, and to persevere in self-love and sin until death: it is to be exiled from God, through their own fault, as if falling through a gap in the wall that separates earthly life from Eternity, and falling into the River of the dead which surges onwards to Hell.

Everyone who hopes for union with God in Heaven should ask himself, is he the sort of person who will be happy there: pure-in-heart, peaceful, holy? People who are more anxious about fulfilling their earthly desires and ambitions - including sexual desires - than about honouring God by obeying His laws are not making the necessary preparation for the reception of the gift of salvation.

A person who wants to get to Heaven, and who is not against God, but who is not yet willing to repent, is like a man who searches for a way across the great Abyss between earth and Heaven, but is unsuccessful. To cross that great divide, we need the help of the Holy Spirit, Who comes only to those who repent of their sins, and thus allow the Spirit of purity and peace into their hearts.

It is sad to see some Bishops squabbling about comparatively unimportant matters, while, close by, people are falling into the pit - into Hell - because of their own freely-chosen actions. Those sinful people who died unrepentant are responsible for their fate; but they were not helped by Bishops who might have taught them the Faith in its fullness, with fervour, and so steered them away from danger.

The Catholic Church is like a rescue ship which appears out of the darkness, to rescue those willing to be rescued from their disastrous state of alienation from God, trapped in their sins: a state caused by the sin of the first human beings: the Original sin. The good news we can share is that sins can be forgiven and sinners put on the road to Heaven.

When the first human beings said "No" to God, the all-good, beautiful and holy, it was as if that cry of disobedience reverberated round the whole universe, so shocking was their pride and hard-heartedness. The whole of nature was damaged by the consequences of that Original Sin, at what we call 'the Fall'; and suffering entered our world.

Everyone receives a just judgement, at death. The Blessed Trinity, our God, is infinitely compassionate and merciful, but does not over-ride our freedom, by which we choose to follow the path to life, opened by Christ, or choose to walk away, to sin, and to end in the Abyss, in a disaster of our own making.

The gift we are given at Baptism is the gift of the Holy Spirit, Who can lift our souls up to Heaven, across the gulf, when we die. A person who has become careless or disobedient and who has driven away the Spirit of Love, and no longer lives in a state of grace, will be lost, at death, in the Abyss, unable to rely on the Holy Spirit, having refused Him.