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Christ sees every tiny act of charity that we do for love of Him. He sees each one as being like a personal gift to Him - or like a rose-petal thrown by a child in His honour, where He is Present in the Most Blessed Sacrament, as the Sacred Host in carried along in a monstrance, by a priest, for the faithful to venerate and adore.

In giving us hundreds of beautiful, joyful, spiritual images, Christ wants us to know that He leads us by love, not by threats of punishment; yet for a full catechesis (as shown in the recent few dozen paintings of the Radiant Light series) there must also be serious mention of death, Hell and Satan, to show the Eternal consequences of unrepented grave sin and the loss of God, in ways people can understand.

Christ told me, about my Radiant Light paintings, that they are powerfully effective in helping people to assess their souls and lives. Just as a man who sees a drama on stage might see his own life mirrored, and want to make changes, so a person seeing his life or attitudes mirrored in many of my paintings can be led towards contrition, or to greater praise.

God pours down His gifts from Heaven so that we can use them in the service of the Church and the world, just as Pope John Paul II did. If we use the gifts for personal fulfilment rather than to fulfil God's plans, it's as if we are building a roof over our lives, to avoid seeing God's wishes. We make a notice that says to Him: "Keep Out".

Just as the turning-around of a great liner takes up many miles, renewal in the Church is a lengthy process, now being helped by the New Movements. It is necessary because of decades of disobedience, outright dissent, and inadequate catechesis; yet it is lengthy because it takes a long time to slow down the foolish and unnecessary projects and programs in the Church.

Anyone who speaks for Christ, in everyday evangelisation, or a special mission, should set a good example, and should be free from the 'burdens' of anxiety, or personal plans, or great worries - or great possessions. Simplicity of life should be the aim, so that he or she can do the Lord's work unhindered.

There is no need for concern about the Pope's decision to assist Anglicans who want to become Catholic whilst retaining some of their 'heritage'. He knows that Anglicans do not have valid orders, and that special measures are necessary rather than leave many Christians without all the Sacraments. The Holy Spirit, pictured in St. Peter's Basilica in Rome as a dove, in a Scriptural image, is guiding the Church today, just as in past ages, through all the Popes of the ages - and despite the personal sins of individual Popes.

The Clergy sometimes, individually, make mistakes. We are right to respect the man and his office, and to accede to his wishes in the service of God, the Church and our neighbour. We should act with truth and charity towards him; but we are not obliged to believe the personal opinions he expresses if he is in error or offends against charity. A bishop in error confuses us by confusing two contradictory messages: his own, and also the one that he should embody as our Shepherd who guides, teaches and governs in the place of Christ.

"Radiant Light" Images: These provide a sort of 'Catechism in pictures'. The purpose of 'Radiant Light' images is to cast light upon the teachings of the Catholic Church, to enable people of all places and backgrounds to see with clarity the most important truths of the Catholic Faith, to help them to enter or persevere on the one Way to Heaven, following our Lord and Saviour, Jesus Christ.

The Church in every age meets mockery and persecution; and she prays to Heaven for help and is always answered. God sends star-bursts of light, which are persons and movements which show out truth and love, renewing the Church, bringing new hope to the weak and consolation to the faithful.

As I sat up in bed that night, reading, I read "the Mass was abolished" in England. I discovered that it was the Catholic Church, not the Anglican communion, that continued to offer the Holy Sacrifice of the Mass just as it had been offered throughout Christian history. I had to be Catholic.

I used to gaze over the cot, from my hospital bed, lost in wonder that God should allow human beings to 'create' children, and to have families.

I used to lie in the long warm grass, in summer, overwhelmed by the beauty around me, looking at the little insects that ran up and down a grass-stalk, or following the pattern of the clouds in the sky: aware of the 'hand' or presence of our Creator.