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It is as if they are choosing to dive into darkness, whenever Catholics decide to ignore the teaching of the Church and follow a way of life always regarded by Christians with horror - involving unchastity, contraceptive use, divorce and attempted re-marriage, combined with a failure to hand on the Faith in its entirety to the children they do have. To ignore the Church's teaching is to ignore Christ, Who guides her by His Spirit - although Christ sees that some people are not entirely blameworthy, perhaps because of fear or ignorance.

There is something sad about the problem of scruples. Isn't it strange that a person can see it as odd, to go to a Doctor for a proven remedy, but then to believe that she, the patient, will be the only person whom it will not help, but cannot see that it is equally odd to confess to a priest, sincerely, believing in the power of the Sacrament, but then believing that she, the penitent, is the only person who remains unforgiven, and probably estranged from God! This is to have a serious spiritual ailment, and lack of trust in Divine Love.

Just as powerful men of earlier times built a strong wall, to keep out strong enemies who hoped to conquer them, so those who follow Christ must beware of allowing spiritual enemies to 'invade' our minds and hearts with their false reasoning or mistaken beliefs - though we can always be willing to stroll on top of the wall together, so to speak, to engage in pleasant, charitable conversation.

All Christians should recognise the power of Christian prayer. To pray 'in the name of Jesus' - or 'through Christ our Lord' - is to pray with faith in our union with our one and only Saviour: the God-man Who sacrificed His life for us, but conquered death and sin by His death and R+D5182esurrection. It is also to pray with faith in His prayer, Who perpetually intercedes for us with our Heavenly Father. It's as if all the people, projects and situations I pray about, or intercede for, are swept up in one great prayer from my heart to Heaven, in the power of the Holy Spirit: Spirit of Jesus.

Since God the Father's plan was that Christ came to us through Mary, bringing His saving graces, He is always the Father's gift - and always through Mary. The gift is never taken back. Hence her title of 'Co-Redemptrix'; though Christ is the only Saviour, who died on the Cross for our sins.

Christ was introduced to the world, even as a child, because He is King: the Divine child Who would sacrifice His life for sinners, and then conquer sin and death by rising from the grave. The Early Church spent many years preaching about Him, and defining His two natures, and His Mission. Only much later were definitions made about His mother's Immaculate Conception, and her Assumption. Yet the time is ripe for confirmation, in a formal declaration, of two other titles: Co-Redemptrix, and Mediatrix of all Graces.

Right from the early times, the Church has honoured the holy Mother of God: Mary. The Church does not teach that Mary won salvation for sinners. Jesus Christ is the only Saviour. By His Passion and Death He won forgiveness for all who repent and put their trust in Him; but Mary suffered, willingly, as she stood beneath the Cross, uniting her prayers and sufferings to His. She had benefited, in advance, at her Conception, from His Redeeming Work; but when she, the Immaculate, stood by the Cross, she had no sin in her. She was one with her Son in praying for sinners. She deserves to be formally proclaimed: 'Co-Redemptrix'.

The Lord wants to see His Mother honoured by a formal declaration that she does indeed merit the two titles long-applied to her: 'Co-Redemptrix', and, 'Mediatrix of all Graces'. Only Christ, our Divine Saviour, merited our Salvation by His Passion and Death; but His Immaculate Mother willingly united her sufferings and prayers to His, as she stood beneath the Cross, hence, 'Co-Redemptrix', as she prayed for sinners; and since Christ came to us through her, so He still comes to us, spiritually, through her, hence the second title.

Mary was chosen by God for a special role; and God the Father never changes His mind or revokes His choice. Just as He chose to bring Jesus to us, through the sinless Virgin Mary, so He still wishes to help us, through her. Indeed, He pours out through her, upon us, the graces that her son Jesus Christ won for us by His death on the Cross, as she stood beneath it, uniting her sufferings with His.

Are we ready for Heaven, if God calls us now? We are wise if we sometimes think about the moment of our death. When we arrive before the Father's throne, and hear His loving voice, will He be leaning forward, asking, 'Is there anything you've forgotten, my child?' He will mean: Is there unconfessed sin that we regret, or good deeds left undone?

We are not expected to be imprudent or foolish; yet Christ delights in seeing people treat one another with respect, with displays of sincere kindness towards everyone, whether employers or employees, older people or young, in imitation of Christ, Who loves everyone.

As if throwing precious cargo into the sea, there are non-Catholic Christians who delight in discarding long-standing Christian beliefs because they want to fit in with popular culture, mistakenly supposing that they will draw people to Christ. It is a dreadful thing, in Heaven's sight, that prominent Christians, through the desire to be 'modern', can encourage others to ignore God's laws about sexuality, marriage, and other tremendously important matters to do with salvation.

It is true that we are sometimes exhausted by our prayers and intercessions, as we grieve over the great evils in the world - such as abortion - as well as doing penance for our own sins, and for others; and it seems as if we always have another hill to climb, on the Holy Mountain; yet God treasures all our efforts, and delights in our love. Our efforts are all worthwhile.

Christ delights in our friendship! And Christ welcomes our sincere prayers: the ones we offer 'outside' the Mass as well as during the Mass. Every brief prayer honours Him as we go about our work, or pause for a moment before meals, or in our leisure. Yet He is especially delighted by our willingness to make a spiritual Communion. It's as if we open wide our heart, to say, Lord, shall I speak to You or shall I listen? What is your Will?

We need to remember the Commandments: above all, about loving God, but also about loving our neighbour. Some people imagine it is no great wrong, to steal private property, but it can be as bad as physically assaulting the innocent, since it causes emotional damage and leaves people very afraid, even for years. Every thief should think about his likelihood of being saved.

By our penances, and our loving hearts, we can do much good. Christ sees that there are people in desperate need of help. Trapped in mortal sin, as if being swept away in a fast-flowing river, they are helpless to help themselves. We can offer up our sufferings in union with Christ, to bring down grace upon sinners, and the hope of eternal life.

Christ has shown us the Way to Heaven; but many people rush around from one job to another, anxious and tired, forgetting to pause and ask God's help, and some yearning for marvellous spiritual experiences or assurances about the future. The best sort of yearning is directed towards loving and pleasing God. Life becomes simple, if we pray, trust, work, and persevere in all trials.

If we share our faith we ought not to complicate matters. Without being over-eager, or tactless, we ought to seize every suitable opportunity to share the Good News about our Faith: about the existence of God, the one, true God who has come down to share our lives, in the Person of His Son, Jesus Christ. Everyone can have the power, from Him, through His Church, to conquer sin and misery, to do good, and to look forward to Heaven.

Christ wants us all to follow His Way to Heaven, in chastity. There are young people everywhere who deserve to hear the truth about life: that they were created by the one only God, Who loves each of them deeply, and wants to make them happy and holy. They will not become happy through drunkenness and sexual licence, but through hearing the truth, repenting, and becoming selfless and holy, by the grace of Christ.

As a person in a story found herself trapped in a tiny room, we can become trapped, hiding away from God not in sin, but in fear and lack of confidence. It's as if we have fallen by fear or carelessness into a state of inactivity. Our prayers are infrequent and fruitless because we don't want to hear what He has to say, in case He asks us to take risks, in His service.