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God 'saw that it was good'. Nothing in creation lies 'outside' the love of God, Father, Son and Holy Spirit. In all our travels, and travails, we are in His loving care.

The Godhead was shown as being like the blazing fire at the very entrance to eternal life, at the 'door' to glory.

God's inner life of self-giving is mirrored by those who love Him, and who themselves reach out in love to others.

When we forgive someone for a specific deed, God's grace is at work in us. His forgiveness flows through us, as water flows through a tap in Lourdes. Yet when we are so full of charity that love and forgiveness 'flow out' of us upon every thought and deed we are Godlike; for His forgiveness is like the water that pours unceasingly down a mountainside.

Even when we trust in God and try to serve Him, it can seem as if life is a puzzle, with unexpected and ill-fitting parts. If we persevere, however, we shall see how Christ has been at work to make a special pattern out of those apparent oddments, for a special reason.

As a monk labours, by prayer, example, teaching and kindness, to care for and educate children, he is helping to build them into a series of temples of the Holy Spirit.

In His Divine Life, God is far 'higher' above us, because of His otherness, and His holiness and purity, than the most towering feature of our earthly landscape.

In His unchanging Will, God is like the perpetual and steady descent of a vast forest waterfall. Just as the water cannot suddenly flow upwards or sideways, so God never changes in His desire to offer us true life, true freedom, forgiveness and holiness, if we will accept them.

If we hope to be saved, the importance of Baptism cannot be exaggerated. It is the means chosen by God by which a person's state becomes glorious. Sin is banished, and Divine Life is given, life which enables that person to live in union with God, and in the hope of attaining Heaven, by the grace of Christ.

Those men called to the Priesthood who surrender family life with reluctance, as a sacrifice wrung from them by circumstance, are never as happy as those who are overwhelmed by the knowledge of God's love for them and see beauty and freedom in this total self-giving to God and His Will in imitation of Christ.

Those men called to the Priesthood who surrender family life with reluctance, as a sacrifice wrung from them by circumstance, are never as happy as those who are overwhelmed by the knowledge of God's love for them and see beauty and freedom in this total self-giving to God and His Will in imitation of Christ.

Life in Christ is like a constantly moving process of loving guidance from the Three Divine Persons. This draws willing souls up high, to greater sanctity.

When a soul is almost 'full' of God's grace (like a flooded room) everything and everyone in that person's life is therefore 'touched' by God, as well as that person who opened the 'door'.

I must descend a 'stairway' from the heights of prayer, to re-enter ordinary life; yet in Heaven, there will be unending celebration.

Just as an old coat gives evidence of wear and damage, so my life will give evidence of toil and turmoil, and triumph.

If we are one with Christ in the Mass in the living memorial of the Sacrifice of the Cross, we are one with Christ in His Eternal self-offering in the inner life of the Blessed Trinity. That is why the Holy Eucharist is a pledge of future glory as well as a sacrifice for sin. To belong to Christ and to receive Him in Holy Communion is a foretaste of the union and communion that we can enjoy for all Eternity if we remains faithful.

If we are one with Christ in the Mass in the living memorial of the Sacrifice of the Cross, we are one with Christ in His Eternal self-offering in the inner life of the Blessed Trinity. That is why the Holy Eucharist is a pledge of future glory as well as a sacrifice for sin. To belong to Christ and to receive Him in Holy Communion is a foretaste of the union and communion that we can enjoy for all Eternity if we remains faithful.

Some people do not believe in the 'bridge to Heaven', which is Christ; or they allow themselves to be carried away by the crowd to follow another, Godless way of life. At death, suddenly arriving at the Abyss, and nowhere near the 'bridge', they plunge to their doom. Nothing can stop them from falling. They have nothing to hold onto.

Someone who keeps Christ at the centre of life has Him as a unifying factor amidst the many persons and incidents of that entire life. Without Christ, life consists of unrelated incidents and a lack of good direction.

Someone who keeps Christ at the centre of life has Him as a unifying factor amidst the many persons and incidents of that entire life. Without Christ, life consists of unrelated incidents and a lack of good direction.