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I must descend a 'stairway' from the heights of prayer, to re-enter ordinary life; yet in Heaven, there will be unending celebration.

We can picture the life of Heaven as being like a sort of parallel universe, right beside us: just as real as the visible, everyday life we know, or even more real, yet at present invisible. If we are faithful we will one day pierce the veil, to be with Christ and the Saints when we die, to stay with them for all Eternity.

Although some people expected the Saviour to appear on earth as a triumphant warrior, He came to earth to a quite place: into the womb of a chaste, gentle virgin who consented to be His Mother. He was with her, in ordinary life, for over thirty years. He longs to see us develop the virtues which His Mother had from her Conception.

When we speak up bravely, when appropriate, about sin, and when we offer up our pains and tribulations in union with Jesus, to help others in their trials, and to save souls, we do indeed help them, by the grace of God. It's as if, as we have helped people to avoid sin, we have helped them to avoid a great pit at the centre of their ordinary life, which represents the alienation from God that sinners risk, by their own actions.

A person who deliberately commits grave sin, perhaps through becoming resentful or bored in the 'long haul' of ordinary life in Christ's service, is as foolish as a climber who lets go of his rope, in order to move towards something attractive seen in the distance. As a climber falls to his doom, unless by a miracle he is caught in mid-air, it takes a miracle of grace for someone in mortal sin to be converted, and saved.

By fervent prayer, we can withstand evil spiritual assaults. When we share the truths of the Gospel with new fervour, or in new ways, we can find that we have stirred up the anger of the evil one, who tries to distract or disturb us in prayer, by horrible sights of the fires of Hell, or by problems in ordinary life; but we must remember that Jesus is stronger; Jesus is Lord, and we are right to trust in Him and to feel safe in His love.

People who take other people hostage and keep them captive do the opposite of what Jesus did - Who came to set people free from sin and slavery. There is a need for prisons, in ordinary life, for people justly tried and found guilty. But those who keep innocent people captive do, in physical terms, what the evil one does in spiritual ways. Indeed, they have aligned themselves with the evil one who always opposes God and goodness.

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.

Even if we were to avoid sports or obvious dangers there is no time in life, no matter how happy, when an accident can't happen - just as a skier might suddenly fall, or hit a hidden tree-stump. What counts in ordinary life is faith in God. If we trust in God, He gives us strength and patience in our troubles, and also allows them to purify us so that we are worthy of Heaven: His free gift to His friends.

People who try to persevere in doing good, in ordinary life, even in obscurity, or with unexpected hardships, or further problems which seem impossible to survive, are walking steadily upwards towards Heaven, like the woman on a narrow street, sloping upwards, in a Mediterranean town.

When a Catholic disputes the teaching of the Church on sexual morality, and argues, insisting that the Church is wrong, it's as though that person is arguing with Christ, Who finds that He cannot invite her to undertake great work for Him; for how can He rely on someone to do difficult tasks if she has already refused to carry out His instructions in ordinary life, about sexual morality?

Obstinate souls require firm 'treatment'. A soul that is well-cared for, in the sense of being pleasing to God because of its purity, humility and love, is like a beautiful lawn that is pleasant to walk upon; but a soul that neglects its spiritual health is like a place of dry grass broken up by patches of mud. It needs to be well-dug before new seed can be sown; and that 'digging' might take the form of an apparent catastrophe in ordinary life.