Search Page

Truly, only by His Death and Resurrection did Christ defeat sin and death; and that saving work is made present now, in what we call a sacramental manner. Hidden under the appearance of bread and wine, Jesus Christ is bodily Present with us, offering His once-for-all Sacrifice to the Father, in the Spirit.

The journey to Heaven can be seen as a route across dangerous terrain, to the beautiful city hidden far beyond the mountains. People who refuse good advice about travel and who insist on going where they please, and persevering in their sins, are like people foolish enough to insist on hopping all the way, or riding a unicycle.

Whoever trusts in God and in the merits of Jesus His Son, and prays with faith that he will be helped, is indeed helped, even in the deepest pit of sinfulness, despair and self-disgust. He can even be led into an intimate friendship with his Creator, when he has been drawn up from darkness.

Judas lacked trust in God and in God's power and willingness to forgive; and so, instead of repenting and seeking mercy, Judas regretted his sin but allowed himself to run away, in shame, remorse, and despair - by which he cut himself off from Divine graces.

Some people are so engrossed in their own interests that it is only when an apparent disaster tears a jagged hole in their hearts or in the fabric of their lives that they look up, yearning for help - and allow the Holy Spirit, unceasingly ready to help, to bring light, truth and consolation into their lives.

Satan, the wicked Angel, imagined that death would defeat the 'Son of Man'. Yet Jesus conquered both death and Satan by rising from the dead. In private prayer, and at Mass where Jesus' Sacrifice is re-presented, we are right to praise and thank our Saviour for shedding His Blood on the Cross, for our sakes, and re-uniting Heaven and earth by his love and obedience.

How can a man 'lose' God after death, by being in Hell, separated from God, when it is God Who holds everyone in existence? It is as if a man were living in a bright, beautiful home, but insisted on building concrete walls of sinfulness around Himself, which he refused to destroy. He would have 'lost' the company of His family and friends, while his suffering would be entirely due to his own actions.

Everyone who discovers the Catholic Church can study, and ask questions, to learn more about the gift of faith. Some people shut their hearts and minds, to that free gift. They do not want to believe, because it would bring them the suffering of abandoning sinful habits. Yet the worst suffering of all is experienced at the loss of God, for unrepentant sinners.

There is no greater way of showing love and honour towards God than by sincerely saying to Him: "What would you like me to do?" meaning "Here I am Lord; I come to do Your Will, not to fulfil my ambitions". God's Will includes the fulfilment of the duties of our state of life - out of love for Him and for His for our Saviour.

The purpose of Holy Communion is to restore to human beings the joy of intimate union with their Divine Creator: a joy known by the first man and woman but lost through Original Sin. It brings bliss, consolation and peace to those who come to Christ with purified hearts.

The purpose of Holy Communion, in which we receive Christ our God, is to restore to human beings the joy, and the intimacy with God, which was enjoyed by our first parents, before they sinned: before the 'fall' from grace.

In a time when Governments are not afraid to issue grim warnings about the results of certain sorts of behaviour - sexual promiscuity, drug misuse, and smoking - the Clergy fail in their duty to warn of the real and terrible consequences of deliberate disobedience to the Laws of God.

Many of the Clergy are content to encourage their flocks in doing good; yet they neglect those people by failing to warn them of the grievous consequences of deliberate rejection of God, the Church or the Commandments. Falsely supposing that a man will be saved, no matter what sort of life he has led, they never mention Eternal suffering in Hell

Think about the uproar when careless school teachers allow the children to do as the please on school trips, only to find them lying dead near a river-bank. What will all of Heaven think when careless priests and Bishops, who have let people do as they please, see them falling down into the depths of Hell?

Just as, on an aircraft, the flight is endangered if someone becomes so angry that he attacks the pilot or breaks a window, so, in the spiritual life, a person who commits a mortal sin risks missing a safe landing, and even entering a state which is indescribably painful.

One of the tricks of the evil one is to stir up grim memories in our minds at times when we have every right to be joyful. He stirs up images of wrongs endured, sins long ago forgiven, and of dangers and even assaults long-forgotten. He cannot bear to see us being carefree and joyful in Christ.

When Christ our God suffered on the Cross, as man, He endured His Passion for the sake of sinners. As God, He could see, even then, which sinners of future times would repent and turn to Him. He could see which of us, now loving Him, would turn to Him in prayer to offer Him love and consolation.

As the Son of God pondered His descent to our sinful world, He knew that through all His future agonies He would have millions of Angels cheering Him on. He wants us to know that as we meet opposition (from inside as well as outside the Church) in the practice of the Faith, we have not only Angels but also thousands of Saints, cheering us on.

There are professional people who agree amongst themselves that acts always known by Christians to be sinful are not sinful, but, rather, are admirable, and to be recommended. These people spread their views, contradicting the Lord, even as sorrowing individuals try to set themselves free from their sins. And for their disobedience to God, and their leading others astray, those confident people will suffer. "They too will be judged".

We are right to pray for people in need, and to pray that they will achieve union with God. Yet there are souls who have not yet found the 'Way' which leads to God's heart. Whether through ignorance or sin they cannot yet enter the 'bright cloud'.