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Pride was the sin of the Angels, as described in Sacred Scripture, when some rebelled against God and fell from grace. Pride, too, with stubbornness, is the sin which the Lord sees in the hearts of those who persist in disbelief even until death, ignoring His invitations to believe and to repent, so that they can enter Eternal life with Him and not fall into Hell.

Even when people persist in disbelief or grave sin, there is hope that a person can be saved - provided he repents before he dies. Christ continues, to the last moment of such a person's life, to encourage him to turn to Him. If someone has never heard of Christ, Christ will even appear to him as that person dies, to give him the opportunity to repent and believe - or else to fall away forever.

Christ assures us that we need not feel guilty about weeping occasionally, when we are saddened by incidents or circumstances - though He does ask us not to give in to discouragement but to turn to Him in trusting prayer to find new strength. He Himself was upset when His friend Lazarus died. He understands all our sorrows.

Almighty God wants us to honour Christ's Mother Mary. Our Blessed Lady's soul was adorned with such sublime virtues, at her Immaculate Conception, that only her son, later on, surpassed her in His soul's beauty. She deserves to be honoured by our adorning her statues, with decorations worthy of a Queen, and crowning them, and in other ways.

In this earthy life, those who follow Christ must invite all people who feel helpless in their sins and fears to reach out to God, through Christ. Faith is like a rope. If we grasp it, we can count on the Lord's help to be drawn up towards sanctity and salvation. People who say, "I don't need God", or, "I want to be independent", are like people trapped in a pit who insist on their own strength but fail to climb out.

We adore God, and honour Mary, at every Mass. Our Blessed Lady was conceived Immaculate by a special privilege; and after fulfilling God's arduous plan for her life on earth, she reigns as Immaculate Queen in Heaven, at the heart of the Most Blessed Trinity, close to her son, and with all the Company of the Blessed.

God is good, and just; therefore everyone who dies receives a just judgement; and even people who commit suicide are judged by Him. He understands the pain and sorrow that cause some people almost to lose hope of finding joy; but it is wrong for anyone to reject the gift of life and to kill himself, or to ask other people to take his life because he is very sick or disabled.

No-one ought to suppose that a person who kills himself is wise. In every life, there is some suffering. The way in which we respond to it reveals our character. Whether sick or well, rich or poor, we have free will. We can respond with recognition of what is good in our lives, even in difficulties, or we can give in to self-pity and resentment. All people - including suicides - are judged by God, at death: by God Who is both merciful and just, but who gave life as a gift, not to be carelessly thrown away. Suicide is a sin.

Even sick, disabled and paralyzed people, like every conscious person above the age of reason, can exercise his or her free will, in order to choose to live with a loving and grateful heart and outlook, or to live in self-pity and even despair. Plainly, God lovingly makes allowances for the troubles people suffer, but each person can develop a soul radiant with Divine Light, or, refusing grace, have a soul which is shrivelled and lifeless.

There are times in a person's life when he might not want to be separated from God, and so have opened the door of his soul by good thoughts, or prayer, but looking upwards, realises he has not yet gained the courage to make real changes in his behaviour. He can be powerfully helped by the prayers of people aware of his plight - by the grace of Christ.

A Catholic in a state of grace who wants to be helped to understand her union with the Blessed Trinity is not wrong to use imagery, of various kinds; yet rather than picturing herself as being in front of Three Divine Persons Who are, somehow, one God, she will be helped by seeing herself as if within a transparent globe, which is Their life of light and love.

People wonder why certain persons have been chosen to do certain wonderful works for Christ; yet He cannot call anyone to undertake special missions in life if he or she has already said "no" to Christ about obeying His instructions about everyday matters of faith and morals.

A person who has repented of mortal sin, and has been forgiven, after years of neglect of the spiritual life, is like a seaside shack after a furious storm. Even if it is still standing, and the rain is kept out for the occupant, it will need many repairs before it is a comfortable home. Much penance and prayer is necessary, to purify a sinner, and repair what had been damaged in him by prolonged self-love.

Christ is the way, the truth and the life: the only Saviour. Christ asks every Christian teacher, author, parent, religious, Clergyman and missionary to do what St. Paul did, who urged people to be reconciled with God, through Christ, in Baptism or Confession. It is as if Christ says, in this age of hesitation or even doubt: 'Would you send people to a false god or to false prophets?' He is the Way.

People who take other people hostage and keep them captive do the opposite of what Jesus did - Who came to set people free from sin and slavery. There is a need for prisons, in ordinary life, for people justly tried and found guilty. But those who keep innocent people captive do, in physical terms, what the evil one does in spiritual ways. Indeed, they have aligned themselves with the evil one who always opposes God and goodness.

Whether we are lay-persons, or Clergy - even Cardinals - every committed Christian should examine his or her conscience, to see whether, in a time of indifferentism, each is leading people to surrender to Christ: not to a Christ of the imagination, but to the only Christ, the One guiding His Church, sharing His life in her sacraments and wanting us all to obey and love Him.

The closer is our union with Christ, in prayer and in everyday life, the greater is our understanding of Sacred Scripture. It can seem as if, by reading the Gospels, we are given a glimpse into Christ's life, Christ's mind, and Christ's purposes; and we seem to be brought even closer to Him by our act of reading with devotion.

Christ wants everyone to see what He sees: that many people are ignoring what is good and embracing evil; but of those who have stepped onto His path to Life, a large number are making little progress. They argue so much about the teachings of His Church, disagreeing with His chosen teachers - the Pope and other Catholic Bishops; and Christ cannot ask them to do great work.

The Lord sees how tirelessly people search the streets for a suitable place in which to live; yet He wishes we would all expend as much time and energy on searching for the meaning of life - which He has revealed to us as being union with God in this life and in Eternity, through having our sins forgiven, through faith in Jesus Christ.

We should not expect people to reward us for our charity. God will. Christ asks us to show love to everyone, like Him: unconditional love. This does not mean that we cannot make prudent divisions about who has first place in our lives, who is trustworthy, who needs correction or even reproof; but we must be kind, and look for the best in them; however, we cannot expect that our love will always be reciprocated. Some people will ignore or reject us, no matter how kind we try to be.