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Priests, especially, must not regret their state of life. We cannot avoid all suffering, in this life, but God can help us to bear it. No-one should envy people who have another vocation. Which is the greater sacrifice: doing without marriage, to become a priest, or suffering within a difficult marriage, to be faithful to the Lord's teaching? God the Father will reward all who make sacrifices for His sake, since He is just.

Christ knows that a person whose love for Him is sincere, who recognises the wonderful graces given to him, and realises his privileged state as a sharer in Divine life, is truly grateful; and such gratitude expresses itself in praise and thanks, offered to God with outward as well as inward expressions of reverence. A person who acts in this way opens his heart to receive an even greater number of graces.

When a Catholic disputes the teaching of the Church on sexual morality, and argues, insisting that the Church is wrong, it's as though that person is arguing with Christ, Who finds that He cannot invite her to undertake great work for Him; for how can He rely on someone to do difficult tasks if she has already refused to carry out His instructions in ordinary life, about sexual morality?

The priest is the man at the heart of the process of conversion. He brings good news about God's love, and the forgiveness given to repentant sinners. He brings Jesus to us: in His Word, in the Real Presence of Christ at Mass and in the tabernacle. He organises Catechesis; and he preaches, offers the Holy Sacrifice, prepares us for death, guides and helps the bereaved - and the faithful priest will be marvelously rewarded, even in this life. His greatest friend is Jesus Christ.

None of us should think that a Baptism is merely an excuse for a ceremonial gathering. A real change is effected by the sacrament of Baptism, by which a person is freed from sin, made a child of God and a member of the Church, and receives the very life of God within his or her soul. The indwelling Trinity makes the soul glorious with Divine Glory; this is a light that can only be extinguished by serious sin.

We can rightly picture ourselves as very small and weak, unable by our own power to life ourselves up to share God's life, and unworthy of union, without the forgiveness and purification that he can give. Yet the Holy Spirit can raise us up.

What marvels stem from our Baptism, and the life of grace! And Who is it that raises us up - if we are willing - so that we can speak to our all-holy Father, Who sent Jesus to save us, and with Whom Jesus now lives in Heaven? It is the Holy Spirit: the Spirit of Jesus: the Divine Person Who resembles Jesus but is distinct from Him.

Where there is a good relationship, and a man in a garden is confident that his neighbour steps onto his balcony every day, he calls out with confidence, and knows that he will engage in conversation, even if the balcony from which the neighbour speaks is entwined with foliage, blocking the view. We can be confident that Christ is close to us, glad to be in conversation, even if we can not see Him.

By the intercessary prayers we offer 'in Christ', with faith, we can help to draw up souls closer to holiness and Heaven - even those who do not yet know or love Christ. This is true, so long as the person prayed for does not deliberately refuse the graces God sends her - as if cutting herself 'free' from God; and one who accepts grace finds its brilliance painful, perhaps, as it illuminates dark areas of his conscience and his daily life. It's as if he must shield his eyes.

We are all horrified to think of victims of an avalanche, many still trapped beneath tons of rocks and snow, in their vehicles. Those who died have had a dreadful end; yet no suffering is as great as that experienced by people who die alienated from God, and unrepentant. In life, they were being damaged by sin as their intellects and consciences were darkened. Without repentance, sinners risk the loss of God after death, forever: a state called Hell.

We must work and pray to help the lost to avoid disaster. Many Catholics are falling away from the practice of the Faith. They don't seem to notice the moral vacuum at the centre of their lives, or in the life of society. It is like a great hole in the ground which endangers the lives of all who thoughtlessly walk or run around it. The hole has appeared through Christian societies introducing immoral laws, careless of the consequences: abortion, and other evils. Family life, and national life, are endangered.

Wise people look at human life from the perspective of Eternity. We are right to try to be free of our ailments and handicaps - which seem like a great 'cloud' above us - as we move through life, towards Eternity. But even people who are, for example, deaf, or have speech problems, should be confident about life. What is important is communion with God, Who can 'hear' a single thought. Our ailments need not stop us from being close to Him, until our lives end in His presence, where He welcomes His friends into His embrace, in perfect communion, for all Eternity, all 'clouds' dispersed.

Just as sailors at sea know how to 'batten down the hatches' and survive in a storm, because of some basic duties and basic wisdom, so must we hold fast to some Catholic 'basics' that will help us to remain faithful in all the storms of life. We need to know and love Christ, to turn to Him in prayer and in the Sacraments, especially the Holy Sacrifice of the Mass, and Confession. If we study the Scriptures, and ask for the prayers of the Saints and Angels, and show love to our families and to the poor, we do well.

In the spiritual life, we are never stationary. We are either moving closer to God or further away from Him. We either increase our union with Him, or diminish it, by every one of our thoughts, acts, words and choices.

It is important that we persevere in our intercessions for the needy. There are many people who have not yet accepted the truth about God's love for them, His desire to free them from their sins, and the need for repentance and prayer, so that they can share God's life, through Christ, and follow the sure Way to holiness and Heaven. Without the life of grace, within them, people are trapped in sin and ignorance, as if in semi-darkness, in an area of chaos and hopelessness, beneath a shining highway.

Wise people recognise the truth that there are three states of life, in relation to Eternity. There are people already on the Way to Heaven: the bright Way made by Christ; and His Church calls all people to walk along it. Other people are in a gloomy, rocky area, not yet having found Christ, or not yet having put their trust in Him. And here and there, another state is seen, as someone is sitting on the edge of the Way to Heaven, temporarily overcome by inertia or lack of hope.

We can picture Heaven as being like another country. Wise people who want to enter a new country have some humility, and are willing to allow their documents to be examined, to see if they are in order. We are foolish if we expect to drift into Heaven if we have made no preparations for our new way of life, have no humility, and rely only on God's kindness towards us, while forgetting His blazing holiness, that only the holy can understand!

Those of us who lead busy lives need not feel guilty about longing for more time for peace: both for prayer and for relaxation. Christ Himself got up early, to go to a lonely place, to avoid the crowds, and sometimes stayed up all night, to pray. We need to ask, however, do we make sensible plans, and allow enough time for reflection and prayer?

The Church is a home like no other: a true home for sinners. Christ wants us to hold up our heads bravely despite all the criticism currently made of the entire Church because of the wicked acts of a very small number of priests. He sees the Church as a giant, amongst institutions and organisations as She sustains and promotes life through her medical work, educational projects and care of the poor - as well as her main task: the care and salvation of souls, for the glory of God and our eternal joy.

Christ asks all the members of His Church to love one another with a holy love. If we cannot do that, He asks, how can we possibly act with authentic, holy love towards people outside the Church, many of whom oppose our teachings, our plans, and our participation in the life of our community or country?