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A person who feels trapped in bad habits and misery is like a man in a dark hut in the middle of a snow-field; but if he uses a generator to blast hot air at the snow he can make a pathway to a warm area - just as people who use the sacraments, and prayer, can make dramatic changes, by God's grace, to their sad, guilty lives.

Especially if we are doing important work for Christ, the evil one is capable of hurling painful memories to our imagination, trying to stir up our minds in fruitless speculation, so that we will lose trust in Christ and become miserable or afraid - or full of self-pity, or anxiety. We must not give in, but should focus our minds, by God's grace, on all the good things for which we can be thankful to God.

Just as there are insects who are at home in mud and filth, content to make their way across mucky roads, so there are people who are happiest when involved in unpleasant chatter or malicious gossip. It suits their uncharitable nature; but unless they change, by the grace of Christ, they will not be able to enter Heaven - and perhaps not even Purgatory.

The Holy Spirit carries all faithful souls across the Abyss which separates earth from Heaven - though He does not carry all straight into Heaven, but to a place of purification, if they are not yet worthy. This place, called Purgatory, is represented here by the little ledge on the side of the cliff. The Holy Souls can see the fearsome depths below, and know that by God's grace they have been saved from falling into them.

People who have chosen to commit mortal sin imagine that they are free; but they have been weakened by Satan. It is if he seizes and moulds them, making them rigid, helpless parts of a great fence around his kingdom of evil. To escape, they need the grace of God and the prayers of the faithful.

People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.

The Divine Son of God crossed the vast gulf between Heaven and earth, by the power of the Holy Spirit, to take flesh, and be born of the Blessed Virgin Mary. After His Death and Resurrection He again crossed that gulf at His Ascension into Heaven, having promised that He would bring His faithful followers to Heaven, likewise; so the Spirit carries towards Heaven, all who die in a state of grace - though some pause for a while, in Purgatory, on their way to glory.

Children deserve to be told the truth about sin, and not be helped to avoid all subjects which might make some reflect with shame on their own behaviour. Children need to be taught the truth about living in a state of grace, with sins forgiven; and they need to know that it is possible to die a sort of spiritual death, through mortal sin. They should be encouraged to do all they can to please the Blessed Trinity, and to live as true 'children of God'.

God looks down from Heaven, ready to distribute lavish gifts upon us, yet sees many dispirited priests who are too afraid to teach the Faith in its fullness; thus they are unwilling to imitate their Saviour and risk criticism from those they teach; and so they omit to mention the wrongness of adultery, contraceptive use, desertion of spouses, and neglect of children by mothers, and much more. In failing to rescue people from sin they fail in their duty, as if hiding away in a pit, hoping to be unnoticed.

Many of the Clergy preach a truncated Faith. There is little preaching today on important issues of sexual morality: sins which are common-place, such as adultery, pre-marital sex, contraceptive use and much more. In Christ's sight, a Bishop who does not teach the Faith in its fullness and lead people away from sin and hopelessness is still a beloved 'child', but is as useless as a shopkeeper who refuses to sell things.

We help the whole Church by every good thought we have, every good deed we do, every humiliation or pain met with patience not resentment, and every prayer, and every act of humility or reverence; and the Church includes the Holy Souls in Purgatory, many of whom are released into Heaven - by the grace of Christ, because of the good we do.

The souls in Purgatory suffer amidst the clouds of remorse and sin from which they are being purified. They desperately want our prayers, to aid them in their preparation for Heaven, by God's grace. It is tragic that many Catholics are careless about having a Mass said for the dead, or praying in private, and even more tragic that many Christians don't believe prayer for the Departed is necessary, despite its scriptural warrant. They in fact abandon their departed friends and relations.

The Saints pray fervently for our well-being and salvation. Their prayers draw down upon the earth a great torrent of Divine graces, as they look with pity and love upon us, in our struggles to be holy. They persevered in the Faith, in love for Christ, until the end. Earthly life seems very brief, to them, who now enjoy God's love in Eternity.

A President of a great country has political power. But the most ordinary, apparently insignificant Christian has power: the power of the Truth, which, boldly spoken, can change hearts and lives, by the grace of God.

No sinful human being was worthy, or ever could be worthy to enter the glory and purity of Heaven. So God the Son became man: holy and sinless. After His work on earth He made a Way to Heaven. He was worthy to enter; and He can draw into Heaven, after Him, each person who has been made worthy by the grace of Christ, and through having persevered in grace to the very end.

To offer aid to people in poor countries that is conditional upon the recipients' agreement to accept immoral programmes of contraception and abortion, as well as aid, is wicked. If aid is necessary, it should be genuine aid, not corruption of a country's morals. If development is necessary, it should be good development, not bad.

This is the ideal, for a priest: to be totally conformed to Christ - and for lay-persons too, who want to do the Will of God. Whoever conforms his will to the Will of Christ, and believes and practices the teachings of the Church, for love of Christ, and has a pure heart, avoids all sin, and shares the Faith where he can, and loves his neighbour, is a channel for God's powerful graces to others, even if he or she has weaknesses and imperfections from character defects, or poor upbringing.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

God wants us to lead lives which are as pure as fresh snow, with each of our thoughts, words and deeds holy. We should have pure intentions, treating everyone with kindness, speaking the truth always, and leading chaste lives worthy of Christians. None of this can be achieved by our own power, but with God's grace we can change, and prepare for our life in Heaven. Christ asks us: will we be ready for Heaven, when we die?