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People who take the wrong way in life are often choosing an easy way, though God asks us to rely on Christ His Son, to grow in virtue, and to persevere in charity as far as Heaven. The easy way is to help patients to kill themselves, and to ask doctors to kill the elderly. But this is bad for patients, for doctors, for families, and for society, as well as being highly immoral and against God's holy law.

What happens at Mass surpasses even those theophanies of the Old Testament times. God revealed Himself as fire in the burning bush, and on Mount Sinai, and in the desert, as Moses guided the chosen people. But we who are God's people today are privileged to have God Present with us: Jesus Christ, God-made-man, bodily Present, hidden under the form of bread and wine.

It is true that everyone is to be made welcome, who wants to attend Mass; but this does not mean that people in mortal sin have a right to approach the sanctuary to receive Holy Communion. It is the constant teaching of the Church that, in such cases, people must first be reconciled and receive absolution; then each one can begin a new life of holiness and purity.

What counts above all, in our lives, is love: love for God, and for our neighbour for God's sake. As God the Father looks down from Heaven, it's as if He sees a light shining wherever a person lives to do the Will of God, which means to believe in Him and His Son, Jesus Christ, and to follow His Way. Whatever such a person does is pleasing to God, if it is not sinful; so, although that person is called to do one task not another, he should not be anxious as he tries to discern precisely what to do next. He gives joy to God by living in a state of grace.

It is true that Holy Souls in Purgatory are safe in God's care, and certain to go to Heaven when they have been made ready to enter. But some are so long in Purgatory that they look on, over and over again, as other souls speed away to Heaven. It's as if those guilty of grave sin, but saved at the last moment of life by the Last Sacraments, have to watch one train after another go to Heaven without them. Their purification is very lengthy. They, especially, need our prayers.

Whenever we make choices that lead us away from God it's as if we leave the safety of our home-town to wander off into a vast desert where there is neither shelter nor refreshment. Only by coming 'home' to the Church and the sacraments can we find peace, nourishment, the companionship of Christ, and the hope of Heaven.

If we do wrong, we must not imagine that Christ begins to hate or despise us. He is always gazing upon us with love and compassion; but each of us can say: "When I sin, I distance myself from Him. I have failed to act like a child of God; but by repentance, I can become close to Him again.

Just as a jug can only be swiftly filled with water if the lid is wide-open, so the gifts of God can only pour into a soul in full measure when the person opens her heart wide, to God, in deeply reverent prayer, with all sins confessed, all distractions banished, and an attitude of patience and trust.

The truth about salvation is that no unrepentant sinner can reach Heaven. Those who have freely chosen to refuse God's friendship and to continue in their sins are lost. Entry into Heaven is an amazing privilege: a gift given to the pure, not a right. Those who insist on enjoying forbidden pleasures, and never repent, shall fall into the pit, when they die.

If we could see into Heaven, and if the Lord said to us: 'Is there anything bad, sour, impure, unloving, cruel or in any way sinful, here?' we would have to say 'No'. Then we would need to reflect: 'How can anyone enter Heaven if he has not yet been willing to change his life?' It is not complicated, to reach towards God. We can all start, in private prayer.

It gives joy to the heart of God, to see people helping one another, and especially to see people with special needs being helped by kind friends, relations or parishioners. These needy people are those whom others would have thrown away, at birth, since so little respect is shown for the gift of life, and for individuals.

The Church is like a city with St. Peter's basilica at the centre. There are demons outside the city, attacking people, as they cry out for mercy. Yet there are angels guarding the city and its inhabitants. The Church is guaranteed God's help and protection, through the power of the sacraments, the wise guidance of the Angels, the frequent blessing by the Clergy, and the prayers of the Baptised.

Just as God arranged that all who were bitten by serpents could gaze upon the bronze serpent and by spared, so God arranged that His own Son, Jesus Christ, would be lifted up on a cross; to look on Christ, and believe, brings healing from sin, a healing that, if continuing, leads to life with Christ in Eternity.

Good Christians shine out a light into a troubled world; but there are many places where little or no light can be seen, in Christ's sight: places where many evils, cruelties, tortures, enslavements and acts against helpless women are perpetrated by people who want to remain in power.

God asks us: 'In how many Catholic homes is the Faith really practiced?' All who work to share the Faith should be certain that God is pleased with their efforts. Change and decline alternate with stable periods of joy, in human history. We can picture, in one age, pagan worship at Stonehenge, but then the life and work of Christ - followed by the stoning of St. Stephen, and, much later, a triumphant sculpture of Christ placed on high in Rio di Janeiro. And today? Weak faith, again, in very many places.

Christ saw dreadful sights as He suffered on the Cross. He saw the aborted babies whose lives would be cruelly ended; but even worse for Him was the sight of many 'dead' souls: diseased souls in mortal sin, souls now made foul and repulsive through their own thoughts and actions; so Christ's torment was spiritual and mental, as well as physical, in His Passion.

A holy statue is a means blessed by the Church, to help us to focus on a particular holy person in prayer, and a means of propelling our thoughts towards a person who is now in glory, or to a particular topic, such as the Passion of Christ, or another Scriptural event.

Many Christians make a dreadful error in refusing to know Our Lady or to seek her prayers. They draw a curtain over centuries of Christian devotions to her, devotions she deserves because of her central place in God's plan of salvation. How shocking, to ignore the mother of God!

A grave, unconquered sin, in the life of an apparently good and peaceful person is like a fire which burns uncontrolled in a mine beneath the surface. Even if the flames are not visible, the fire will weaken the ground above, to cause eventual subsidence and disaster - unless it is recognised and put out, by repentance and forgiveness.

The truth about suicide is that there are grave consequences wherever a person decides to kill himself, and succeeds. Whatever the reason for the act, or the degree of culpability of that person, there is no way back. Suicide is like stepping onto an underground train to travel into darkness, then finding the doors are locked, and there is no way out.