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No sinful human being was worthy, or ever could be worthy to enter the glory and purity of Heaven. So God the Son became man: holy and sinless. After His work on earth He made a Way to Heaven. He was worthy to enter; and He can draw into Heaven, after Him, each person who has been made worthy by the grace of Christ, and through having persevered in grace to the very end.

The Scriptures say: 'Test the spirits'. Christ is the light of the world, and the love of God made visible; and He is alive, active in our world through His Spirit. We recognise Him in all that is done in His name in truthfulness, genuine charity, a desire to save souls, and a longing to glorify the Father in prayer. It is not Christ Who rocks tables as curious people call up unknown spirits, or claim to have new inspired Scriptures from God, or who shriek and dance, promising miracles to stir up interest in their own signs and wonders!

Children deserve to be helped to reflect on their behaviour. When Bishops and others hand on the Faith to children, they should ask: Are you worthy to enter Heaven's glory, when your life ends? Are you ready to be carried by the Holy Spirit, across the Abyss, into the purity of the Godhead? Are you willing to prepare for that time?

We give glory to the Father, and fulfil His plan for us, through the Holy Sacrifice of the Mass. Jesus Christ is made Really Present to us under the appearance of bread and wine, we are made present to His one Sacrifice, once offered on Calvary. It is re-presented here, so that we in our generation can benefit from its saving power and receive the "Sacrament of salvation".

When a Catholic church is designed not to be the threshold of Heaven, for a holy people, who adore Christ Really Present in His Divine Glory, but as an architectural gem, of beautiful proportions but with no sign or symbol of Christian faith, it is unworthy of the name "House of God". The Faithful deserve to see reminders of the crucified Saviour and of His ever-virgin mother, and of the Angels, the glory of Heaven, and the Communion of Saints.

The Ministerial Priesthood is such an extraordinarily-privileged state that a man is foolish if he accepts that privilege, then neglects his duties. It is a cause for sadness, also, when a man believes that he cannot fulfil that vocation and asks to be laicized. Although he can be saved, if he continues to live as a faithful Catholic, he will not enjoy the sort of glorious entry into Heaven that a faithful priest enjoys, unless he has reached the height of holiness and humility before he dies.

When a new Bishop is appointed, he should know what his Master, Christ, is inviting Him to examine, as he begins his care of a new Diocese. The Bishop will ask about his priests, and their well-being. He will look at the Seminary, and its training. He will ensure that catechesis is well-organised, orthodox and wholehearted; and he will see whether the Sacred Liturgy is celebrated in a way which gives glory to God, and every possible help for the education and salvation of souls.

Whether people are atheists or God-fearers, they suffer. There is so much suffering in earthly life that we are tempted to complain; but if we were to load all our pains and problems onto a large lorry, to send them away, we would soon have another collection. What counts is to live a good life here on earth, even with suffering. We can please Christ when we resemble Him in patience and obedience, in union with Him, and interceding for others. We give glory to God, grow in virtue, and prepare for Heaven.

Friends of Christ ought not to grow despondent at the thought of growing old, and closer to Heaven, their destination. They are like people who are stiff and weary after a long coach journey but exhilarated by their first glimpse of the sea, as they turn into the sea front, and get ready to disembark. Our troubles today are only temporary. God awaits us in glory.

An individual's soul can be pictured as being like a well-proportioned chamber, which that person can beautify even more by a holy life; and when he dies, the doors to Heaven, which open inwards, will be pushed open by God, Whose glory will pour into that beautiful place, as God invites the soul to come through the doors, to Heaven.

It would be easy to say, of a view over a city, by night: "Oh, how beautiful - but how marvellous it must look in the daytime!" And so it is, with the Godhead. We have been given a glimpse, so to speak, from within the darkness of earthly life, through Jesus, and the sacraments and prayer; but all who enter Heaven are enthralled by the beauty of the glory of the Blessed Trinity, as are the people they have helped to bring there by their intercessions.

It is the Will of God that we have beautiful imagery in church to inspire us; but He also wants us to have beautiful altar frontals, furnishings, chalices, chasubles, and decorative motifs. Everything should give glory to God, Whose house of prayer we have entered, and should remind us that we are on the threshold of Heaven, with the Angels.

These are difficult times for Catholics; yet in our day, in Europe, we have not yet had to remain hidden away, fleeing to underground passages, like the first Christians in the catacombs. But we can learn from their example. What devotion to Christ - and to Mary, when, at the end of persecutions, they built a great basilica to celebrate the Faith, for the glory of God!

Those who love Christ, who serve Him in humility, and who persevere to the end, will be greeted by Christ, and led into Heaven, to be robed in bright garments, and led into the Banquet with other members of Christ's Royal Family.

A holy statue is a means blessed by the Church, to help us to focus on a particular holy person in prayer, and a means of propelling our thoughts towards a person who is now in glory, or to a particular topic, such as the Passion of Christ, or another Scriptural event.

Our Blessed Mother looks with gratitude and joy upon all the faithful priests who are living as her Son lived, doing His work - many of them celibate like Christ, and so most surely repeat His pattern of self-giving, in order to save souls and to give glory to the Father.

By every sincere, humble act of contrition, it's as if we make it possible to enjoy a higher degree of glory in Heaven, when the Lord eventually brings us home. What a thought! What a help for us, in our search for sanctity.

The beauty and glory of Heaven is indescribable; yet we know that the blazing charity of the Saints, as they praise and thank the Blessed Trinity, is like a circle of flame around the awesome Godhead.

Even in infancy, Jesus Christ set an example of trust, as He entrusted Himself to the care of human beings, when He had 'left behind His glory' as the Son of God. He came amongst us on earth, even though He knew He would be mocked and rejected by many. We give Him joy when we turn to Him with gratitude and gladness.

Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.