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Truly, Christ our God is Present before us, Body, Blood, Soul and Divinity: Present in glory at every Mass to pray to the Father on our behalf. He is the Living Bread, come down from Heaven, for the life of our souls. On the feast of 'The Body and Blood of Christ', we pay Him special honour.

Before the tabernacle, we are in the Presence of the living God, whose Triune glory fills the Church. To be close to Christ in the tabernacle is to be close to the living God Whose glory fills the church.

Christ loves to bring His friends refreshment and new courage through His Real Presence in the Blessed Sacrament. Whoever adores Christ before the tabernacle or monstrance, or receives Holy Communion, can be sure that, standing very close to Christ, are His Holy Mother and all the Saints too.

Children' of God are at play in His Presence, it seems, amongst the tendrils of flame with which the Father reaches out from the great, bright fire of the Godhead.

Christ is pleased by our devotion to Him at the tabernacle. He leans like a king from a palace window, arms open wide, to give a lovely greeting. He is alive, and risen, and Present with us. He with one with the Father and Holy Spirit, pictured close by Him.

Christ, through His Eucharistic Presence, is the 'point' of meeting or convergence of all who live 'in' Him, of the whole Church.

At Mass, it's as if a blazing fire of Divine love penetrates the church - love from the Father Who 'gives' His Son to us at every Mass. If we could see the flames, how reverent we would be, in the Presence of the All-Holy!

At Mass, it's as if a blazing fire of Divine love penetrates the church - love from the Father Who 'gives' His Son to us at every Mass. If we could see the flames, how reverent we would be, in the Presence of the all-holy!

When a priest is holding the monstrance with the Sacred Host, and blesses us with it, Christ Himself is blessing us, even though we do not see Him. It's as if He stands there in front of us, holding up His right hand in blessing, glad to be with those who love Him.

As a ship on the ocean is surrounded by water, so are we entirely surrounded and held up by God's love - whether or not we are praying, and whether or not we experience His presence.

As a ship on the ocean is surrounded by water, so are we entirely surrounded and held up by God's love - whether or not we are praying, and whether or not we experience His presence.

As a ship on the ocean is surrounded by water, so are we entirely surrounded and held up by God's love - whether or not we are praying, and whether or not we experience His presence.

Christ our God was truly at work in the Creation of the Universe, with the Father and the Holy Spirit. At every moment Christ is all-knowing, everywhere present, all-loving and all-holy. We live in His love.

Christ our God was truly at work in the Creation of the Universe, with the Father and the Holy Spirit. At every moment Christ is all-knowing, everywhere present, all-loving and all-holy. We live in His love.

Christ our God was truly at work in the Creation of the Universe, with the Father and the Holy Spirit. At every moment Christ is all-knowing, everywhere present, all-loving and all-holy. We live in His love.

We seem to 'meet' people through modern technology like DVDs and mobile phones; yet in the Sacred Host Jesus Himself is Really Present, whole and entire.

Flames billow out from the front of the altar. The fire represents the holiness of Christ in His Divinity, in His Real Presence on the altar. We need to ensure that we approach with awe as well as love - with no 'clothing of sin' that might catch fire from that conflagration.

Whenever the Holy Sacrifice is offered from our altar, Christ Who is Present in sacramental form is praising the Father in the fiery love of the Holy Spirit. Christ is here, praying to the Father on our behalf.

Whenever the Holy Sacrifice is offered from our altar, Christ Who is Present in sacramental form is praising the Father in the fiery love of the Holy Spirit. Christ is here, praying to the Father on our behalf.

In earthly life, it's as though we run a race in full view of Christ and the Saints; but those who prefer to leave the track will miss the triumphant end to the race, having taken a trajectory that leads to outer darkness.