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In making a spiritual Communion we invite God to come into our hearts and lives in a more powerful way. If we turn to Christ, make an act of sorrow for sin, an act of trust in His love, and an act of confidence in His presence in our souls, with a reverent request for a spiritual Communion, it can be as if the clouds and the sky have parted, to let the light of Christ shine more strongly upon us, bringing His peace and joy to our souls.

We are not all chosen to be official 'Evangelisers'; yet those who experience the peace-of-soul, spiritual growth and intellectual delight of the true Faith, and who are grateful for life in Christ, are not acting kindly if they don't share the Faith at suitable opportunities, or if they even advise other people to keep on with their mistaken beliefs or superstitious practices. It's as if people on their way to a warm climate can choose whether to take pity on a family they see, huddled in a snowfield, or can ignore them whilst rejoicing in their own good fortune.

Whether a person becomes careless about his spiritual life, or deliberately sinful, his soul can become like a neglected garden: unpleasant for God to look upon. That person is loved by God, yet appears horrible, compared with holy souls. It's as stark and tragic a contrast as between a neglected garden, full of rubbish and rotting woodwork, and a renovated garden which has flower-beds, trees, and all sorts of features to delight the eye and to bring peace.

Jesus Christ is swift to console His friends in their heartache, pain or exhaustion. If we call out to Him in faith and humility, asking for the privilege of a spiritual Communion, He is very close to us, bringing peace that only He can give, and guiding us in our actions by the inspiration of His Holy Spirit.

We should work and pray for the Gospel to be spread. It is plain to see, if we look across the world, that a Catholic who has his sins forgiven, and approaches death in the grace of God, with the hope of Heaven, can be at peace, whereas someone not knowing about our loving Creator or His wonderful Son, and expecting to be returned to earth in some other body, to endure further trials on earth, is unlikely to be joyful, and perhaps is terrified.

When a person has been brought to the brink of despair, because he feels guilty about the malicious gossip or slander he has spread, he can be certain of finding forgiveness and peace-of-soul if he confesses his sins, then makes amends, speaking the truth to the people he had misled, or had slandered.

If any of us is walking steadily towards Heaven, longing to please God, but aware that we have seriously hurt someone, through selfishness, and have not yet put things right, we will find peace of mind when we humble ourselves, and try to show that we are contrite. By our reparation and contrition, we prepare, by God's grace, for Heaven.

God does not look upon us with distaste because we have distractions in prayer. He understands our nature. Just as one of us, reading peacefully in a hot climate, might be merely amused, not annoyed, by the little lizards which dart around our feet, on the stone pavement, so God looks on us with affection as He sees us praying sincere prayers although these are interrupted by minor distractions.

Although the images we see of her are so often peaceful, Mary, the Blessed Virgin, Mother of Our Lord Jesus Christ, was sometimes exhausted, excluded, overlooked and mocked. We must be confident that she understands our difficulties, as we try to do God's work, in our fallen natures, in a fallen world.

In some disasters, such as a flood, when townspeople are hoping to be rescued and fed, one person might wait in patience; but another might look at her and think, "How can she smile, and sit peacefully there, when I am so miserable?" In his self-pity and anger he might lash out, or decide to steal something he does not need; and thus it is in everyday life, as well, amongst Christians.

Satan cannot bear to see Christ's faithful people happy and hopeful. When he cannot cause faithful people to break God's laws he stirs up discontent, or bouts of jealousy or anger, resentment and injured pride, to destroy the peace which is Christ's gift to His friends.

It can seem as though our life's arrangements and relationships are destroyed in a moment, like a bombed out city from which we flee. But sometimes our crises have been permitted by God so that we can flee all that was worldly and sinful. Then we are freed to 'build' a new life of holiness and peace.

In medieval times, powerful men had a castle, with towers used as dungeons for enemies. A worse fate awaits people who die in unrepented sin, especially acts of malice or cruelty towards their fellow men. God does not want to send people to Hell. Wicked people condemn themselves, for if they refuse to live with God, Who is good, they must live without goodness, or peace, or love.

It is a marvel of grace, that the Blessed Trinity is present within the soul of a Baptised person. That person shares God's life, and power, and joy and peace. Yet God's presence is light as well as life. There is nothing worse than to extinguish that light, by deliberate mortal sin. If we die in such a state, we are doomed to an Eternity without God.

Before we arrive at the edge of the Abyss, in dying, each of us would do well to ask: "have I done what God wanted, to arrive at death with a peaceful heart?" What could each of us have taken to heart, from all the prayer cards, novenas, spiritual warnings, that we have read in a lifetime?

Some Catholics believe that Purgatory is no more than a peaceful ante-room before Heaven. There are deep caverns of Purgatory, however, where those who led sinful lives but were saved at the last moment by the Last Sacraments are permitted by our merciful God to do the penance they failed to do on earth. They enter Heaven, later on, in humility and gratitude.

Whenever we make choices that lead us away from God it's as if we leave the safety of our home-town to wander off into a vast desert where there is neither shelter nor refreshment. Only by coming 'home' to the Church and the sacraments can we find peace, nourishment, the companionship of Christ, and the hope of Heaven.

Who can claim that when some creatures, similar to humans but not human, were living at one side of a fast-flowing river, God could not have created, at the other side, human beings, who would begin life in simplicity and peace?

A grave, unconquered sin, in the life of an apparently good and peaceful person is like a fire which burns uncontrolled in a mine beneath the surface. Even if the flames are not visible, the fire will weaken the ground above, to cause eventual subsidence and disaster - unless it is recognised and put out, by repentance and forgiveness.

The state of soul of a faithful person is peaceful at its heart - like that of a man who drifts along a calm river until he is lifted up by Christ at the moment of death. But one who had chosen to avoid Christ and His Will follows a stormy route, interiorly - as if on a raging river; and unless he repents, he is hurled, when he dies, into the Abyss.