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Christ is pleased to see the traditional form of the Mass encouraged, yet Christ is Really Present in His Risen glory, after the Consecration, in every valid Mass offered by a Catholic priest, whether the words used are the traditional Canon in Latin by a priest facing, with the people, towards God the Father, or by a priest using the more recent form of words, as the priest stands behind the altar.

Just as pond creatures which make their way to the surface of a pond are dazzled by the sunlight above, so human beings who rise up from earthly life and enter Heaven are dazzled by Divine glory; so as I paint them in my Last Judgement I should not paint them in much detail, but as if half hidden in dazzling light.

The Lord said that in my picture of the Last Judgement, I should place the innocent babies that die by miscarriage, abortion or disease, before Baptism, in little cots, in a quiet room in the wall of the castle which surrounds the area shown as Heaven. The babies are asleep in God's care, their eyes shielded by a curtain nevertheless, from the dazzling glory of Heaven.

No-one can enter Heaven by beating on the great doors, and demanding to be let in. Those who love God are willing to trust, to adore, and to wait in humility and repentance; then He lifts the patient soul over the gates, in prayer, to see the beauty of God's glory, and to prepare him for permanent union.

Christ wants people to reflect on my Last Judgement painting, and to ponder how they will feel when they come at last into the presence of God the Father, whose glory I have seen in prayer, and who is awesome in His holiness and beauty. Christ wants everyone to repent of their sins, while there is still time.

Those who died in a state of grace, but not pure enough for Heaven, must remain sheltered from glory, for a while, whereas a person who is full of love for Christ, and has confessed her sins, received Holy Communion, and also gained a plenary indulgence, finds that after death she flies straight into the arms of Jesus, in Heaven. She is greeted, too, by all the Saints - including Christ's Mother Mary - and all the angels.

By Sincere repentance, expressed in Confession to a priest, we take such a powerful step towards the Lord that it's as if the soul soars like a rocket, into the heart of the Godhead, to be met with cries of joy amidst the glory. If everyone knew the great benefits of sorrow-for-sin they would repent more frequently and do so with gladness!

We give great joy to Christ when we obey his wishes, whether His inspirations in prayer or the teachings of the Church; He even praises the Father for the good He sees in us. Christ knows that by our good thoughts, words and deeds we become more like Christ, and give glory to the Father.

Those who love God and live according to His laws, following the Way made by Jesus, the Son of God, can rise up when they die to join the Father in Heaven, to share His glory, and to experience bliss at His heart, in the Communion of Saints. Those who rejected Him have rejected Heaven.

When Christ was on earth as the God-man, suffering amongst sinners, and praying for us to be forgiven, it was as though His love for God the Father and for human beings was so great that His prayers could not fail to reach Heaven - thus ending the alienation of mankind. His prayers were heard and granted; and so it's as though He threw out a landline, so that not just He but all who trust in Him can follow His Way into glory.

In Lisieux, St.Therese was grateful to God, in every circumstance. We cannot dictate to God about when we will experience His love, and His glory, in earthly life. What is important is that we do His Will; and He who is good always trains His friends - and rewards them. A person like St.Therese who lived much of her life in spiritual darkness had a special vocation to show out naked faith, as well as love.

The Lord does not look upon each repentant 'child of God' as if classifying us by our past sins; as an ex-greedy banker, or as an ex-prostitute. He thinks of each one in a state of grace as being His glorious, delightful child, whom He loves, and with whom He shares His glory. We must not allow ourselves to be dragged down by our past lives.

The living God is a 'Holy Fire', blazing with love in our sanctuary, it seems, as we gather to offer Him honour and praise in His house of prayer, through the Holy Mysteries. Christ is Present; with His Angels and Saints, enfolded in the glory of the Father: glory into which we hope to plunge at death, having been purified in the Sacred Liturgy. Our reverent attention should be drawn towards God, for Whose glory this Church was built.

The Lord wants us to remember that our Catholic churches have been built for the glory of God and not the glorification or parishioners or Clergy. That is why it is not appropriate to have self-assertive, frivolous or irreverent behaviour taking place within.

The Lord asks us to persevere in prayer for atheists. When we do so, it's as if He lets down a rope from Heaven, into the hole in the ground where they choose to live. They have blinded themselves to His existence by ignoring the glory of the natural world, the weight of human testimony, and the call of conscience.

Millions of babies have been killed in the womb, and have been denied not only life on earth but also Baptism. They do not become saints in glory, but they are in God's care - as if tiny clouds which float peacefully in front of heaven.

We have witnessed desperate people calling out to their beloved friends and relations who are trapped underground after an earthquake. The Lord would like us to be as fervent in calling out to Him in prayer, interceding for the Holy Souls who are 'trapped underground' in Purgatory, being purified, and prepared for Heaven's glory

All that is good comes from the love of Christ for us: with the Father and the Holy Spirit. All good things of nature and of grace come from the Lord and give Him glory - and all beauty, worthwhile accomplishments, like music, art, drama, dance, sport, engineering, architecture, literature - if they are worthy of God Who is goodness, purity and truth.

When we pray for the Faithful Departed we not only help them to be drawn closer to the light of Heaven - by the grace of Christ - we also bring them the consolation of knowing that they are not forgotten: that their friends and relations on earth hold them in their hearts, and long for them to find joy, on entering Heaven's glory.

The Lord asks Catholics who doubt His Presence in the Blessed Sacrament: Ff Christ could become man, through the Virgin Mary, and allow Himself to die and be buried, and yet visit Abraham and the Prophets in the underworld, then ascend to Heaven to live there in glory, can He not come down to earth again, by the same power, as the Holy Spirit makes Him Present on the altar, as the bread and wine are changed into Christ's Body and Blood, and His friends prepare to receive Him?