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St. John Vianney was not afraid to preach the truth in the pulpit, sometimes weeping as he spoke, as he described the miserable state of souls who cared nothing for God and might never arrive in Heaven.

It can seem as though our life's arrangements and relationships are destroyed in a moment, like a bombed out city from which we flee. But sometimes our crises have been permitted by God so that we can flee all that was worldly and sinful. Then we are freed to 'build' a new life of holiness and peace.

Whoever has spent some time separated from Christ, as if in an underground cave, through his own sin or self-pity, can be certain that when he decides to respond to the promptings of the Holy Spirit and to turn back to Christ, Christ will be glad to welcome him into His friendship again, and to give Him a helping hand.

Christ is pleased to see that some churches are adorned with images or statues of Angels, interiorly or exteriorly. These are worthwhile reminders of the beautiful spirits who are our Heavenly companions, and who have served God in every age of history - helping God's friends in Old Testament times, and still doing so today.

In medieval times, powerful men had a castle, with towers used as dungeons for enemies. A worse fate awaits people who die in unrepented sin, especially acts of malice or cruelty towards their fellow men. God does not want to send people to Hell. Wicked people condemn themselves, for if they refuse to live with God, Who is good, they must live without goodness, or peace, or love.

When we talk about the Magisterium we mean that it is Christ Who has given us the Pope and the other Catholic Bishops, to teach us the truth handed on in Sacred Scripture and in the Sacred Tradition. They teach us right from wrong. To spend a life-time arguing about their sure teaching is to waste valuable time, which we could have spent striving for holiness in the service of God and neighbour.

How people laugh at us, if they find out how much we struggle for perfection, and the heights of sanctity. To please God is seen as foolish, but to take tremendous pains over a climb to the summit of Everest is seen as admirable. Most Catholics would be wiser if they reflected on their priorities. Do we choose to spend our time and energy in ways that will make us ready for Heaven?

We need to think about death. In the life-time of a Catholic, a person might see hundreds of prayer cards and leaflets containing noble and encouraging phrases: the equivalent of notices in the doctor's surgeries, urging people to take care of their health. Many people will ask themselves, as they die: "Did I take enough notice of those warnings?"

Before we arrive at the edge of the Abyss, in dying, each of us would do well to ask: "have I done what God wanted, to arrive at death with a peaceful heart?" What could each of us have taken to heart, from all the prayer cards, novenas, spiritual warnings, that we have read in a lifetime?

Catholics ought to pray earnestly for their Bishops, who have so many people demanding their time or attention, or complaining, or flattering them; and it is easy for some to forget their main purpose: to teach, govern and sanctify those in their care. They will have to account to God for the souls in their care.

When a Christian prays to the Father through Christ only infrequently, not frequently as he ought, it's as if he had begun to build a wall; but each time he returns to it, he finds that a great part of it has collapsed, and cannot shelter him. Without frequent prayer, we can neither stay close to Christ nor lead a virtuous life.

There is nothing more important in our lives as Catholics than the Mass, where God praises God in God. In ancient times, God revealed Himself as fire, to His chosen people. In Christ, He has fully revealed Himself; and Christ, the Son of God, is truly, substantially Present on the altar, at every Mass.

What happens at Mass surpasses even those theophanies of the Old Testament times. God revealed Himself as fire in the burning bush, and on Mount Sinai, and in the desert, as Moses guided the chosen people. But we who are God's people today are privileged to have God Present with us: Jesus Christ, God-made-man, bodily Present, hidden under the form of bread and wine.

God has revealed Himself to His people in ancient times; yet from the first Mass, Christ has been made Present amongst His friends; and it is His love, His prayer, and His Sacrifice on our altar, that seem like a pillar of fire: a fire of love that reaches as far as Heaven. We who love Him and offer ourselves with Him, can be sure that our prayers reach Heaven.

Just as the turning-around of a great liner takes up many miles, renewal in the Church is a lengthy process, now being helped by the New Movements. It is necessary because of decades of disobedience, outright dissent, and inadequate catechesis; yet it is lengthy because it takes a long time to slow down the foolish and unnecessary projects and programs in the Church.

To pray in the name of Christ, with faith, is to act in a powerful way to help others and to benefit oneself and grow in holiness. Faith opens a door, so to speak; or, it's as if a person with faith in Christ, praying for others, parts the clouds that separate Heaven from earth. The Father always answers such prayers, for Christ's sake, though sometimes in unexpected ways.

These are difficult times for Catholics; yet in our day, in Europe, we have not yet had to remain hidden away, fleeing to underground passages, like the first Christians in the catacombs. But we can learn from their example. What devotion to Christ - and to Mary, when, at the end of persecutions, they built a great basilica to celebrate the Faith, for the glory of God!

Only God can judge the hearts of human beings; but we must be wise, not naïve to the point of foolishness. The most dreadful cruelties are sometimes perpetrated behind the most beautiful facades, as if tortures go on, within a doll's house. Yet cruel people who refuse to repent, and who die, will fall into the Abyss, through their own fault.

An altar is not a mere table. A priest is not just a leader. A priest who lives in dark times - whether interior darkness or external difficulties - should keep in mind the Heavenly realities. The priest who, on earth, has faithfully lived and offered Sacrifice as 'another Christ' will be served by Christ at the Banquet in Heaven; and his past earthly hardships will seem insignificant.

A person who tries to do God's Will but who cannot see exactly where God is leading him must not give up hope. Even in semi-darkness he can still move forward. As long as he is surviving, his state must not worry him. All will be well, and will become clearer, at a time that God decrees.