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It is true that everyone is to be made welcome, who wants to attend Mass; but this does not mean that people in mortal sin have a right to approach the sanctuary to receive Holy Communion. It is the constant teaching of the Church that, in such cases, people must first be reconciled and receive absolution; then each one can begin a new life of holiness and purity.

To pray in the name of Christ, with faith, is to act in a powerful way to help others and to benefit oneself and grow in holiness. Faith opens a door, so to speak; or, it's as if a person with faith in Christ, praying for others, parts the clouds that separate Heaven from earth. The Father always answers such prayers, for Christ's sake, though sometimes in unexpected ways.

If we are moving towards Christ, Heaven, and holiness, cheered on by the Holy Angels, we shan't make much progress if we are still picking quarrels with other children of God, or refusing to forgive.

Christ resembles His Mother: His only human parent; yet the Blessed Virgin Mary resembles her own son, through having been made holy by Him in His Godhead at her Immaculate Conception, and through having carried the Divine Child in her womb until His birth in Bethlehem. She was a marvel of holiness in earthly life, through her extraordinary intimacy with her son, and her total surrender to the Father's Will. She radiated from within herself the holiness of which her son was the living embodiment. She was 'transparent', like a lamp.

Priests must be determined to grow in holiness. Men are called by Christ so that the faithful can have a Christ amongst them where they live, and Christ made Really Present in the Blessed Sacrament because of the priest who celebrates the Mass. Amongst pure priests, God sees, here and there, however, a gloomy figure: like an empty space, symbolising a lack of charity, when a priest is in serious sin.

The Saints and Angels stand around Our Blessed Lady now, in Heaven, in awe of her privileges -- her Immaculate Conception, and her Assumption into Heaven - and in awe of her amazing holiness; yet she is as simple as a child, and kind, like her son, Jesus. We must not be afraid to approach her, to celebrate her feasts and to ask for her prayers.

By humility we can advance in holiness. No matter what way of life we believe the Lord calls us to, we sometimes act like the man in Christ's Gospel story. We might assure Christ that we will obey Him, yet then walk away, or we might refuse to serve - then regret our decision, and come back, contrite, like the man who returned, as Christ said, to do his father's will. Whoever returns like this gives joy to Christ, and follows the right path.

Each of us will appear one day, before the throne of God. The aim of family members should be to love God and one another, and to help one another to do good and to reach Heaven. If they have any other goals, they should be subordinate to the desire for holiness. Nothing should impede their progress towards Heaven.

Even when we are sincere about our conversion, and we come into full Communion, determined to follow Christ and to grow in holiness, on the path to Heaven, we might still be laden with fears, bad habits, resentments or misapprehensions, from which Christ can gradually deliver us, if we surrender to Him more and more bravely, for love of Him. Near the journey's end, we might be carrying only a small 'handbag'!

When we begin again in the spiritual life, and by sincere prayer we cross a chasm that separated us in our mediocrity from the climb to sanctity, we should be glad and grateful; but we must not suppose that our difficulties are over. There is still a long way to go before we reach holiness or Heaven. Patience and fortitude are essential.

Every valid Mass is holy, and admirable; yet the Traditional Mass, now called the 'Extraordinary Form', is admirable especially for its beauty, its antiquity, its reverent phrasing, and its silences which are so little found today. All of these aspects lead us to approach the Father in a spirit of holiness.

A priest is called to be 'another Christ'; to lead people, by his ministry, word and example, to holiness and to Heaven

God is enabled to act powerfully upon the earth, wherever people are willing to carry out His wishes, and so to fulfill His plan to lead us to holiness; yet His plans are delayed or stopped, on earth, where Catholics raise their voices, and challenge faithful Clergy members who are faithfully handing on the Faith in its fullness. Those who dissent on faith or morals undo God's work, unlike Catholics in the new Movements or Orders, or following in traditional ways, who persevere no matter what the cost.

In one picture is here encapsulated what God the Father has done for us by sending His Son to be out Redeemer. Christ came amongst us, as man, to rescue people stricken by sin, who cannot, by our own power, raise ourselves up to health and holiness and Heaven. He said: Repent; Be baptised: then He conquered sin and death by His death and Resurrection.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

By the intercessary prayers we offer 'in Christ', with faith, we can help to draw up souls closer to holiness and Heaven - even those who do not yet know or love Christ. This is true, so long as the person prayed for does not deliberately refuse the graces God sends her - as if cutting herself 'free' from God; and one who accepts grace finds its brilliance painful, perhaps, as it illuminates dark areas of his conscience and his daily life. It's as if he must shield his eyes.

Already, God sees the end of each of us. From Eternity, God can see, all at once, the whole of human history. He sees which human beings have persevered in the 'race' to holiness and triumph, and which have come to grief through their own sin and foolishness, and have also set a bad example. This is true of the lowliest amongst us, and of clergy as well. Each of us must be alert, because, by some carelessness, or a moment's selfishness, we can drastically alter our direction, take a foolish course, and even lead others astray.