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Christ looks down from Heaven, and notices the great silence in the Church, as few women show concern about their own contraceptive use, only a small number defend the Church's teaching on sexual morality, and many clergy are silent on the subject, preferring to preach about other less challenging issues.

St Paul was full of fervour, and ideas about how to spread the Gospel; yet Christ guided Saint Paul in specific ways, showing him what places to go to and which to avoid, with marvellous results. Yet Christ cannot guide Catholics today, to do great works, if they are not willing to obey Him in everyday matters, including morals, and if they ignore or argue about the Church's teachings.

We must take care not to halt the action of God in our lives. When a person refuses to do the plain Will of God, shown out in the constant teaching of the Church, it's as though she places a cloth on the ground, saying to God: 'This little enclave is yours. Don't come into my life any more. The rest of this area is mine". It is impossible for God to use people for great works who refuse to do the ordinary works.

Priests, especially, must not regret their state of life. We cannot avoid all suffering, in this life, but God can help us to bear it. No-one should envy people who have another vocation. Which is the greater sacrifice: doing without marriage, to become a priest, or suffering within a difficult marriage, to be faithful to the Lord's teaching? God the Father will reward all who make sacrifices for His sake, since He is just.

When a Catholic disputes the teaching of the Church on sexual morality, and argues, insisting that the Church is wrong, it's as though that person is arguing with Christ, Who finds that He cannot invite her to undertake great work for Him; for how can He rely on someone to do difficult tasks if she has already refused to carry out His instructions in ordinary life, about sexual morality?

Amongst faithful priests there are others who act with timidity or cowardice. People complain when priests are guilty of sexual immorality; yet Christ sees something scarcely less sinful in His sight as He watches priests who have their heads down, as they avoid giving clear teaching on sexual morality; in this way they fail to give the guidance they have been called to give, and fail to lead sinners away from their sins.

A Pope hands on the Faith, telling us what must be believed if we are to live, pray and love and teach to live as faithful Catholics. He can impose discipline, and even decide whom he permits to teach in the name of the Church; but it is no part of his task to speak 'outside' his area of competence, for example, to tell us what to believe about fossils. He is no more an expert on these matters not directly relevant to the Faith than a farmer is an expert on how to cook the produce from his fields.

Christ wants us to realise that wherever there is suffering and injustice, His love is needed: His love, and respect for all who are generally treated as inferior or even worthless: girls and women, the uneducated or sick or disabled, or people of another race or background. A really just society is one that follows the teachings of Christ. We can ask, as a 'measure' of justice anywhere on earth, 'How are women treated in their families?'

"Radiant Light" Images: These provide a sort of 'Catechism in pictures'. The purpose of 'Radiant Light' images is to cast light upon the teachings of the Catholic Church, to enable people of all places and backgrounds to see with clarity the most important truths of the Catholic Faith, to help them to enter or persevere on the one Way to Heaven, following our Lord and Saviour, Jesus Christ.

Christ asks all the members of His Church to love one another with a holy love. If we cannot do that, He asks, how can we possibly act with authentic, holy love towards people outside the Church, many of whom oppose our teachings, our plans, and our participation in the life of our community or country?

The Church hands on the message of Jesus Christ. People who ignore God, and hate the Church or her teachings are seen by Christ as living in a degree of spiritual darkness, even if they were not told good things about the Catholic Faith when they were young. And no-one can enter Heaven without having shown some degree of humility and penitence before God. That is why we, today, should proclaim the message of St. Peter: "Repent - that your sins may be blotted out". Unbelievers, and proud people, cannot enter.

We are not wrong to say that there is 'one true Church'. That is the phrase used within the Mass, in our official prayers. It is the simple truth about the one Church founded by Christ so that He can give the sacraments to all who believe in him and do his will. Other groups called 'churches' are groups of sincere people who do not, however, enjoy Catholic privileges, or the constant and true teachings that Catholics enjoy.

Christ looks on with gladness when we keep His Commandments, out of love for Him; but it is a cause for sadness, in His sight, that many Catholics praise people who are fervent in obeying the second Great Commandment about love for neighbour, but are scornful about people who are fervent about the First Great Commandment, and who are concerned for the honour of God, the dignity of Catholic worship, and the faithful handing-on of revealed Truth. Those are even called fundamentalists!

Any priest or bishop who makes compromises in his teaching or example, to fit into society, is as if living in semi-darkness; and to die in that state is to be far from the 'ladder' which represents a swift ascent to Heaven for those who have lived in the light.

It takes courage to be faithful to Catholic teaching on marriage. What Christ wants to see are many more faithful Catholic women: women who accept God's plan for married life, for example, and who avoid all sinful practices so common in our culture, and who do not neglect their children; women who pursue a career only if their children are genuinely well cared for; women who do not see it as demeaning to serve the family, and to respect their husbands, yet with each spouse respecting the other.

I can do what I like!' That is what many rebellious Catholics say, as they dissent from the teachings of God and the Church, or as they leave the Church. In either case, they also lead others astray. It's as though they stand on the brink of the pit, whether or not they realise this.

If we want to be saved, we must abandon our sins, like good people of past ages. Wise people follow the teaching of the Church. It is Christ Who wants us to believe what she tells us about faith and morals. There are people who call themselves 'practicing Catholics', however, whose ways of life include acts regarded with horror, for centuries: unchastity, contraceptive us, divorce with attempted re-marriage, and a failure to hand on the Faith to their families. Everyone needs the Divine grace given through prayer and the Sacraments, to be able to put the Catholic Faith into practice.

It is as if they are choosing to dive into darkness, whenever Catholics decide to ignore the teaching of the Church and follow a way of life always regarded by Christians with horror - involving unchastity, contraceptive use, divorce and attempted re-marriage, combined with a failure to hand on the Faith in its entirety to the children they do have. To ignore the Church's teaching is to ignore Christ, Who guides her by His Spirit - although Christ sees that some people are not entirely blameworthy, perhaps because of fear or ignorance.

It is only reasonable to believe the evidence of our eyes and ears. If we saw blood flowing in a gutter, we would search the road for an injured body, and would find it. If we see plain evidence that hundreds of thousands of Catholics have abandoned their vocations, or left the Church, we are sensible if we look back, to find the cause. It lies in the aftermath of the Second Vatican Council, in the exaggeration, rebellion, dissent, and selfishness that cause traditional teaching and liturgy to be despised.

There are millions of people in the world who have been deprived of knowledge, or opportunities for advancement, or freedom of various sorts, or the Gospel, living in poverty, or under atheistic governments, for example. Yet the internet is bringing a huge amount of knowledge to these millions, in an extraordinary manner. Though there are evil influences on the web, the Gospel is being told through it - and it is powerfully told, for example, through the pictures and teachings of 'Radiant Light'.