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Christ the King of Heaven looks down with horror upon the earth He made, as He sees processions of sad and guilty women, or defiantly guilty women, making their way to abortion clinics all over the world, to destroy the babies whom these women conceived, and to whom Christ gave life, as a free gift.

It is important to help women to picture the future, if they plan to abort their babies. These poor women will not only feel guilty about killing their own children, they will find themselves looking, through tears that blur their vision, at other children whom theirs will never play with in the park, and at the bright balloons their children will never see, as they play beneath the trees.

When someone is sentenced to death, people usually say, "What evil has he done?" None of the little babies put to death in the womb is guilty of crime, or personal sin, but only of being unwanted. So they are dismembered or poisoned, and thrown away, in what was once a civilised society.

Christ assures us that we need not feel guilty about weeping occasionally, when we are saddened by incidents or circumstances - though He does ask us not to give in to discouragement but to turn to Him in trusting prayer to find new strength. He Himself was upset when His friend Lazarus died. He understands all our sorrows.

People who take other people hostage and keep them captive do the opposite of what Jesus did - Who came to set people free from sin and slavery. There is a need for prisons, in ordinary life, for people justly tried and found guilty. But those who keep innocent people captive do, in physical terms, what the evil one does in spiritual ways. Indeed, they have aligned themselves with the evil one who always opposes God and goodness.

It is an offense against God and His law of love, to ill-treat a fellow human being; yet it is an even greater offense to spread heresy, and to mock the faith of fellow-Catholics; for if we endanger their spiritual lives and their immortal souls we risk bearing some blame for causing them to move towards Hell, not Heaven.

A person who feels trapped in bad habits and misery is like a man in a dark hut in the middle of a snow-field; but if he uses a generator to blast hot air at the snow he can make a pathway to a warm area - just as people who use the sacraments, and prayer, can make dramatic changes, by God's grace, to their sad, guilty lives.

People who devise new laws, and promote evil actions by their evil laws, should examine their hearts and minds. They will be held responsible for the wrongs perpetrated because of their votes in Government on such grave matters as abortion law, which is evil in God's sight, since it permits the killing of defenceless, innocent, human beings.

If people in Government pass laws which promote evil, they are acting against God. Whoever supports evil acts such as abortion and promotes its greater availability, through committee work and voting, should think about Eternity. Each person of earth will end in Heaven, even if though Purgatory, or in Hell, through his or her own fault. All should strive to lead good lives, and not risk Eternal Life through helping others to kill the innocent.

Christ asks His friends to be brave in speaking the truth about God and goodness; but He also asks us to be prudent. We need not feel guilty about avoiding trouble and controversy when this is possible without cowardice. He Himself ran away or hid, to avoid death, when He had stirred up anger by His words, but when it was too early to fulfil His great plan.

When a person has been brought to the brink of despair, because he feels guilty about the malicious gossip or slander he has spread, he can be certain of finding forgiveness and peace-of-soul if he confesses his sins, then makes amends, speaking the truth to the people he had misled, or had slandered.

People who freely choose to request or assist with a direct abortion, are responsible for the death of an innocent human being who has received life from God. Such choices mean that those people, in disobeying God, separate themselves from Him. Unless they repent before they die, they will find themselves in danger of Hell, by their own fault, having ignored all requests to do good, and all warnings.

By requesting or assisting in an abortion, people ignore God, and His laws. Many people know that as well as destroying babies, abortion harms the mothers involved, whether by the grief and guilt many feel, or psychological problems, or even a greater likelihood of suffering physical ailments; but everyone deserves to know the truth which is rarely mentioned: that all who request or take part in an abortion risk their Eternal salvation, unless they repent before they die.

When Roman soldiers scourged and crucified Jesus, it was plain that they were killing an innocent man. They saw it as their job. No nurse or medical student or other health-care person in training should simply see it as another job, if they are taught how to perform or to assist at an abortion. With a moment's thought, each can see that it is the killing of the innocent.

It is true that Holy Souls in Purgatory are safe in God's care, and certain to go to Heaven when they have been made ready to enter. But some are so long in Purgatory that they look on, over and over again, as other souls speed away to Heaven. It's as if those guilty of grave sin, but saved at the last moment of life by the Last Sacraments, have to watch one train after another go to Heaven without them. Their purification is very lengthy. They, especially, need our prayers.

Whether we are Christian or non-Christian, we cannot be saved if we are guilty of grave sin and refuse to repent. God gives constant helps to human beings, including those who do not know His Son Jesus, to help them to do good. Though minds have been darkened by original sin, all people can realise, through reflection, and use of their conscience, if they are willing, that certain things are wrong: stealing, murder, rape, slander, betrayal, and much more.

While a man lives, he can hope to be saved. As long as a man lives, he can hope to be able to repent of his sins and to be saved. Even a priest, guilty of scandalous, sinful behaviour, has the hope of being forgiven, changed and made worthy of Heaven, if he is willing to repent, in sincere contrition, and sincere trust in Christ. Repentance is like a rope that God gives him, to draw him from the danger of eternal loss.

Amongst faithful priests there are others who act with timidity or cowardice. People complain when priests are guilty of sexual immorality; yet Christ sees something scarcely less sinful in His sight as He watches priests who have their heads down, as they avoid giving clear teaching on sexual morality; in this way they fail to give the guidance they have been called to give, and fail to lead sinners away from their sins.

Those of us who lead busy lives need not feel guilty about longing for more time for peace: both for prayer and for relaxation. Christ Himself got up early, to go to a lonely place, to avoid the crowds, and sometimes stayed up all night, to pray. We need to ask, however, do we make sensible plans, and allow enough time for reflection and prayer?