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People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.

It is as if the Holy Souls are undergoing purification by reflecting, just below Heaven, within sight of the Abyss that leads to Hell, how good God is, who has rescued them from sin and disaster. They are helped by our prayers - and by the prayers of the Saints, which are like lifelines: long ropes let down from Heaven, so that the Holy Souls can be pulled up to glory.

Ahead of us, at death, lies Heaven or Hell. God gives life to each person on earth; but He does not put us here, and leave us alone, as we try to make decisions about good and evil, and freely choose whether to follow the path towards goodness, and Heaven - or evil, and Hell. He constantly helps us through the promptings of the Holy Spirit, urging us to do what is right; yet some people refuse to listen to Him, and are later damned, through their own fault.

The souls in Purgatory suffer amidst the clouds of remorse and sin from which they are being purified. They desperately want our prayers, to aid them in their preparation for Heaven, by God's grace. It is tragic that many Catholics are careless about having a Mass said for the dead, or praying in private, and even more tragic that many Christians don't believe prayer for the Departed is necessary, despite its scriptural warrant. They in fact abandon their departed friends and relations.

It is tragic not only that some Catholics forget the Holy Souls in Purgatory, but that many Christians are told by their leaders that prayer for departed souls is unnecessary or useless. Well-meaning people leave their friends and relations in Purgatory, without offering a single prayer to God for them, and imagining that every kind of person will speed straight into Heaven, even when laden with sinful habits and attitudes.

Many people who sincerely love Christ and do His Will become the targets of the evil one. If he cannot tempt them to sin, he mocks them for their kindness, or their purity, and makes them endure salacious spiritual assaults of various types; yet all the time, Christ is close to such souls, supporting them in their trials. It's as if each of these faithful persons stands amidst piles of stinking rubbish, but is being held in the arms of Christ.

The Saints pray fervently for our well-being and salvation. Their prayers draw down upon the earth a great torrent of Divine graces, as they look with pity and love upon us, in our struggles to be holy. They persevered in the Faith, in love for Christ, until the end. Earthly life seems very brief, to them, who now enjoy God's love in Eternity.

It was the Father's plan to give His Son to the world through Mary, the Blessed Virgin. Only because of her consent to the Father's plan - which would bring her tremendous suffering as well as joy - did Jesus come to our world: the God-man, to save us from our sins. She is still active, with Christ, as she prays for us, as our Mother.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

The Saints in Heaven are overjoyed that we love and serve God, and that we believe what the Church teaches about the Communion of Saints, and ask them to intercede for us. The Saints, who all love Christ and His Mother, are also full of joy on seeing us, too, honour the Blessed Virgin Mary, who gave us our Saviour, and who has appeared at Lourdes, to Saint Bernadette, asking us to pray and do penance.

We pray, in the Mass, "Save us from final damnation". It is Jesus Christ who calls out from our altar, across the Abyss which separates earth from Heaven, and asks the Father to save those who are present, or who are associated with the Mass, for example sick members. The Faithful Departed are the other people helped by His sacrificial prayer. Catholics who refuse to attend regularly or at all, are refusing to be present as Christ prays for them. They condemn themselves, by their attitude.

People trapped in mortal sin are helpless to change. They need the grace of God, if they wish to repent and be made holy: grace brought through God's promptings or the intercessions of other people. It's as if they are trapped in an underground cave, waiting for a rope to be lowered, to draw them up to safety, into the light.

A person who decides to leave the simple Way of Christ, of regular prayer, faithfulness to the sacraments, and simple goodness, is like a foolish man who decides to leap off a moving train which is on its way to Heaven. He will not be able to climb back on, unless he receives power directly from Heaven, or mediated through the prayers of someone who cares for him and his salvation.

Older children deserve to hear the truth: "If you throw away your life - your spiritual life - by immorality, drunkenness, pornography or violence, it will be impossible to regain holiness by your own power. You can then only hope to reach Heaven one day if you receive from God the grace to repent: a grace perhaps brought to you through the prayers and penances of people who care about you.

A person in mortal sin who benefits from the prayers offered by those who live united to Christ is like a man who was running, in a fog, towards a huge Abyss. But by a marvel, the fog was blown away in time for him to see what a dangerous road he was on. If he is wise, he kneels and repents of his foolishness and pride.

By our intercessions we can bring Divine grace upon a person trapped in a 'cloud' of sin. By Divine power, that person can be helped to see the spiritual danger he is in, so close to being lost in the Abyss. As his cloud of ignorance is blown away, or his sinful desires, he is helped to make wise choices about loving God and striving for holiness.

Someone trapped in sin is like a man trapped in a deep quarry; but the most pitiable is the one who, though trapped, does not want to come out. When a person at last wants to escape that prison of sin, helped by the intercessions of others, there is hope that he will open his heart to Divine grace: the power to rescue him.

Like a mountaineer in a dangerous place, someone who is trying to escape from a sinful way of life needs the intercessions of other people. He also needs trust in God's power, and the virtue of hope, by which he will persevere in the belief that God can change him, save him, make him holy and happy, and bring him in the end to Heaven.

We can save souls, by the grace of Christ, through our prayers and sacrifices. No matter how sick we are, nor how feeble our efforts, if we offer up our prayers, and our pains as penances for people trapped in sin and in danger of falling into the Abyss (into Hell), and if we offer everything in union with Christ's Sacrifice, we join in His work of salvation.

As surely as terrorists destroy buildings and human lives, Satan destroys families by his malice and his evil influence. Satan acts against the love and joy in family life, working to remove harmony, peace, kindness, faithfulness, forgiveness, sobriety and prayer. Those who attack the family are doing Satan's work; yet God is stronger than an angel, no matter how wicked the angel; and we must count on God's help.