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The Papacy is like the hearth at the centre of the home. As a family needs to be present together, if love is real, so a Church family needs to be in Communion with the Pope, if faith is real. All Christians are called to be in full Communion, even if they don't agree with everything in the home.

Helped by our prayers, offered in the name of Christ, the Holy Souls make their way towards Heaven. All those who are about to be welcomed into Heaven are by now carefree, purified, and no longer remorseful or saddened by their sins. They see Heaven as an undeserved free gift, so their hearts and minds are full of thanks and praise - just like the Saints whose company they are about to enjoy.

If someone were to walk for thousands of miles, searching for peace, and found himself emerging into a place where there is, routinely, injustice in family life, corruption in Government, and war-like behaviour in everyday life, he will not find the peace he was looking for. Peace has to start in the human heart, and then spread outward. It cannot be imposed from outside upon persons whose hearts remain angry, cruel or hopeless.

Christ delights in seeing us honour 'The Two Hearts', by our devotions. We cannot usually see what people are like. Only God knows the secrets of our hearts. But God has revealed to us in various ways the Sacred Heart of Jesus: a Heart so Holy as to be beyond our comprehension, befitting a Divine Person, our loving Saviour; and also the Immaculate Heart of Mary His Mother: a mere woman, but made utterly pure, worthy to be His Mother.

Christ wants us to think carefully about 'environmentalism'. We are right to be concerned for people all over the world - to ensure clean water supplies, and reduced pollution, for example. It is a mistake, if we become concerned with the care of the planet almost to the point of excluding from our minds any interest in the state of our souls. The heart of the Gospel message concerns liberation from sin, and preparation for Eternal Life.

Christ is touched to the heart by our desire to celebrate His Birthday, at Christmas, and by our desire to share our joy in His love and goodness with other people, through cards and letters. It also strengthens bonds on the family, and society.

It was as if from the 'womb' of the Godhead, from the heart of the Mystery of the Godhead, was born love, embodied, when Jesus Christ took flesh from the Blessed Virgin Mary. He came to earth to be our Saviour: to invite His beloved creatures to accept His free gift of salvation and joy.

We must not hold on to a slavish fear of God. The second Person of the Blessed Trinity took flesh from the Blessed Virgin Mary, to be made man, able to suffer and die in earthly life, to save sinners. The gentle love in the heart of that Divine infant is the tender love at the heart of the Trinity.

Except in special circumstances, we can find that, if we open our hearts to God, even in difficulties which seem insufferable, we allow God to act in our lives and our souls, whether by unexpected changes, or simply by pouring upon us His comforting graces. As Jesus said: 'Come to Me if you are burdened, ...and I will give you rest'.

God is pleased to see people welcome children, to see the love for life in the hearts of many people on earth; He is also pleased to see that some of the faithful even have a 'love for death', in the sense that they have banished their fears, by His grace, and even long to go through death, as through a doorway, in order to meet the Lord, when He calls them 'home'.

Some converts who entered the Church in the 1960s and 1970s found the Truths of the Faith, and the sacraments, and Christ Himself, Really Present. Yet they found themselves in an icy landscape; the ice and snow represent what Christ then saw: the icy hearts of those who were itching for inappropriate changes, and who, by strange acts and exaggerations, caused a thousand disasters, including, in part, a de-sacralisation of the words and gestures of the Mass.

Christ knows that a person whose love for Him is sincere, who recognises the wonderful graces given to him, and realises his privileged state as a sharer in Divine life, is truly grateful; and such gratitude expresses itself in praise and thanks, offered to God with outward as well as inward expressions of reverence. A person who acts in this way opens his heart to receive an even greater number of graces.

The priest is the man at the heart of the process of conversion. He brings good news about God's love, and the forgiveness given to repentant sinners. He brings Jesus to us: in His Word, in the Real Presence of Christ at Mass and in the tabernacle. He organises Catechesis; and he preaches, offers the Holy Sacrifice, prepares us for death, guides and helps the bereaved - and the faithful priest will be marvelously rewarded, even in this life. His greatest friend is Jesus Christ.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are wasting time if we spend time grumbling instead of offering thanks. If we grumble, we feed our discontent, perhaps about our everyday duties, about the decisions of the priest, or about the dryness of our prayer. How can we pray without ceasing, with thankful hearts, if we cannot accept the Will of God in our lives (though this does not mean that we should be silent in the face of evil)?

Satan is at work to draw us towards foolishness and sin. Wherever there is a crisis, stirred up by the influence and power of the evil one, innocent bystanders are caused to suffer - just as our Blessed Lady suffered as she stood beneath the Cross, though she was innocent, and watched her son die in agony. We must pray for all who become embroiled in tragic events, that they will remain united to Christ, and not lose heart.

The fact that the Catholic Church is persecuted is a sign that she shares in the sufferings of her Master, as the True Church that has been criticised in every age. If the people of the world were to march past us, criticising Catholics, even the very last of the persons would have something bad to say about the Church; but the Church consists of the Saints and the Holy Souls too. We must not lose heart, but trust in the promises of our Saviour, and in His graces.