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The sick can exercise great spiritual power, with Christ. Those who resolve to be patient and to accept a special vocation can work for God and the Church, in and through their sufferings. By God's grace they can accept without resentment their pains and humiliations, as a penance for themselves and to help save other souls, in union with Christ Who won salvation for us by His patient love, in accepting the Cross.

The sick have great work to do for God! Christ asked me to speak the truth to the other sick and handicapped people I meet: I should say that we are all called to be Saints. We can accept our unavoidable sufferings and offer them up in union with Christ on the Cross, and pray with Him for sinners to repent and find forgiveness and peace.

If we have Christ as our Saviour we have Him with us at all times, for example, on all our journeys and in every danger or time of apprehension; and He can always be met in the Blessed Sacrament, in a special way.

Christ and Our Lady are ready to greet everyone who arrives in Church for Mass. Yet they also look beyond the church building, searching for those family members of the 'Communion of Saints' who rarely or never come to take part in the Holy Sacrifice of the Mass.

We can explain to a child that just as a car has parts, which makes it what it is, and has a purpose - to convey people along a road - and needs special fuel such as petrol, so a human being us composed of a body with a living soul or 'spirit' to make it alive. The spirit and body together are a person, whose purpose is to love God and become like Him, and whose 'fuel' is food for the body. and Holy Communion - Jesus Himself - for the soul.

The purpose of Holy Communion is to restore to human beings the joy of intimate union with their Divine Creator: a joy known by the first man and woman but lost through Original Sin. It brings bliss, consolation and peace to those who come to Christ with purified hearts.

The purpose of Holy Communion, in which we receive Christ our God, is to restore to human beings the joy, and the intimacy with God, which was enjoyed by our first parents, before they sinned: before the 'fall' from grace.

Many good followers of Christ seem to live in a bright 'cloud', in the spiritual life, which prevents them from seeing or hearing their beloved Lord. He allows this, for their souls' sakes, to help them grow in faith. If they persevere, they will experience a 'birth' into the joy and glory of known union.

The Godhead is like a bright cloud which loving people can enter, in prayer. For those who yearn for entry, but who fail to care for their neighbour in earthly life, there seems to be no way 'in': no possibility of union in contemplation, unless they first learn how to love.

The Lord asked me to look at the time when Rome and Constantinople were united in loving and serving God in Three Persons, under the guidance of the successors of St. Peter and the Apostles - until an exchange of insults damaged this. That earlier happier state can be re-gained. But re-union is not possible with other Christians who do not accept the Pope's prominent role and who imagine that woman can be priests.

It is the Will of God to draw us up, to share His Divine life, so that each of us, after death, might live eternally within the interpenetration and communion of the Three Divine Persons in the ecstatic Unity within the Godhead. Yet this is not possible for those who oppose His Will or refuse to believe in the Son Who died to save us.

We are right to pray for people in need, and to pray that they will achieve union with God. Yet there are souls who have not yet found the 'Way' which leads to God's heart. Whether through ignorance or sin they cannot yet enter the 'bright cloud'.

Over the course of ten or fifteen minutes, the Lord led my soul on a journey, showing me the people who search but have not yet found the Way to Heaven, the volcano of sin which corrupts the people nearby, the far villages where people have no knowledge of Christ, the castle which represents the Catholic Church - and the little bridge to Heaven, which each of us must find and cross in order to be welcomed into the company of the Saints, forever.

A person who wishes to enjoy perfect union with God in Heaven must achieve - by God's Grace - towering heights of holiness. No penance done, nor great works accomplished, nor lengthy prayers prayed, can prepare any Catholic for Heaven who has refused to give up his serious sins. Indeed, no-one in serious sin can enter.

There are large numbers of Catholics who imagine that they are active members of the Church but who have put themselves out of Communion by their dissent, rebelliousness and disobedience. In this precarious state, many are likely to fall into Hell when they die, unless they repent, and begin to love Christ and His Church

The Lord wants us all to allow Him to lift us up to Heaven, through faith in Christ, and membership of His Church, by which we have the power and life of the Holy Spirit within us. In that way, we are as safe as if we were to clip a rope to ourselves, so that the Lord can lift us up high; yet rebellious and disbelieving people who do not do God's Will cannot rise up to enjoy intimacy with Him, and Eternal Life.

When a person meets Christ in a spiritual Communion, or in contemplation, it's as if she has a secret chamber - her own soul - where she can meet Christ, to adore Him, talk with Him, ask His advice, or rest in Him, even if her exterior life seems limited or restricted. Through Christ, furthermore, she can reach up to Heaven!

When we rest in silent prayer with Christ in holy Communion, or at other times, He is not offended if we briefly pay attention to something important, whether a necessary distraction or a nearby activity. Christ and the soul are like lovers, seated on a park bench, happy together, and sharing every thought.

Whoever 'offers up' her suffering in union with Christ in His Passion, and prays for people in need, can be sure of bringing help to sinners, or the sick or lonely, and others. It's as if those needy souls are brought close to God, in a great procession, as His healing light shines upon them - even if the one praying has no idea who is being helped.

Christians live in the light, knowing that the prayers offered by the Church - and individual Christians - are worthy of being heard, because they are offered with and through Christ, in the power of the Holy Spirit. Through our union with Christ, and the power of His saving Work, made present at every Mass, we can be confident that our praise is acceptable to the Father.