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All over the world, as if through the clouds, the Spirit of God sees the evil in human communities, where people are horribly killed for trivial offenses, or unjustly tormented by armed mobs in pursuit. All the more need, therefore, He said, for the offering-up of sufferings, in union with Christ, to save souls.

By prayer and penance, which includes the offering-up of daily troubles, we can help to rescue people in danger of Hell, people who are unworried about mortal sin. It's as though such people are playing cards deep underground, unaware of the danger they are in; and the one who prays and does penance is crawling through a tunnel, to pull them out, to reach God's light and love.

A person with a tender heart must weep, when considering the sufferings of Jesus; yet a true follower knows that the Cross is the centre-piece of His message. He showed us that even in the extremes of suffering He still trusted in the Father's love and goodness, and believed that good can come out of evil. The same can be true for us, if we believe in Jesus, and do as He asks, by repenting and being Baptised. Through Him, we can overcome sin, and even have Eternal Life.

There is no doubt about it. By uniting ourselves with Christ, in prayer, and in patient acceptance of our sufferings and humiliations, for love of Him, and by our intercessions for people in need, we are saving many from committing mortal sin, or from dying unrepentant and falling into Hell.

People who live in the depths of sin, through drink, drugs, immoral relationships or pornography or other habits that alienate them from God, are like people lost in a smoke filled mine: unable to see how dangerous is their state or to find their way back to God's light. They desperately need the help of others' prayers and sufferings.

Christ is like the mother of a delinquent boy. She waits and prays, wishing he would give up his shop-lifting - or drink or drugs or other bad habit; but she knows that a short sharp shock might be needed to bring him to look at his life and be able to make changes; yet she does not enjoy seeing him suffer.

As Sacred Scripture tells us, we are certain to be attacked, as followers of the Crucified Christ. Whether we suffer verbal, physical or spiritual assaults, however, Christ sees what we undergo for love for Him; and He sometimes intervenes with Divine power, to banish the attackers and to bring refreshment and peace.

Through the free gift of Divine grace, all that Christ out God did for us in His earthly life has been given to the Church to dispense. It all stemmed from His being made flesh in the womb of the Virgin Mary. As man, He preached the truth, suffered and died for our sins, rose up from the tomb, and by rising up to Heaven made a Way in which we can follow, by our union with Him in our Baptism: a union made stronger by prayer, sacraments, and good works.

When Christ was on earth as the God-man, suffering amongst sinners, and praying for us to be forgiven, it was as though His love for God the Father and for human beings was so great that His prayers could not fail to reach Heaven - thus ending the alienation of mankind. His prayers were heard and granted; and so it's as though He threw out a landline, so that not just He but all who trust in Him can follow His Way into glory.

A sick person who is asked to undergo certain therapies which in fact would poison or burn her badly does not have to accept every suggestion. Her duty is to preserve her life, but not necessarily by extraordinarily painful means. She must be aware that doctors cannot act without her consent.

The Son of God, the Second Person of the Blessed Trinity, became man, and bore suffering and death in order to fulfil His Mission, for our sakes. He knew He would rise from the dead; and by His Resurrection He proved that He has conquered death; and He can conquer our sins, if we put our trust in Him.

There are people who tell us how their hearts ache for the sufferings inflicted upon living creatures: battery hens, fish, birds, and dancing bears. How many of them have an equal or greater concern for the suffering of the living babies in their mother's wombs: babies poisoned or dismembered in abortion?

When we pray for the living, and for the Holy Souls in Purgatory, we cast our minds over our families and towns, to pray for everyone; and when we do so by accepting our sufferings in patience, as penance for ourselves and for others, we do the powerful work that Christ did on the Cross, as He offered Himself, and prayed to the Father for sinners.

When we expand our prayers for people on Earth, and pray for people now in Purgatory, we can look upon the Holy Souls as blessed souls; for despite the sufferings of their purification they are glad to have avoided Hell - which has engulfed so many careless sinners.

When we can no longer sit up to pray, in sickness or exhaustion, we can be sure that Christ is supporting us in His embrace, as we offer a few words of praise and thanks to our Heavenly Father.

It is easy to forget God's gifts, and to remember only our difficulties. Everyone on earth has suffering to bear, some much more than others. Yet we can freely choose whether to cope bravely with it, by God's grace, or to give in to self-pity. Some of those faithful people whose love for Christ was sincere but weak, and who were full of self-pity, or who even committed suicide, now languish in Purgatory, seeing at last how much they have sinned.

Mother Teresa, and Pope John Paul II, each suffered greatly in earthly life, but did so without grumbling; rather, they accepted and offered up their pains in union with Christ, to save souls and to help the Church; and, through their faith in Christ, and His grace, they are now being embraced by Him in Heaven. They are immensely joyful.

If we accept unavoidable sufferings with patience, from love for Christ, and offer them as a penance for sinners' conversions, in union with Christ, like Christ, it's as if we help Him to carry His Cross. We give evidence that His Passion was not wasted on us, but that we have accepted His graces and long for salvation for ourselves and others.

If we try to escape the Cross, we merely flee into darkness. No Christian can expect to escape some sort of crucifixion, whether interior desolation and trials, and the dark nights, or persecution, or the knowledge of one's own sinfulness. The only way to sanctity and Heaven is upwards, with Christ, one with Him in crucifixion followed by Resurrection even in this life, to find fulfilment and joy in His service.

Christ is never indifferent to our pains and sufferings. No-matter how alone we feel, we should believe that He is close by at work to ease our sufferings and to bring us help in the midst of trails. It is as if He has His arms round each individual, holding each one close to His heart.