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Christ's invitation to us all is like the promise of a King, Who rides in a huge procession, that whoever follows Him to the palace can share His life there, as His friends, but only if they follow now, before the gates shut. It is a tragedy when some people say: "It's not convenient now", or, "It's too good to be true". The gates represent the death of each of us. People who are reluctant to follow the King might leave it too late, and find themselves excluded, which is to be in Hell.

Satan cannot bear to see Christ's faithful people happy and hopeful. When he cannot cause faithful people to break God's laws he stirs up discontent, or bouts of jealousy or anger, resentment and injured pride, to destroy the peace which is Christ's gift to His friends.

Christ wept over Jerusalem because He saw, even in that holy city, the very sins which have festered in human hearts in every age of history: not just greed, lust and envy, but also malicious misinterpretation of innocent remarks and events, vengeful desires, and other sins, all of which injure individuals and damage families, communities and nations.

Saint Paul spoke wisely about bearing our sufferings. We are right to offer up our sufferings in union with Christ, and, with Him, to intercede for people trapped in mortal sin and in danger of being lost for ever. Someone in mortal sin is as if trapped on a small ledge, above the great Abyss; and by our prayers and the grace of Christ he or she can be rescued and made safe.

Europe is endangered by the immoral laws enacted there. Those who campaign for, or enact, or support immoral laws are as if digging a pit for the citizens of their countries. How can countries thrive, or set a good example, if they kill millions of their own number by abortion, and by legalising suicide, and by the killing of the sick and elderly by doctors, who are trained to heal?

St. John Vianney had lots of Confessions to hear, partly because he was brave enough to seek people out in their homes, and to preach about sin and Hell. He did not think it a waste of time to wait in the Confessional at the appointed time until someone came.

St. John Vianney was not a great scholar, but he loved God with all his heart, and so did all he could to write interesting and powerful homilies in order to lead people to repentance, new life, and sincere love for Christ, and for their neighbour.

Marriage can bring tremendous joys, but there are dangers to avoid: sins to be avoided in order to lead holy married lives, to create a holy family, and to help one another, by God's grace, to be worthy of Heaven. The downward path which leads to darkness represents the way taken when people disobey God by contraceptive use, or deviant sex, or adultery, or other forms of grave betrayal or uncharity.

If we have faith in Christ, and a fervent spiritual life, we can become like the healthy mustard-plant that Christ described, in which 'the birds of the air can rest'; but if we have very little faith in Him, and are full of self-pity about our difficulties, resentful of the crosses we carry, and prickly towards our neighbour, we are like a thorn bush amidst all the beauty and life that is seen around us.

It can seem as though our life's arrangements and relationships are destroyed in a moment, like a bombed out city from which we flee. But sometimes our crises have been permitted by God so that we can flee all that was worldly and sinful. Then we are freed to 'build' a new life of holiness and peace.

Whoever has spent some time separated from Christ, as if in an underground cave, through his own sin or self-pity, can be certain that when he decides to respond to the promptings of the Holy Spirit and to turn back to Christ, Christ will be glad to welcome him into His friendship again, and to give Him a helping hand.

God is not far away from us; however, a person who trusts in the Son of God, and tries to lead a good life, knows that only a veil separates people on earth from God and the Saints in Heaven. A person who lives for selfish aims, feels as if God is far away - if that person believes in God - and that between God and himself there is an impenetrable wall. This false impression is caused by his sins.

We are told by some critics that we use an old-fashioned phrase if we say we hope to save souls, by the grace of Christ. But that is what we do indeed achieve, by His grace, if we follow the promptings of the Holy Spirit, and guide people away from sinful ways of living that are like a cul-de-sac ending in the Abyss.

We are used to making kindly judgements, as Christ has requested; but it can happen that a priest grows lukewarm. He acts in a pleasant, affectionate manner, whilst neglecting his prayers, and failing to show people, in private, the respect he shows in public.

When a fellow pilgrim is shrieking as if possessed, it is not surprising if we are distracted from our prayer, wondering who this is. If we heard a train crash when we were driving nearby it would not be unnatural to look, and wonder, and then pray.

It pleases Christ when we examine our conscience, daily, recognise our faults, confess them and to try to change, by His grace. Whoever confesses sins should do so with confidence in Christ's love, and in His power to help and save.

It is always worthwhile to pray for people who are apparently being swept away on a tide of sinful practices. By our intercessions, in Christ, we make it more likely that they will recognise the truth, that they are in danger of spiritual ruin.

By deliberate misdeeds, whether acts of malice or immorality, it's as if a man places himself at a distance from Christ. He cannot hear Christ's good advice about repentance and salvation; indeed, he does not want to listen - yet there is no way into Heaven except through Christ. We must pray for all sinners.

In medieval times, powerful men had a castle, with towers used as dungeons for enemies. A worse fate awaits people who die in unrepented sin, especially acts of malice or cruelty towards their fellow men. God does not want to send people to Hell. Wicked people condemn themselves, for if they refuse to live with God, Who is good, they must live without goodness, or peace, or love.

Though we do not usually see them, the Saints and Angels are very close to us, urging us on, as we follow the path to Heaven in this dark world. They delight in our successes in the spiritual life. Their companionship is not enjoyed by people who take the wrong path which leads down low, as if into a ditch, as they try to hide their sins from God.