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Around the City of God, where people live according to God's laws, is a place only dimly-lit, where people who sin hide from the light, like medieval outlaws staying outside the city. When people in darkness eventually die, they cannot rise up to Heaven to the God they have rejected but must fall into the Abyss.

Whenever someone makes a good confession, she should be confident that she has done something which is not only important and useful for herself and her own spiritual life. She delights the Three Divine Persons of the Blessed Trinity, who gaze upon her with delight, admiring her humility and simplicity.

Many people live parts of their lives in a cellar, keeping hidden various thoughts or activities or memories which they do not want anyone to bring out into the light. These are precisely what need to be dealt with before a person can lead a carefree life in Christ, as if in the happy home above the cellars.

A person who has freely chosen to deny the existence of God and to live as though God does not exist and makes no demands of us, is like a man who shuts himself into an underground cellar, in darkness, without the light of Christ. It is so dark that he is in danger of losing the keys of the door, and of imprisoning himself forever in darkness, instead of climbing Christ's ladder to Heaven.

The Lord does not look upon each repentant 'child of God' as if classifying us by our past sins; as an ex-greedy banker, or as an ex-prostitute. He thinks of each one in a state of grace as being His glorious, delightful child, whom He loves, and with whom He shares His glory. We must not allow ourselves to be dragged down by our past lives.

A wise person tries to lead a life worthy of Heaven, and so is already living in God's glorious light, when at death, she is called to step forward into Heaven. People who are trapped in mortal sin, by their own free choices, are as if held in a deep pit, in this life. If they do not repent before they die, they will be in that pit at death, unable to enter Heaven, separated from God for all Eternity, by their own fault.

When we die, perhaps unexpectedly, a person is in one of three states: either standing in the Light of God, ready to enter Heaven, or still at the foot of the stairway to Heaven, so that our Purgatory will consist of necessary purification, or else still trapped, by our free choice, in a grossly selfish way of life: trapped in unrepented sin, unable to enter Heaven, and therefore in Hell for all Eternity.

What the Lord sees, amidst the muddle of a sewing kit, or the tools of a well-loved trade, are an enthusiasm for life, a delight in the skills He gives us, and a desire to enhance our lives on earth as sociable, being willing to work, to make efforts to improve matters or to create beautiful garments or objects.

From the heart of the Godhead, from the Three Divine Persons, light and grace fall upon a little child below. This is an image of the power of Baptism. The new life given from God in this holy sacrament is a share in the life of God - and a promise of Heaven for those who remain faithful. This is the greatest gift, after life itself. The Three Divine Persons now dwell within the soul of the Baptised.

When a person lives in a state of serious sin, it's as if his soul is like a great Cathedral, of which the doors and windows are firmly shut. As the Holy Spirit moves around the walls, outside, He can find no way in; and so by the soul's free choice, the soul is quite without light and peace.

The Father in Heaven loves all His creatures, but He looks with delight and wonder upon the soul of a person newly-forgiven in the Sacrament of Penance; and like a mother full of wonder at her new-born baby's delightful fingers and toes, God looks with wonder upon the penitent's virtues and good resolutions.

God invites us to love Him, to follow the hard road of obedience until we die, and share His love, with the Saints, eternally. People who refuse to love God and who deliberately take the broad road, refusing to repent of their sins, find that at death, by their own choice, they remain on the same path, on which there is no light from Heaven, nor any Heavenly peace, joy, beauty or companionship. To be without God is to exist in Hell.

Christ delighted in beautiful artistic works of ours, just as He delighted in the sight of the beautiful stars which He had scattered across the skies. He had created the whole universe, with the Father and the Holy Spirit.

To receive Christ in Holy Communion, with His Divine life and light and love, is to receive Fire from Heaven: a transforming fire from the heart of the God-man. How foolish we are if we rush away straight afterwards. How foolish is the priest who does not pause in prayer and recollection, but rushes towards the end of the Mass.

When we pray for the Faithful Departed we not only help them to be drawn closer to the light of Heaven - by the grace of Christ - we also bring them the consolation of knowing that they are not forgotten: that their friends and relations on earth hold them in their hearts, and long for them to find joy, on entering Heaven's glory.

The path of love for Christ, and obedience, leads straight towards Heaven, for the faithful. Those Catholics who are disobedient or faithless take a dark, downward path. There can be an opportunity, before death, for repentance, at which the soul can be drawn up towards Heaven's light instead of falling down into Hell.

A woman trapped in self-love or atheism can be resentful about apparent limitations, angry that she must remain with a two-year-old to guard him; but one who cares for a child in love for the child and loving the Will of God that she fulfil her duties, is living in the light of God, confident that to serve Him is worthwhile.

No theologian will do well if he only reads and reflects upon truth. He or she needs the Divine Light, which is given in prayer, when a person opens a door from the inside so to speak, and becomes illuminated - mind, heart and conscience - to 'see' truth in what is being studied, and to be of one mind with God and his Church.

There is a whole world of people living in disbelief, ignorance of Christ, or sin; it's as if they live in a system of tunnels, in semi-darkness, underground. There is only one way out, through a narrow tunnel which leads up to the light, made by the One who emerged from death to new life. All who have been rescued by Him can show others the Way.

God the Father is Law-Giver and Judge of all. With His Son and Spirit, He shines the light of Heaven upon earth. God will separate the good from the wicked at the end of time; wise people turn their hearts to God and ask Him to change and transform them now.