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It is the Holy Spirit, Who lives in the hearts of faithful followers of Christ, Who carries departed souls across the Abyss which separates Heaven and earth, towards Heaven; hence the importance of our never driving out the Holy Spirit, by mortal sin.

A soul which has been almost ruined by mortal sin is like a bombed-out church, its interior full of rubble and charred beams. The walls still stand, but there is room enough for the evil one to come in and make that place his own.

People who have chosen to commit mortal sin imagine that they are free; but they have been weakened by Satan. It is if he seizes and moulds them, making them rigid, helpless parts of a great fence around his kingdom of evil. To escape, they need the grace of God and the prayers of the faithful.

People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.

Children deserve to be told the truth about sin, and not be helped to avoid all subjects which might make some reflect with shame on their own behaviour. Children need to be taught the truth about living in a state of grace, with sins forgiven; and they need to know that it is possible to die a sort of spiritual death, through mortal sin. They should be encouraged to do all they can to please the Blessed Trinity, and to live as true 'children of God'.

A Mass is valid, even if a man in valid Orders is in a state of mortal sin; yet any priest who believes that he is not worthy, because of sin, to offer the Holy Sacrifice, should seek another priest and make his confession, and be washed clean of his sins, by the Precious Blood of Christ Who chose and called him.

People trapped in mortal sin are helpless to change. They need the grace of God, if they wish to repent and be made holy: grace brought through God's promptings or the intercessions of other people. It's as if they are trapped in an underground cave, waiting for a rope to be lowered, to draw them up to safety, into the light.

A person in a state of mortal sin, who is not concerned enough to repent or to try to change, is like a man running along, often stumbling, in a fog, not realising that the cloud hides a huge Abyss just in front of him. Unless he sees it, by a marvel, he will inevitably fall in and be lost.

A person in mortal sin who benefits from the prayers offered by those who live united to Christ is like a man who was running, in a fog, towards a huge Abyss. But by a marvel, the fog was blown away in time for him to see what a dangerous road he was on. If he is wise, he kneels and repents of his foolishness and pride.

Those Catholics who never frequent the sacraments, or never pray, or live trapped in mortal sin, are in great spiritual danger, with no sure hope of being carried across the Abyss to Heaven when they die. It's as if a man is walking surrounded by clouds thrown up through his own sinful ways, clouds which hide from him the sight of the Abyss in front of him, and the Heaven which lies at the other side. Unless he repents, and sees where he is heading, he will fall into the pit.

None of our unavoidable sufferings or humiliations need be wasted. By our intercessory prayers, and the patient 'offering-up' of our sufferings, in union with Christ, we cause an outpouring of His grace to fall upon someone in danger of falling into mortal sin, or falling into Hell. Christ gives us the privilege of joining in His saving work, even though we are imperfect, as long as we live in a state of grace.

For every little or large suffering we willingly bear in patience - even an experience of pain at the dental surgery - we can help to save souls, by that offering of penance in union with Christ. We can help someone in mortal sin who suddenly realises what a dangerous state he is in, or perhaps a dying person, who suddenly receives the grace to turn to God, in trust and hope.

We must pray with fervour, that everyone will see the truth: that from Christ, (and from His chosen Apostles) has come a river of redeemed humanity: each person forgiven and transformed by grace - except for those who now resemble dead fish floating in that river because they deserted Christ, whether through deliberate mortal sin or ceasing to believe in Him.

Terrible loss is risked by Catholics too proud to confess mortal sins. If it seems strange that forgiveness from Christ through His Church, in Confession, is like a 'door' to a state of grace, and the promise of Eternal Life if we remain faithful, we need only consider the fortunate few who enter a small gate in the great fence surrounding a great Palace. They have access to great riches, beautiful galleries and artefacts, and a close relationship with the Royal family, having consented to do as they were asked.

Saint Paul spoke wisely about bearing our sufferings. We are right to offer up our sufferings in union with Christ, and, with Him, to intercede for people trapped in mortal sin and in danger of being lost for ever. Someone in mortal sin is as if trapped on a small ledge, above the great Abyss; and by our prayers and the grace of Christ he or she can be rescued and made safe.

It is a marvel of grace, that the Blessed Trinity is present within the soul of a Baptised person. That person shares God's life, and power, and joy and peace. Yet God's presence is light as well as life. There is nothing worse than to extinguish that light, by deliberate mortal sin. If we die in such a state, we are doomed to an Eternity without God.

There are people who repeat the truth about mortal sin, insisting that it is only mortal if it was committed with full knowledge and content. But this is not to say that people are blameless for their ignorance about certain sins, for example. In unclear cases, it's as if people have been saved from spiritual death but are still in need of help if they are to lead holy lives, close to Christ. It's as if they hold onto tree-roots, above the Abyss.

The Gospel brings joy, to those who repent and change. There are Catholics who believe that niceness is enough, and that mortal sins are unimportant. Jesus spoke the truth about sin and salvation when He said: "It is a narrow gate, and a hard road, that lead to life; and few there are that find it." It is important that we shun all temptations, and all 'occasions of sin'.

It is true that everyone is to be made welcome, who wants to attend Mass; but this does not mean that people in mortal sin have a right to approach the sanctuary to receive Holy Communion. It is the constant teaching of the Church that, in such cases, people must first be reconciled and receive absolution; then each one can begin a new life of holiness and purity.

Christ saw dreadful sights as He suffered on the Cross. He saw the aborted babies whose lives would be cruelly ended; but even worse for Him was the sight of many 'dead' souls: diseased souls in mortal sin, souls now made foul and repulsive through their own thoughts and actions; so Christ's torment was spiritual and mental, as well as physical, in His Passion.