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The Catholic Church is a visible body on earth, that cannot be mistaken for any other. It is not possible for her to water down her teachings in order to placate Christians in other bodies; yet her Bishops and other clergy can speak, side by side with other Christians, about matters in secular society on which all Christians agree.

When politicians purposely allow no mention of God, and forget the Christian heritage of Europe, they inevitably pass foolish or wicked laws, increase immorality in society, and witness an associated decline in charity - which they deplore, but which they have helped to accelerate.

When politicians ignore Christianity, ignore God's laws and pass foolish or wicked laws, there is inevitably a decline in society; the real charity which befriends, helps, heals and saves is replaced by an atheistic utilitarianism, in which the self is idolised, and the weak sacrificed on the altar of personal choice.

Many Catholics like to appear strong, to fit in with the world. We must not do wrong, to please a secular or atheistic government. When there is confusion or near-panic amongst Catholics about dealing with the world and organising medical or surgical care, or schooling or Catechesis, in ways which fit in with the guidelines of a secular government, the Pope, and Christ Himself, serve as exemplars. If we do what is right, and do nothing wrong, willing to accept the consequences, we will please God and have peaceful consciences.

The Church agrees with the oft-spoken truth, that the family is the 'building-block' of society. God wants to lead people to holiness, in and through His Son, usually in ordinary ways, in families; but Satan is always at work to wreck God's plan by encouraging people to desert the family, or neglect them, or to be rebellious, or to have abortions.

When people have such an elevated self-regard, and, in pride, insist on fulfilling their own desires and ambitions even if this means overturning the good work of other people, they walk away from the sunlight of a healthy society into a cloudy area where people become confused about morality and ignore the laws of God.

We need God's help to conquer our fears. It can seem as though a troubled person is in an 'isolation cell', separating himself from ordinary society by his troubles. Yet when the worst problems are solved, but he refuses to attend to ordinary human interactions, it's as if a prison door has opened, but he refuses to come out.

We can be certain that advertisements proposed about abortion provision would not be accurate, but misleading. If people cannot bear to see animals treated as vermin, and killed in their presence, how much less likely is it, that people will want to see tiny human beings killed in the womb by poison or dismemberment? This is not what advertisers would show, yet that is what happens in such clinics. Any advert would give a false image: a pleasant building where caring people relieve pregnant woman of the burden of, merely, an 'unwanted pregnancy'.

Any abortion promoters who wish to advertise their practices must disguise the truth about what they offer. Abortion can take several horrible forms, but can involve the poisoning or dismemberment of defenceless children in the womb. If an advert shows only a pleasant clinic and a smiling nurse it will not be sharing the principal truth about its subjects.

There are two groups of people who look on, as if from afar, as a Bishop speaks with members of his flock. They are those politicians and journalists who regard the Catholic Church as an archaic, irrelevant, and peculiar religion; and they have no idea of the extraordinary role of the Bishop, in God's sight, nor of his awesome responsibilities and privileges.

In various societies and cultures, people are confused, and need help in bringing order to their stormy lives. The task of artists is to help people to see what is good, true and noble - even by sometimes depicting what draws people away from the good, though not through any obsession with what is grotesque, demeaning or sadistic. Such images can harm flawed human beings.

A selfish person, always determined to have his own way, whatever the cost to people in particular, or to society, is like a raging bull, ready to charge. He knows nothing of patience or charity. If he calms down now and then, it takes only a pinprick to make him bellow again. Only by Divine grace, and conversion, can that sort of nature be changed and made Christ-like.

Christ wept over Jerusalem because He saw, even in that holy city, the very sins which have festered in human hearts in every age of history: not just greed, lust and envy, but also malicious misinterpretation of innocent remarks and events, vengeful desires, and other sins, all of which injure individuals and damage families, communities and nations.

A worldly priest hopes to fit in, more easily, with society; yet he will do no good amongst those with little interest in religion or the moral laws if he seems to be disloyal to Christ, and disloyal to the ideals of charity, simplicity, chastity and humility that he should uphold.

People urge us to live in fear of global warming or disease, and expect us to make huge sacrifices for their causes. Yet if Christians urge people to change the sinful behaviour that plainly damages their lives, their families, and society, they are accused of not respecting the freedom and diversity of their fellow creatures!

People who take the wrong way in life are often choosing an easy way, though God asks us to rely on Christ His Son, to grow in virtue, and to persevere in charity as far as Heaven. The easy way is to help patients to kill themselves, and to ask doctors to kill the elderly. But this is bad for patients, for doctors, for families, and for society, as well as being highly immoral and against God's holy law.

We should be able to defend the Faith. It is not superstition. We believe in things Divinely revealed, but our faith is not unreasonable. God's beauty, power and laws are discernable in nature - including our nature and conscience. There is historical evidence for Christ's life; and His friends were transformed and made brave by His Resurrection. We have two thousand years of evidence - despite sins and mistakes - that Catholicism elevates society, marriage, government, education, treatment of the sick, and children, and brings peace, and hope of Heaven.

Christ is touched to the heart by our desire to celebrate His Birthday, at Christmas, and by our desire to share our joy in His love and goodness with other people, through cards and letters. It also strengthens bonds on the family, and society.

By trust, we help to build a good society. Christ set us an example by entrusting Himself to human care. He asks spouses to trust one another. He asks mothers to be worthy of their children's trust. He wants children to be able to trust their teachers, and the sick to be able to trust those who look after them; and the elderly too, even if they are not sick, should be with people they can trust.

There is much mutual trust in a good society which can pre-suppose the desire of citizens to lead good lives. A police-force is then required only to deal with those who are determined not to be good, but to take advantage of the trust and goodness of others.