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There are priests in great moral danger who need our prayers. A priest who leaves his sacristy in order to commit deliberate sin is like a man who leaves a clean room to enter immediately into a filthy alley, where he will inevitably become dirty and foul-smelling, and unworthy to celebrate the sacraments.

The cliff-face represents the apparent separation from God which is experienced by those who are being purified in Purgatory to prepare them for the perfection of Heaven. They are helped by our prayers, as surely as people at the foot of a cliff are helped by those who send down ropes, to pull up the helpless people.

Those Holy Souls who have been helped by our prayers, and who are ready for Heaven, are like people who have been hauled up a great cliff, to arrive in joy and gratitude at the top, from which they can see Heaven's glory nearby.

Those Holy Souls who have been helped by our prayers, and who are ready for Heaven, are like people who have been hauled up a great cliff, to arrive in joy and gratitude at the top, from which they can see Heaven's glory nearby.

By the powerful prayer we offer in the name of Jesus Christ, we can - by His grace - help to remove evil influences from the souls of people trapped in sin. Demons flee at the sound of Jesus's name, and peace is restored to the heart, soul and mind, with a renewal of innocence and trust.

Christ said that by offering up our sufferings in union with Him, in intercession for others, we can (by His grace) save people from committing mortal sin, or save sinners who are dying from falling unrepentant into Hell.

Just as a dying sinner can (by God's grace) be saved from Hell by the visit of a charitable person, such as a nurse, for example, who pauses to pray with him, so sinners can be held back from committing mortal sin if we pause to 'offer up' our sufferings in intercession.

Christ said that by offering up our sufferings in union with Him, in intercession for others, we can (by His grace) save people from committing mortal sin, or save sinners who are dying from falling unrepentant into Hell.

As we hope to end our lives with Jesus forever, the Christian journey is like a walk across the Sea of Galilee on a path of stepping-stones: quite safe as long as no-one trips. A person determined to reach the other side would be wise to have someone near her to 'put out a hand' if she should trip and be in danger of falling.

As I praised the Father for the Mother of Christ, who acted to help a couple on their wedding day, I saw Christ reach out and lead His Mother down a little so that she could accept the honour I paid her, and hear my prayers - so great is His delight at seeing His Mother treated with honour and gratitude.

Wherever someone calls out to a Saint in Heaven, to ask for his or her prayers, grace pours down upon the needy as surely as sunlight pours through gaps in a huge cloud.

Although God pours down grace upon us, like sunlight through a great cloud, whenever we ask for the prayers of one of the Saints of Heaven, even greater graces are given to us when we go to the shrine of one of the Saints, and there ask for his or her intercession, at a shrine authorised and blessed by the Church.

The Saints love to intercede with God for us, to draw down grace upon us like sunlight upon dark lives. The greatest help pours down - like a blazing gift of light, covering a huge area - when Christ's Mother intercedes for us, in response to our cries for help.

We can gain great graces from Heaven through the prayers of the Saints; yet the greatest graces are given by Christ Himself, directly, in the Mass, in the Blessed Sacrament in the tabernacle, and in Exposition and Adoration.

If we 'offer up' our sufferings in union with Christ, interceding for sinners, we can help people who have not yet heard Christ's message, and have not yet repented. By the grace of Christ, we can help save those people who would otherwise fall into Hell, far below the glory of Heaven.

In the spiritual life, it can seem as though we travel on a narrow path, between high walls, with little hope of finding joy. But just where the path seems most unpromising, it can open out - if we persevere - into an orchard, full of trees laden with fruit and lush foliage. Helped by the prayers of the Saints, our state of life is becoming fruitful.

By ourselves, we cannot penetrate the bright cloud which is the Godhead. But God reaches out to some of us with a firm invitation to enter - in a sudden conversion - or reaches out at the very instant that someone calls out for His help. Unless we enter His life we shall, in the end, fall into the void.

The Father listens eagerly to our prayers for help for ourselves and for other people. It is as if the Father wanted us to make many more requests so that He could have the pleasure of granting them.

The nuns who have offered their whole lives to God in contemplation and penance effect powerful changes in the lives of sinners. The penances of ordinary people, too, are effective, pouring into the world, by God's grace, a stream of living water rather than the 'puss' which oozes from sinful deeds and conversations.

A sinful soul, damaged by a seriously sinful way of life, is like a bombed-out shop in a war-zone. Rubbish is strewn all over the street, from the blast: and no trading can take place until the premises have been cleaned, mended, painted, furnished and re-stocked. As kind people can make a place habitable, so the prayers of our Blessed Lady are powerfully effective in restoring souls to their earlier beauty.