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If we know someone who endangers his own salvation, and we pray to the Father, in the name of Christ, with faith, it is as though Christ on the Cross has freed an arm, in order to point to that great sinner, saying: "He is one of Mine: one of those I came to save"; and so, for Jesus' sake, the Father hears and grants us Jesus' prayer, obtained through our intercession. We should be joyful that, in Christ, we have so much power.

How ungrateful many Catholics are, for Christ's saving Work. If we ever fail to go to Mass because we can't be bothered to plan our travel, or organise our meals or our children, we would do well to reflect on the sufferings of our fellow-Catholics in far-off countries, who would walk miles to attend Mass, if they could, but who are often kept away, or imprisoned, or worse, by their enemies.

What marvels stem from our Baptism, and the life of grace! And Who is it that raises us up - if we are willing - so that we can speak to our all-holy Father, Who sent Jesus to save us, and with Whom Jesus now lives in Heaven? It is the Holy Spirit: the Spirit of Jesus: the Divine Person Who resembles Jesus but is distinct from Him.

Each of us should ask, if we think about death, "Will my soul rise up to Heaven, helped by the outstretched arm of Christ?" If we do not turn to Christ, and allow Him to forgive our sins, and to bring us to Heaven by His Divine power, we cannot save ourselves. We shall have no-where to go except downwards, into the eternal loss-of-God that is called Hell.

Catholics who work in mission and evangelisation can often be seen as calling out into the dark, in the heights of a great cavern, as they look down to the depths where many people are hiding away from God. Someone in this sort of Apostolate should have a burning desire to share the good news about God's love for us, about the forgiveness of sins, and about the graces made available through Christ and His Church, to bring us back to God and to prepare us for Eternity.

Many priests should preach more than at present about Confession. Just as an ordinary housewife can tell if her neighbours are alive and active, if she sees their washing pegged out on the line each day, so a priest knows that many of his parishioners are fervent about Christ and Salvation if they provide evidence by going to regular Confession, as well as doing good for others. What should a priest think if almost no-one goes to the Sacrament of Penance, but everyone goes to Holy Communion?

Satan is tireless in his efforts to corrupt and endanger God's friends. There is a holy Way on which we can walk: a way of light and peace, on which we can walk in the knowledge and love of God, confident that by His grace and mercy we are making our way towards Heaven. Yet we must be vigilant until the moment of death, determined not to allow Satan's tricks, or our own weaknesses and sinful instincts, to draw us off that road.

Wise people recognise the truth that there are three states of life, in relation to Eternity. There are people already on the Way to Heaven: the bright Way made by Christ; and His Church calls all people to walk along it. Other people are in a gloomy, rocky area, not yet having found Christ, or not yet having put their trust in Him. And here and there, another state is seen, as someone is sitting on the edge of the Way to Heaven, temporarily overcome by inertia or lack of hope.

"Radiant Light" Images: These provide a sort of 'Catechism in pictures'. The purpose of 'Radiant Light' images is to cast light upon the teachings of the Catholic Church, to enable people of all places and backgrounds to see with clarity the most important truths of the Catholic Faith, to help them to enter or persevere on the one Way to Heaven, following our Lord and Saviour, Jesus Christ.

The Church is a home like no other: a true home for sinners. Christ wants us to hold up our heads bravely despite all the criticism currently made of the entire Church because of the wicked acts of a very small number of priests. He sees the Church as a giant, amongst institutions and organisations as She sustains and promotes life through her medical work, educational projects and care of the poor - as well as her main task: the care and salvation of souls, for the glory of God and our eternal joy.

If we are concerned about our salvation - or especially if we are not yet concerned - there is a question we should ask ourselves, as we are tempted to give first place in life to our own ambitions and our own opinions. We should ask ourselves: 'Am I pleasing God by the way I live my life today?' If I am not doing so, am I willing to change?

We might even risk our salvation if, on Sundays or holy days, we choose to miss Mass, in order to amuse ourselves, or for trivial reasons. Unless we are caring for the sick, for example, or are ourselves sick or without transport, it is to refuse to obey the First Commandment and the Church's command. It is to act as if we have no need of the graces that Christ offers, and no need of His prayer that we achieve Salvation.

There are three more things that many Catholics need to be told about the Mass - especially children. They know about the gathered Church, the Scriptures, and Holy Communion; it is tragic that so few have learned: 1) Jesus is made Really Present at the Consecration, 2) Through Him, we are made present to the One Sacrifice of Calvary, 3) Jesus, today, prays for us: He prays for our forgiveness and our Salvation.

If we want to be saved, we must abandon our sins, like good people of past ages. Wise people follow the teaching of the Church. It is Christ Who wants us to believe what she tells us about faith and morals. There are people who call themselves 'practicing Catholics', however, whose ways of life include acts regarded with horror, for centuries: unchastity, contraceptive us, divorce with attempted re-marriage, and a failure to hand on the Faith to their families. Everyone needs the Divine grace given through prayer and the Sacraments, to be able to put the Catholic Faith into practice.

Christ was introduced to the world, even as a child, because He is King: the Divine child Who would sacrifice His life for sinners, and then conquer sin and death by rising from the grave. The Early Church spent many years preaching about Him, and defining His two natures, and His Mission. Only much later were definitions made about His mother's Immaculate Conception, and her Assumption. Yet the time is ripe for confirmation, in a formal declaration, of two other titles: Co-Redemptrix, and Mediatrix of all Graces.

Right from the early times, the Church has honoured the holy Mother of God: Mary. The Church does not teach that Mary won salvation for sinners. Jesus Christ is the only Saviour. By His Passion and Death He won forgiveness for all who repent and put their trust in Him; but Mary suffered, willingly, as she stood beneath the Cross, uniting her prayers and sufferings to His. She had benefited, in advance, at her Conception, from His Redeeming Work; but when she, the Immaculate, stood by the Cross, she had no sin in her. She was one with her Son in praying for sinners. She deserves to be formally proclaimed: 'Co-Redemptrix'.

The Blessed Virgin sacrificed her life, to give the world its Saviour. The Church has issued formal declarations in modern times of what she has long believed about Our Blessed Lady: about her purity (The Immaculate Conception) and her triumph (Her Assumption, body and soul, into Heaven); yet Christ wants to see honour paid to her courage and love, through a formal definition of her titles, proclaiming her, 'Co-Redemptrix', and, 'Mediatrix of all Graces'.

The Lord wants to see His Mother honoured by a formal declaration that she does indeed merit the two titles long-applied to her: 'Co-Redemptrix', and, 'Mediatrix of all Graces'. Only Christ, our Divine Saviour, merited our Salvation by His Passion and Death; but His Immaculate Mother willingly united her sufferings and prayers to His, as she stood beneath the Cross, hence, 'Co-Redemptrix', as she prayed for sinners; and since Christ came to us through her, so He still comes to us, spiritually, through her, hence the second title.

Mary was chosen by God for a special role; and God the Father never changes His mind or revokes His choice. Just as He chose to bring Jesus to us, through the sinless Virgin Mary, so He still wishes to help us, through her. Indeed, He pours out through her, upon us, the graces that her son Jesus Christ won for us by His death on the Cross, as she stood beneath it, uniting her sufferings with His.

Our Lady is deeply involved in our spiritual and earthly lives. The Immaculate Virgin Mary sacrificed her life, to bring Christ into the world. She was the means or portal by which Jesus came to us; so, today, spiritually, He comes to us through Mary, with all the graces we need for salvation. This is why we call her, 'Mediatrix of all Graces', as well as giving her the title of 'Co-Redemptrix' for her sufferings beneath the Cross of her Son.