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It can happen that a person becomes so despondent about the demands of the Gospel that he begins to blame God, or the Church for what he sees as unfairness; in his rage he might fall, and endanger his spiritual life and his immortal soul. It is important to persevere in prayer for people in difficulty.

There are priests and Bishops who die when still imperfect, with serious failings, but who have spent their time and energy in fulfilling their calling. The Lord looks with delight upon such servants and friends as those faithful men who have pointed people towards the kingdom, urging their flocks not to lose Eternal life for the sake of extra social influence or political power or earthly pleasures.

Just as a person who has a wondrous experience of flying through the air, by parachute, knows that such an experience, daily, would be joyful but never so exhilarating as during the first flight or two, so a person granted special spiritual experiences can become less awe-struck - though, it is to be hoped, no less reverent - when these have become part of her life of contemplative prayer.

We are right to defend human rights. Each person has been given life by God. However, there are no human rights, if the right to life is ignored. There are no human rights to fight for, if the right to life is ignored. So when Catholics write about such issues, they must first protest about the evil practice of abortion, before defending, for example, a right to food, shelter, a just wage, and other matters.

There is no gift from Heaven so precious as the gift of life, in a tiny child, except the gift of Eternal Life, which is Heaven, and salvation. Those who refuse the gift of life by rejecting the infant in the womb, are rejecting the Giver, Who is God, and failing to trust in Him. By killing the child, they risk their eternal Salvation.

We need God's help to conquer our fears. It can seem as though a troubled person is in an 'isolation cell', separating himself from ordinary society by his troubles. Yet when the worst problems are solved, but he refuses to attend to ordinary human interactions, it's as if a prison door has opened, but he refuses to come out.

It is part of being faithful to Christ: expecting ourselves sometimes to be mocked or betrayed, since even He suffered scorn and betrayal in His life-time. But our suffering is not fruitless, if we offer it up, in union with Him.

An atheist might search for a sense of purpose, or create one for himself, giving himself to what attracts him; but he has no 'solid ground' beneath his feet as he makes day-to-day decisions, without belief in a Creator and the main purpose of leading a virtuous life, as a child of God. With fluctuating morals, or a malformed conscience, or mere pragmatism as a guide, an atheist has not the joy and hope of being on the Way to Heaven.

Christ asks us to accept the tragic truth about atheism: that a person who does not believe in God does not pray, never thanks God for anything, never asks for forgiveness from God, never prays for other people, never asks to be delivered from evil in this life, and never prays to be saved and brought to Heaven. Every atheist is in desperate need of the prayers of the faithful, no matter how good a life he seems to lead.

Heroic people in England and Wales have defended the truths of the Catholic Faith, throughout fifteen hundred years - St. Thomas More and St. Margaret Clitheroe amongst them. In our day, brave witness is necessary if people are to realise that it is wrong to kill unborn babies, and that marriage requires a man and a woman to keep their vows, and live together in charity, open to life, in an exclusive relationship which is life-long.

There are no human rights, if the right to life is denied. It is an admirable thing, to substitute friendship for racism, housing for destitution, justice for lynch-law, education for child labour, and freedom, for slavery; yet what use are such human rights to someone whose very right to life, in its very eartly stages, had been denied, in the merciless act of direct abortion?

If they do not repent before they die, those politicians who have passed laws which condemn unborn children to death will one day find themselves, after death, in front of a throne greater than any earthly throne, and a judge more awesome than any earthly judge. Wise politicians will repent, in earthly life, while they still have an opportunity to change.

When Christ washed the feet of His disciples at the Last Supper, He set us an example; and He is pleased, and grateful, whenever He sees us show out practical, compassionate love in our care of the needy: whether the members of our own families in everyday life, or people in our wider community,

Some types of wrong-doing are merciless, and always wrong. Just as Pontius Pilate gestured towards Christ, and explained that he was going to wash his hands of that Galilean 'prophet', so a surgeon gestures towards a baby who lies hidden in the womb of the mother who has requested an abortion; and the surgeon explains that it won't take long to dispose of the child.

We need to pray for all people in Government. No Government is wise, which forgets that it rules under God. No Government in a Christian country can flourish if it takes no account of Christian feast-days, and undermines the moral teachings of the Church. Those of us who can, should speak out against anti-life and anti-Christian legislation.

A queue of women approaches doctors today, many not to request health-care but to request the destruction of their tiny babies before birth. Some women with living babies embrace maternity, as God intends; the others destroy their infants, by allowing others to do so, so that nothing interferes with their hopes for their own life, e.g. of pursuing careers, or fame, or even sport - though some are remorseful.

The 'quality control' exercised towards humans, denying life, is loathsome to God. God wants every woman to know the truth about the gift of life. It is a gift from God, even if circumstances are not what a woman would want. He wants every woman to know that there is a fork in the road, ahead. When a mother decides to rid herself of her unborn child, and have it aborted, she is taking the road away from God and Heaven, by her cruelty, and the taking of innocent life.

The two forms of the Rite of Mass which have been given to us in the Western Church have both been given by Christ our God, Who wishes none of us to be partisan, despising what others prefer. Yet Christ, like many of His flock, sees the regrettable mistranslations in the older translation of the Novus Ordo; and the style of language in it that represents a different attitude towards the Godhead and the life of grace: not as reverent as the Extraordinary form suggests.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

Some people distance themselves from God: those who see children as a nuisance, pregnancy as a disaster, and who are actively involved in supporting or providing direct abortions, as well as people who enjoy pornographic images of abused, defenceless children, and those who maliciously corrupt or abuse children for sexual pleasure. Unless they repent before they die, they will find themselves completely separated from God, by their own fault, forever.