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When the Angels bow low, in awe, at the arrival of Jesus Christ, at the Consecration, they demonstrate, by their action, their interior disposition. We can do the same. We can express our adoration and love by reverent gestures, prayers, genuflections, and also by our silence in church, and our modest clothing, and dignified bearing.

If we have abandoned our sins, by God's grace, and if we love God, and arrange our day so that we offer frequent, sincere prayers, we can be sure that God looks upon our soul with delight. It's as if He sees a well-tended, well-watered garden, with weeds under control. We are free to choose one type of prayer or another, just as a gardener can choose to grow more vegetables than flowers. The Holy Spirit guides us.

By the intercessary prayers we offer 'in Christ', with faith, we can help to draw up souls closer to holiness and Heaven - even those who do not yet know or love Christ. This is true, so long as the person prayed for does not deliberately refuse the graces God sends her - as if cutting herself 'free' from God; and one who accepts grace finds its brilliance painful, perhaps, as it illuminates dark areas of his conscience and his daily life. It's as if he must shield his eyes.

There are some people earnestly in need of the intercessions of the faithful. Those needing help are not just the people who do not yet know Christ, but also those Christians who ignore their spiritual obligations. In Christ's sight, it's as though these choose to live in the gutter, since they rarely, if ever, confess their sins, or offer sincere prayers.

It is a charitable act - a work of mercy - to attend a Requiem Mass where the sole connection with the deceased and the relations is the communion that is shared in and through Christ. The mourners are comforted by additional prayers, the dead have the Mass offered for the repose of their souls, and the clergy benefit, and God is given glory by our kindness.

We need not be surprised if enemies of the Church shout out their opposition to her on seeing the Pope, for example, as he pays a visit to another country. Even the Head of the Church, Jesus Christ, experienced opposition, mockery, and worse. But we must keep the Pope and all the Clergy - and the whole Church - in our prayers.

We should recognise what God can do in our lives, at our consent. When a grateful person believes in Christ, surrenders to His wishes, and with prayer, penance and acts of charity allows Christ to transform her, whatever the cost, Christ works an amazing transformation. To change a person with sinful ways into someone who lives for the glory of the Blessed Trinity is like changing a go-kart into a Rolls Royce.

Earthly idols have sometimes been so glorious as to make men tremble with awe - yet the glory of Almighty God is a million times greater. How important it is, that we sinful creatures show reverence and love towards God. Christ, the Son of God, looks with kindness upon all who approach Him or His Father in sincere prayer; yet it is reverent souls who are invited to enjoy intimacy with God.

Just as we need to trust our judgement when we are in physical danger, so we must, too, in spiritual matters. Just as we are right to feel alarmed if someone entering a nearly-empty train carriage chooses to sit right next to us, so we are not wrong to feel alarmed at indications of spiritual danger; and we should call on the name of Jesus, and prayer of Our Lady to help us, and also use holy water to put Satan to flight.

We are wasting time if we spend time grumbling instead of offering thanks. If we grumble, we feed our discontent, perhaps about our everyday duties, about the decisions of the priest, or about the dryness of our prayer. How can we pray without ceasing, with thankful hearts, if we cannot accept the Will of God in our lives (though this does not mean that we should be silent in the face of evil)?

Just as sailors at sea know how to 'batten down the hatches' and survive in a storm, because of some basic duties and basic wisdom, so must we hold fast to some Catholic 'basics' that will help us to remain faithful in all the storms of life. We need to know and love Christ, to turn to Him in prayer and in the Sacraments, especially the Holy Sacrifice of the Mass, and Confession. If we study the Scriptures, and ask for the prayers of the Saints and Angels, and show love to our families and to the poor, we do well.

Christ makes the souls of sinners beautiful by His grace; and we sinful people can make our souls very beautiful by our trust in Him. When we really believe in His love for us, and act as though we believe that - confident in the power of prayer, and of the action of Divine Grace - our soul is like a beautiful temple, in His sight.

It is important that we persevere in our intercessions for the needy. There are many people who have not yet accepted the truth about God's love for them, His desire to free them from their sins, and the need for repentance and prayer, so that they can share God's life, through Christ, and follow the sure Way to holiness and Heaven. Without the life of grace, within them, people are trapped in sin and ignorance, as if in semi-darkness, in an area of chaos and hopelessness, beneath a shining highway.

We should rejoice, if we have the relics of a Saint amongst us. We should ask for the prayers of the Saints, and receive their wonderful help, which is God's help poured through them. No matter how little-known some are, each Saint is now glorious in Heaven, and is a powerful intercessor for members of the Church: for those of us on earth, and for those in Purgatory.

When we turn to our friends, the Saints, to request their prayers for ourselves and our intentions, it's as if the Saints lead by the hand the one who prays, to bring her closer to God. It has been the delight of Christians, since the earliest days of the Church, to know that those who have gone before them, to Heaven, are alive in Christ, and praying for them.

Only the holy can share God's holiness in Heaven, in perfect joy and peace. There are people who say - 'I'm not a bad person. I try to be good, but I don't need all that advice about prayer and Church-going'. They reveal the depth of their ignorance by such words, and on their state of soul. It's as if, within them, is a labyrinth of blocked passages and alley-ways: of unchristian attitudes, prejudices, unused spiritual faculties, a dark conscience locked in a cul-de-sac, and the gloom caused by Original Sin.

Those of us who lead busy lives need not feel guilty about longing for more time for peace: both for prayer and for relaxation. Christ Himself got up early, to go to a lonely place, to avoid the crowds, and sometimes stayed up all night, to pray. We need to ask, however, do we make sensible plans, and allow enough time for reflection and prayer?

Saint Michael is a powerful warrior, glad to protect God's children from the evil one: from temptation and spiritual assaults. We should turn to him in prayer, and to other holy Angels, and to the Saints, when we are in need of help, as well as to our Saviour and His Virgin Mother.

God has asked us to become perfect, like Him; yet the journey to perfection can seem like a steep stairway, almost impossible for weak people to climb. Christ asks us to believe that, as long as we keep on climbing, with His help given through prayer and the sacraments, we shall find that He draws us up, towards that doorway which leads to Heaven, as soon as we are ready, and our work is done.

God gives us all sorts of help, in earthly life. When we turn to a favourite saint, to ask for his or her prayers, it's as though we have turned towards an elder brother or other relation about building a home, for example, if he were an architect. Christians are wise if they turn to the great experts in the Faith: the heroes and heroines who remained faithful and reached Heaven.