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We do not need countless new, expensive projects, to achieve renewal. All that is necessary for renewal in the Church is for the Faith handed on through the ages to be preached in its fullness by the Bishops and other Clergy, so that people repent of their sins and are reconciled in Confession and live their faith fully. Then, when people are strengthened by Mass and Communion, there will be a real renewal, and many more vocations.

The eternal truths expressed in the writings of generations of Popes are for all people. The Lord has enlightened the Popes ever since St. Peter. Two great works that the Lord wants people to examine are the Catechism of the Council of Trent, and 'Of Human Life' by Pope Paul VI - and then, in recent days, the 'Catechism of the Catholic Church'.

Some people trust in their own opinions instead of the Church's teachings. In God's eyes, Pope Paul VI is a great hero of the Church who re-stated, in 'Humanae Vitae', long standing truths and principles about married love and sexuality. Catholics who oppose his teaching are opposing the teachings of generations of Popes - and, indeed, the Will of God, Who teaches us through those in authority in the Church.

It is Christ Who has given the Church Popes to guide us, and has confirmed through Pope John Paul II that only men are called to be Sacred Ministers in the Church. There are only male priests; and this can never change.

God looks on with joy when people treasure their families, and treasure their heritage - which means their good traditions, memories, artefacts, cultural specialities and stories, though excluding what is evil, scandalous, or unwise, and not revering family practices to the point of idolatry.

It is part of God's plan that we respect what is worthwhile in our culture and heritage, that we treasure our families, and worthwhile traditions, stories, and means of enriching everyday life in ways pleasing to God. Even cookery recipes, handed on through the generations, can cement bonds in family life, preserve customs, and bring joy in shared meals.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

There is no easy way of being a Christian. The Lord asks each of us to sacrifice whatever impedes our particular vocation. Traditionally, He has asked priests to sacrifice hopes of marriage and parenthood. Religious make sacrifices to live the evangelical counsels: poverty, chastity and obedience. Married people too must be chaste, and faithful to each other, open to life, and making sacrifices to care for their families.

Some of those Catholics who constantly complain about Church teachings, and who demand reform and renewal, are themselves damaging the Church from within by their dissent and by their actions. Even when, in every age, there must be Spirit-guided renewal, true renewal is in accord with the Tradition.

Any wife ought to say what she believes is right, in conversation with her husband, but in obedience to Christ and the Apostles she ought always to speak with respect, and bearing in mind the fact that, in God's sight, her husband is the head of the household; and God wants her to honour him as the head, according to the tradition.

There are many doctrines, traditions, customs, practices and attitudes within the Catholic Church which cause revulsion amongst those people who hoped that everything would change, after the Second Vatican Council; but Christ wants us all to stay faithful to the teachings and traditions of the Church, no matter what opposition we suffer.

There were people who hoped to cast off ancient beliefs, customs and disciplines, after the Second Vatican Council. For two generations, many Catholics have built a new 'road' for themselves to walk on, with their modernist ideas, and lack of reverence both for the Sacred Tradition and for the Real Presence of Christ amongst His People - and for the Pope, who leads us, by the Will of Christ.

We please Christ whenever we act to help and encourage priests in their vocation. We also please Him when we encourage those priests who love to celebrate the Mass in the Extraordinary Form. It is Christ Who has always loved the Mass He instituted, and also developed through His Spirit; and it is Christ Who has inspired Pope Benedict to allow priests the freedom to offer Mass in the Traditional manner.

The two forms of the Rite of Mass which have been given to us in the Western Church have both been given by Christ our God, Who wishes none of us to be partisan, despising what others prefer. Yet Christ, like many of His flock, sees the regrettable mistranslations in the older translation of the Novus Ordo; and the style of language in it that represents a different attitude towards the Godhead and the life of grace: not as reverent as the Extraordinary form suggests.

As generation succeeds generation, so one group of priests succeeds another group - as surely as a Big Wheel turns across the sky. Christ wants the priests in each group to be really united in love for Christ at the Mass, even if some prefer the Novus Ordo and others the Extraordinary Form.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

Christ invites us to reflect upon the wearing of a chapel-veil or headscarf by women in past times, or in other parts of the world today. He wants us to know that it is a valuable, visible sign of reverence and humility, in accordance with Scriptural precept and long-standing custom: a sign which He asks us to persevere in.

God looks from Heaven upon the Earth, and sees the long line of Popes whom He has appointed to be leaders of the other Bishops and of the Church. He sees that although all have been faithful to the Tradition, some have been silent when they should have spoken and allowed evil to flourish. Jesus is the model for all Popes: gentle with the weak but bold in correcting serious faults or misunderstandings.

When we talk about the Magisterium we mean that it is Christ Who has given us the Pope and the other Catholic Bishops, to teach us the truth handed on in Sacred Scripture and in the Sacred Tradition. They teach us right from wrong. To spend a life-time arguing about their sure teaching is to waste valuable time, which we could have spent striving for holiness in the service of God and neighbour.