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When we pray for the Faithful Departed we not only help them to be drawn closer to the light of Heaven - by the grace of Christ - we also bring them the consolation of knowing that they are not forgotten: that their friends and relations on earth hold them in their hearts, and long for them to find joy, on entering Heaven's glory.

Only a person willing to change can co-operate with God's grace, to be freed from the bad habits, attitudes and beliefs which imprisoned him; then his bright soul can soar to God in confident and peaceful prayer.

Each human being receives life from God, Who plans that each can progress from infancy to adulthood, and - by God's grace - from spiritual infancy to maturity, and then to a life of bliss in Heaven. What a tragedy it is, when a tiny person is aborted, and denied life's development, or when an older person loses God through sin.

It is true that, in earthly life, some people have had glimpses of the beauty and purity of the holy angels; but in Heaven, the Saints will see the Angels in all their glory, as they race through Heaven at tremendous speed, to do the Father's Will.

It is important to pray for those enslaved by sin. Our traditional teaching is true: that by the prayers of the Saints and holy Angels - including St. Michael the Archangel - evil can be overcome, by the grace of Christ, souls helped and even earthly problems ameliorated.

No theologian is right, who claims that it is all right for a man and woman to make their union sterile, not fertile, and who works to overturn the constant teaching of the Church on marriage, and the transmission of life. Christ looks on with gladness whenever a faithful Catholic speaks out to defend the truths taught by the Church.

Not speaking, here, of invincible ignorance, the Lord asks: Of what value is the praise of a woman who declares, "O God, I praise You, but I am determined to ignore your wishes, as I make myself sterile in marriage, or abort my baby, or sleep with a man who is not my husband".

Some people are catapulted into Hell, at death, having turned away from God and having refused to repent. Other people, not yet perfect, but sincerely loving God, are swept by a tide of Divine grace towards the safety of Purgatory where they can be purified and prepared for Heaven.

To be baptised and to become a Christian is to enter onto the only road that leads to Heaven. Yet it is possible for people outside the Church to be saved, if they persevere in trying to lead good lives, and if, at death, seeing Christ, they bow down in love and awe. Those who are blameless about not having known or served Him can receive the grace they need for salvation.

When we surrender to the plans and wishes of our Heavenly Father, as made known to us through the Church, and through Providential meetings and conversations, it's as though we allow God to carry us along on a river of grace, wherever the current takes us; in this way we give joy to Christ, who also did His Father's Will.

Just as some people on earth encircle a special religious site which is precious to them, so the Saints in Heaven encircle Christ, adoring Him and the Father and the Holy Spirit: the Blessed Trinity, by whose grace we receive forgiveness of sins on Earth, and are helped to grow in holiness, ready for Heaven.

God is so great and good that He sometimes gives extraordinary gifts to people, in earthly life, so that they can do His Work in times of special difficulty, or undertake more swiftly a tremendous task. Just as an artist sees colours that others do not see, a person gifted by God can discern graces in souls, or evil forces, that others do not see.

Disobedient Catholics who refuse to obey the Church's teachings on contraceptive use, for example, act like a group of arrivals at a Cathedral who do not want to be too involved. They refuse to enter the main door, insisting on entering elsewhere, to descend to the Crypt by themselves. They have cut themselves off from full Communion with others.

People who do God's Will are carried steadily Heavenward on a river of grace, despite opposition, darkness and personal failings, whereas people who insist on following their own route stumble in the darkness of the muddy fields they try to cross, hampered by weeds, rough ground and broken fences.

This is what Christ sees all the time, from Heaven above: people walking steadily towards Hell, people who have refused to listen to Him, refused to give up all their sins - particularly grave sexual sins which they could abandon, by His grace, if they were willing.

To be in a state of grace is like living in the sunlight with people you love, in beautiful surroundings. To be in mortal sin is to be trapped, spiritually, as if in a dark alley-way, slimy underfoot, and filthy, whilst other people are free and joyful. With God's help, we can live in the light.

On my birthday, when I had thanked the Father for this gift of life, I saw Him lean over towards me, to embrace me, as He said: "HOW PRECIOUS YOU ARE". We ought to be amazed and awestruck that the Blessed Trinity has such love for weak creatures.

What counts in a marriage is for each spouse to be willing to forgive the other, just as Christ has forgiven each of them - despite times when one is upset by the other's faults, or even outraged. By the grace of Christ, forgiveness is possible.

When we can no longer sit up to pray, in sickness or exhaustion, we can be sure that Christ is supporting us in His embrace, as we offer a few words of praise and thanks to our Heavenly Father.

A person in mortal sin is like a man on a mountain-side looking into a beautiful valley, towards the City of God, but unable to see a way in. He cannot, by his own power, be restored to a state of grace, or - if he dies - enter Heaven. He needs the help of God, to find forgiveness and salvation.