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If we could see into the womb of a pregnant woman, as if through a window, we would see a tiny infant, given life by God, and meant to receive love and education by its parents, in preparation for a good life on earth, and the eventual gift of Heaven. How blessed are those children who are welcomed as the fruit of their parent's union, as God intends.

There are people who search vast areas of Europe to discover the massive graves of the war-dead, to bring evil-doers to justice; yet a similar evil continues even today, as hundreds of thousands of babies are torn from the womb by doctors, at the request of the mothers, as nurses assist. It's as though, today, there are new 'war-dead': infants slaughtered in the war against life.

An individual's soul can be pictured as being like a well-proportioned chamber, which that person can beautify even more by a holy life; and when he dies, the doors to Heaven, which open inwards, will be pushed open by God, Whose glory will pour into that beautiful place, as God invites the soul to come through the doors, to Heaven.

Modern countries call themselves civilized. But they differ from those ancient cultures who offered human sacrifice only in that people today usually try to hide what they do. Unborn babies are routinely killed, supposedly to bring happiness to the mothers, and some elderly or sick persons are killed, to make life easier for other people: killed in modern hospitals, quietly, by professionals who defy God and ruin their own souls.

An important way of achieving a simplified and more mature Catholic life is a clear appraisal of activities and possessions, discarding what is no longer necessary or helpful. Just as we might discard a pot-plant that is impossible to revive, so we should discard or give away or store what is no longer required.

God is a powerful God, Who loves us. The God Who is powerful enough to raise Jesus Christ from the grave, radiant and joyful, is powerful enough to answer the prayers we offer in Jesus' name for people to be converted and made hopeful. The Lord is pleased when we trust in Him, and pray for great gifts as well as help with small matters in daily life.

The love of God is like a great flame that encloses all who trust in Christ. By our Baptism, we are made members of the Church and children of God. We already share in the life of God, and can be confident that our prayers are heard, and confident that, if we do not leave that state of grace, we will be carried across the Abyss when we die, to be brought towards Heaven: carried in the love of God, with no fear of being lost.

Everyone has a desire to pray, unless it is stifled by false teaching. Almighty God sees and hears everything that is said or done by people on earth. He loves everyone; yet those who have freely chosen to repent and to believe in His Son and to share His life through Baptism can be confident that God hears them because they already live 'in Christ', as if enclosed in a great flame of Divine charity which has reached out across the Abyss which separates earth from Heaven. Children of God should be confident in prayer.

Our Blessed Lady, who is not Divine, was chosen for a special role. In consenting to conceive within her womb the very Son of God, she allowed Him to show out more clearly than ever His Divine nature: His love, compassion, willingness to share our lives from beginning to end, and His mercy and tenderness. Christ showed out, on earth, as man, what the Triune God is like: Father, Son and Holy Spirit, one all-holy Creator and Redeemer.

It would be easy to say, of a view over a city, by night: "Oh, how beautiful - but how marvellous it must look in the daytime!" And so it is, with the Godhead. We have been given a glimpse, so to speak, from within the darkness of earthly life, through Jesus, and the sacraments and prayer; but all who enter Heaven are enthralled by the beauty of the glory of the Blessed Trinity, as are the people they have helped to bring there by their intercessions.

There are people all over the world who long to have some connection with God and Heaven. How marvellous it is, that through membership of the Catholic Church we can know that "we too rejoice with the Angels", in the praise of God, every day, even in a tiny church in a little village (in this case, Harpenden!) thousands of Angels pray with us, adoring the Blessed Trinity.

In some disasters, such as a flood, when townspeople are hoping to be rescued and fed, one person might wait in patience; but another might look at her and think, "How can she smile, and sit peacefully there, when I am so miserable?" In his self-pity and anger he might lash out, or decide to steal something he does not need; and thus it is in everyday life, as well, amongst Christians.

Terrible loss is risked by Catholics too proud to confess mortal sins. If it seems strange that forgiveness from Christ through His Church, in Confession, is like a 'door' to a state of grace, and the promise of Eternal Life if we remain faithful, we need only consider the fortunate few who enter a small gate in the great fence surrounding a great Palace. They have access to great riches, beautiful galleries and artefacts, and a close relationship with the Royal family, having consented to do as they were asked.

Christ's invitation to us all is like the promise of a King, Who rides in a huge procession, that whoever follows Him to the palace can share His life there, as His friends, but only if they follow now, before the gates shut. It is a tragedy when some people say: "It's not convenient now", or, "It's too good to be true". The gates represent the death of each of us. People who are reluctant to follow the King might leave it too late, and find themselves excluded, which is to be in Hell.

Living as if trapped in an underground cave, a person who is full of self-pity has a spiritual ailment. That person deserves sympathy, and perhaps rest, and practical help; but self-pity is damaging in that the one so afflicted is usually not very thankful for what is genuinely good in life: including the gift of life; and it cuts off the preoccupied one from sharing the interests, joys and sorrows of other people.

Every priest needs a spiritual advisor, 'brother' or director. The spiritual life of a priest can suffer for many reasons; yet on examination, a life is seen to resemble a church which simply needs some cleaning and re-decoration, or might even resemble a church whose foundations have been almost destroyed by termites, and need completely replacing, if the church is not to collapse.

St. John Vianney was not a great scholar, but he loved God with all his heart, and so did all he could to write interesting and powerful homilies in order to lead people to repentance, new life, and sincere love for Christ, and for their neighbour.

We need not worry if we have so many duties to fulfil that we cannot name every individual whom we hold up before God in prayer. If we intercede for them all at once, we can be sure that as we hold them before God it's as if we are bringing them into the sunlight. God's warm love falls upon each one, with graces according to their needs, because of the merits of Christ, and our faithful intercession.

In having a 'clouded' understanding of the Mass, many Catholics feel themselves to be far from God. Many of these people are not content to develop a quiet interior life, in union with Jesus. They want drama, spiritual excitement, grand projects, and praise from others for their good works.

If we have faith in Christ, and a fervent spiritual life, we can become like the healthy mustard-plant that Christ described, in which 'the birds of the air can rest'; but if we have very little faith in Him, and are full of self-pity about our difficulties, resentful of the crosses we carry, and prickly towards our neighbour, we are like a thorn bush amidst all the beauty and life that is seen around us.