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In Lisieux, St.Therese was grateful to God, in every circumstance. We cannot dictate to God about when we will experience His love, and His glory, in earthly life. What is important is that we do His Will; and He who is good always trains His friends - and rewards them. A person like St.Therese who lived much of her life in spiritual darkness had a special vocation to show out naked faith, as well as love.

The Lord has a plan for every life: an invitation which, when heard and accepted, enables each one to love and serve Him and to find true happiness, both in this world, even amidst differences, and in life after death.

It is God Who has given each of us life, and various gifts, and promptings to do good. People who decide, on a selfish whim, to stop serving God and to fulfil their own selfish ambitions are like a chemist who, having been trained, and given responsible work to do, suddenly wanders off into the sunshine, leaving his work at a critical stage, and hindering and upsetting his colleagues. When millions act like this, we have today's world.

There are people in many places who wrongly believe that we can earn Heaven by our repeated prayers and laborious religious practices. Heaven is a free gift, received in the end as a free gift, through faith in Jesus Christ Who Himself came down from Heaven to show us the Way, and to free us from our sins.

When a person deliberately commits grievous sin, it's as if he falls down upon ground which slopes steeply downwards towards a deep pit in the ground. No-one can get out of it by his own power; although the Divine help given through the prayer of friends, during this life, is like a rope by which the sinner can allow himself to be pulled up towards the life of grace.

When we suffer heartache, in earthly life, because our own children are sad or in trouble, we do well to remember Our Lady, and the heartache she suffered: not just at her son's Passion, in Jerusalem, but earlier in Galilee, when she waved to Christ as He left her to set out at last on His adult Ministry.

God gives us the gift of life, and wants us to appreciate the gift, not to bewail it and complain. It is not to be spent in self-indulgence, or in self-pity or inertia, but in doing good and giving joy, and so becoming joyful, and, by God's grace, ready for Heaven.

It seems outrageous that men had the power of life and death over others, who simply had skin of a different colour, in the time of the slave trade. It seems outrageous, today, to all good people, that the power of life and death has been given to many, over other little people, simply because those human beings are very small, unwanted, and unborn.

Many people have tried to 'flush away' from their minds the memories of sins committed, and neither confessed nor forgiven - rather as tiny babies are flushed away from life, by abortion. It is better to repent now, than to look sadly upon our whole lives when we die.

When we die, and enter God's presence - if we have not immediately hurled ourselves away from the God we hate, into Hell - we shall hear Him say to us, gently: "What have you done with your life, my child?" How happy we shall be if we have loved and served Him and our neighbour; but how sad, if we had been solely in search of pleasure, or preoccupied by trivia.

A person who arrives in God's presence, at death, with all sins forgiven, has died a happy death. She stands before God, clothed in a bright wedding garment. The doors to the various areas of her past life are all shut and bolted, because the sins within have been forgiven and carried away. She has nothing to hide, nor to be ashamed of, by God's grace.

To arrive in God's presence, at death, without having given up one's sins, is like appearing in filthy garments, with muddy footprints, and with doors open wide into the areas of one's life which are full of sins, foolish thoughts and other clutter, not yet cleared away. It is to be deeply ashamed, and not fit for Heaven.

To arrive in God's presence, at death, without being clothed in the life of grace, is like arriving on earth at a wedding, in a naked state, having to endure the embarrassment, and the embarrassed gaze of fellow-guests. We need to prepare our 'wedding garment' for Heaven, by our holiness of life and love for Christ.

A wise person tries to lead a life worthy of Heaven, and so is already living in God's glorious light, when at death, she is called to step forward into Heaven. People who are trapped in mortal sin, by their own free choices, are as if held in a deep pit, in this life. If they do not repent before they die, they will be in that pit at death, unable to enter Heaven, separated from God for all Eternity, by their own fault.

When we die, perhaps unexpectedly, a person is in one of three states: either standing in the Light of God, ready to enter Heaven, or still at the foot of the stairway to Heaven, so that our Purgatory will consist of necessary purification, or else still trapped, by our free choice, in a grossly selfish way of life: trapped in unrepented sin, unable to enter Heaven, and therefore in Hell for all Eternity.

The journey to union with God is only a slow journey, if a person is half-hearted in serving Him and fearful of His demands. The one who surrenders completely to God by obedience to Him in everyday life makes swift progress in prayer, as if travelling in a fast vehicle, not on foot.

When an employer pays himself an outrageously large salary whilst leaving his workers struggling to pay for their own basic food and clothing, he is treating them unjustly. It's as if he is stepping over an employee as one steps over a mere obstacle, in order to achieve his ambitions and goals.

The results of abortion are horrible. It's as if the little babies have been treated as a river of waste, a repulsive effluence which is unwanted or inconvenient, whereas the truth is that each tiny human being has been given the gift of life: a life unique, and precious in God's sight. A mother or father can repent and be forgiven, but for the babies there is no remedy.

For the woman who has chosen to have an abortion, there is a remedy. She can repent, and receive forgiveness; but for the baby, there is no remedy. Its life has been taken away, and by the one who received the child as a gift.

The Lord wants everyone to realise what He sees, from Heaven, as He looks upon the world He made and sees human beings kill and discard the little babies to whom He gave life at their conception. He sees mothers, whom He wishes to cherish their children, ask doctors to destroy them in the womb! This destruction of babies is a monstrous sin, in His sight; yet people call it a 'woman's right'.