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Christ was paraded by His captors before jeering crowds; yet He accepted without hatred or impatience the humiliating treatment he received because of His words. He let nothing stop Him from His mission to show out His Divine nature and to rescue us from our sins. We cannot repay Him for all He suffered to bring truth and salvation to the world; but we give joy to Him when, in gratitude, we show love towards Him and our neighbour.
Christ was paraded by His captors before jeering crowds; yet He accepted without hatred or impatience the humiliating treatment he received because of His words. He let nothing stop Him from His mission to show out His Divine nature and to rescue us from our sins. We cannot repay Him for all He suffered to bring truth and salvation to the world; but we give joy to Him when, in gratitude, we show love towards Him and our neighbour.
God can see that some atheists are muddled and badly-taught; yet there are some who have made themselves 'blind' to His existence, have refused to listen to the truth about His existence, have ignored the promptings of God, and have failed to respect His laws or to offer a single word of thanks for the gifts of God which include life itself. Someone like this has chosen to be separated from God - and he remains separate, in Hell, for all eternity, if he does not repent before he dies.
If we want to approach Christ at Adoration, to show out the love that was shown to Him by His Mother Mary on earth, we need only show Him our delight in His Real Presence, our gratitude for His gifts; with joy at being so near Him, and awe at being so close to our God: just as Mary did.
It is sensible to prepare and plan before Sunday arrives. Christ asks us to remember that Sunday is a day of rest. We should remember that it is the Lord's Day: the Christian Sabbath. Praise and thanks should be foremost in our minds, but we are wise to have some leisure, refreshment, celebration, and rest, to show out our gratitude and to fulfil God's plans for our lives. He wants us to enjoy good things, as well as to be conscientious at work during the week.
One of the darkest cellars in which people choose to live is the 'cellar' of disbelief which is atheism. A person who refuses to believe in the existence of God cannot therefore thank God for the gift of life, or turn to Him in sorrow-for-sin. By his own acts, he locks himself in a dark cellar, perhaps loses the key, and is unable to follow Christ when, at the end of his life, Christ calls to him.
On my birthday, when I had thanked the Father for this gift of life, I saw Him lean over towards me, to embrace me, as He said: "HOW PRECIOUS YOU ARE". We ought to be amazed and awestruck that the Blessed Trinity has such love for weak creatures.
When we can no longer sit up to pray, in sickness or exhaustion, we can be sure that Christ is supporting us in His embrace, as we offer a few words of praise and thanks to our Heavenly Father.
When we turn to Christ in prayer, in gratitude for His gifts and graces, all the Saints are close to us, glad to hear our thanks and praise for the One Who has brought them to Heaven. They long for us to find everlasting joy with Him, and help us by their prayers.
Especially if we are doing important work for Christ, the evil one is capable of hurling painful memories to our imagination, trying to stir up our minds in fruitless speculation, so that we will lose trust in Christ and become miserable or afraid - or full of self-pity, or anxiety. We must not give in, but should focus our minds, by God's grace, on all the good things for which we can be thankful to God.
Those Who encourage children to take a busy part doing 'jobs' during the Sacred Liturgy might make the children feel important but often lead them to become distracted from what is said, and certainly not prayerful. There should be encouragement, rather, for children to know what happens in the Holy Sacrifice, to believe it, to be grateful for God's love and action, and to adore and praise Him.
Have we climbed the mountain of holiness, by God's grace, ready to arrive peacefully at the door to Heaven? God asks us to ask ourselves: Do I love God with my whole heart? Do I favour His Will, above all things? If we do not love God and want to thank and praise Him, we are not ready for Heaven; but what if He should suddenly call us, to leave this earthly life? Wise people get ready, now.
We must not be made despondent by our minor distractions in prayer, or our tiny failings. As sure as miners find what they want in a mine, we can mine spiritual treasure from our little faults, by using each as a reason for prayer. If we are distracted, we can make an act of humility. If we have neglected some good, we can make an act of gratitude for all God's gifts. If we find it hard to forgive, we can praise God for having forgiven us our sins.
No matter how devout a person has been, no matter how grateful to God for His love, that person, when at last approaching Heaven after death, will find himself amazed by the beauty and majesty of the Godhead, and be prompted to exclaim - "I never knew how glorious You are... I never realised how beautiful and how good!"
Every Mass is a triumph of grace, no matter how weak we are. When we unite our thanks and praises, our sorrow-for-sin, and our petitions and intercessions, with Christ's great sacrificial prayer in the Holy Sacrifice of the Mass, we can be confident that our prayer is successful, for it is Christ Himself, from our altar, Who lifts up our prayer, with His, and presents them to our all-holy Father, in the power of the Holy Spirit.
Christ asks us to accept the tragic truth about atheism: that a person who does not believe in God does not pray, never thanks God for anything, never asks for forgiveness from God, never prays for other people, never asks to be delivered from evil in this life, and never prays to be saved and brought to Heaven. Every atheist is in desperate need of the prayers of the faithful, no matter how good a life he seems to lead.
Christ wants each of us to believe that His love for us is real and everlasting. He was willing to live on earth, and even to be mocked and put to death on the Cross, in order to save each of us from the consequences of sin. Every individual can say: "He went to the Cross, for my sake". We can believe, and respond with gratitude - or, with hard hearts, turn away.
People who have really loved God have offered thanks and praise, even amidst difficulties. These, if they persevere, race towards Him when they die, impelled by love to enter His embrace. But those who have kept His laws, but have grumbled a lot, because of their worldly desires or preoccupations, must, after death, do penance for their luke-warmness before they can enter Heaven.
Living as if trapped in an underground cave, a person who is full of self-pity has a spiritual ailment. That person deserves sympathy, and perhaps rest, and practical help; but self-pity is damaging in that the one so afflicted is usually not very thankful for what is genuinely good in life: including the gift of life; and it cuts off the preoccupied one from sharing the interests, joys and sorrows of other people.
Even in infancy, Jesus Christ set an example of trust, as He entrusted Himself to the care of human beings, when He had 'left behind His glory' as the Son of God. He came amongst us on earth, even though He knew He would be mocked and rejected by many. We give Him joy when we turn to Him with gratitude and gladness.
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