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Wherever someone calls out to a Saint in Heaven, to ask for his or her prayers, grace pours down upon the needy as surely as sunlight pours through gaps in a huge cloud.

Although God pours down grace upon us, like sunlight through a great cloud, whenever we ask for the prayers of one of the Saints of Heaven, even greater graces are given to us when we go to the shrine of one of the Saints, and there ask for his or her intercession, at a shrine authorised and blessed by the Church.

The Father listens eagerly to our prayers for help for ourselves and for other people. It is as if the Father wanted us to make many more requests so that He could have the pleasure of granting them.

Lourdes is not just an example of care of the sick. In looking at the Domaine in Lourdes, we have a picture of the Church which is in the world but not of it. We have a place for the sacraments, and for Reconciliation, a place for Adoration of Christ in the Blessed Sacrament, a place for devotion to Mary, a place where contemplatives pray for Church members - and much mutual help between pilgrims during our pilgrimage, including care of strangers.

The Lord illustrated for me the result of prayer. When I prayed for a troubled soul, the Lord showed me that He was sitting between me and that person, with His arm round each of us. The troubled person had been brought closer to Christ by my intercessionary prayer; and I had been drawn closer to Christ through my act of charity.

As God looks upon the world, He sees how few of us believe in His goodness, how few of us expect answers to prayer, how few of us have prayed with faith in the merits of His Son Jesus, Who died for us. Our faith has not developed because we have not really given our whole lives to God, in regular prayer and works of charity.

The sick have great work to do for God! Christ asked me to speak the truth to the other sick and handicapped people I meet: I should say that we are all called to be Saints. We can accept our unavoidable sufferings and offer them up in union with Christ on the Cross, and pray with Him for sinners to repent and find forgiveness and peace.

By our intercessions, and the grace of Christ, we lift up our friends to God; it is as though we help them to travel with greater calm, as if on an escalator, and to have a 'higher' viewpoint, and time for reflection - but they retain their free-will. We do not lift them into Heaven.

People who have been helped by our intercession can be brought to the edge of the bridge that Christ has constructed for us, which leads to Heaven. The handrails represent the Church, the firm grid beneath our feet, the Commandments. People who ignore warnings rush wherever they please, and fall through the gaps into the flames below.

We are right to pray for people in need, and to pray that they will achieve union with God. Yet there are souls who have not yet found the 'Way' which leads to God's heart. Whether through ignorance or sin they cannot yet enter the 'bright cloud'.

Whoever 'offers up' her suffering in union with Christ in His Passion, and prays for people in need, can be sure of bringing help to sinners, or the sick or lonely, and others. It's as if those needy souls are brought close to God, in a great procession, as His healing light shines upon them - even if the one praying has no idea who is being helped.

Whenever a person offers up, in union with Christ in His Passion, some painful or distressing experience or state or event, in patience, to help sinners, someone in spiritual danger is saved from falling into Hell. The prayers we offer in Jesus' name are powerful, especially when we do penance for those who refuse to do so.

People who are trapped in a particular sin or sinful way of life are as if walking through a great fog, unable to see their steps clearly. When we help them by our prayers and sacrifices, we help to clear away the fog, and enable some to see the Abyss into which they might have fallen, had they continued in their sins.

We are right to pray for people in need: for the poor, the sick, those in prison or held hostage, and many more; but there are people in need of prayer who are often well-fed and physically strong, but left in darkness by their atheism: their lack of belief in God. Large areas of the world are afflicted by this tragedy.

A great battle goes on when a person is torn between love of God and love of self. Satan attacks that heart and mind, while the Guardian Angel acts to restore that soul's peace. Someone like this desperately needs to pray in the name of Jesus.

Even more important than action in the world, to abolish the evil of abortion, is prayer. People in monasteries, inspired to pray about this tragedy, should pray, as should people in the whole world, as well; the God Who loathes injustice, will overcome this evil in our society today.

When a monk or nun or devout lay-person offers prayers and penances in order to draw a soul away away from mortal sin, into a state of grace, it's as though that sinner has been pushed along in a dangerous coal-mine, helped to reach the main shaft leading upwards so that he can reach God's light, and freedom.

We might not always see the results of our prayer, but when a monk or nun or devout lay-person rescues a soul from sin by offering prayers and penances on his behalf, it's as though he had brought that soul from the depths of a dangerous mine, to emerge into sunlight, greeted by a joyful crowd: the Saints and Angels.

The Lord showed me that as we intercede, each morning and night, for many people in need, it's as if we are marching into Heaven at the head of a victory parade, bringing those people with us, by the grace of Christ, as the Saints and Angels wave banners, and look on, overjoyed.

It is the Holy Spirit Who inspires us to pray for the Holy Souls in Purgatory; and He wants us to know that they are not only helped by our prayers, towards heaven, but also consoled, in the knowledge that they are not forgotten by the Church.