Search Page

Mankind has travelled a long road, since our first parents sinned, and turned a corner, exiled from God's presence. Another corner was turned when God made a Covenant with Abraham, and taught His People, and promised a Saviour. Another corner was turned with the arrival of Jesus, God and man, Saviour, Who died for our sins, to bring forgiveness, and union with the Father for all believers. To ignore Jesus and to prefer inter-faith prayer, in which He is not mentioned, is to deny the Christian faith; it says, in effect, that for union with God, and salvation,

It is a terrible thing, for a person to die, who has tried to lead a good life but who has refused to believe in the Catholic Church, to discover that everything to do with the Catholic Faith is true: The Risen Jesus, the Church, the Papacy, the constant teachings about union with God, morality, and the sacraments and prayer!

It makes a difference, being a baptised person! Christ wants everyone to know that He has descended to earth, to become man, to save us. He, our God, promises that through Baptism we can share His life, and the life of the Father and the Holy Spirit too, the life of the Blessed Trinity. United with God, we become sure of being with them for all eternity, if we do not fall away and persist in mortal sin until death.

We can have a marvellous destiny, if we put our trust in Christ. He wants the whole world to hear about the powerful effect of holy Baptism, which brings about union between the Blessed Trinity and a sinful creature, with the result that a person's sins are forgiven, he receives God in his soul, sharing God's life as a member of the Church, and is made a child of God and an heir to Heaven.

In Christ's sight, a person is in a pitiable state who does not believe in the existence of God, or Heaven - or Jesus Christ, or Judgement. This means that such a person is ignorant of, or opposed to, the main purpose of life, which is union with God, in His service, both in this life and in the next.

We who belong to Christ must not imagine that we go 'away' from Him when we leave the church building, or when we finish our prayers at home. Christ is very close to us, wherever we are, whether at work, or in leisure-time, or in our trips to the hospital or the shops.

To greet Christ in Holy Communion with sincere contrition for weaknesses, and with reverence, humility and love, is deeply consoling for Him. It is as if we had rolled out a red carpet for Jesus Christ, our beloved Savior and King

When we greet Christ carelessly in Holy Communion we treat Him, our God, with a dreadful lack of respect, even worse than when people show disrespect towards a Monarch in earthly life by casual or rude behaviour. Our God, coming to our hearts, deserves to be greeted with humility, reverence, joy and gratitude.

It is an outrage, in God's sight, and it saddens the Heart of Christ, whenever Catholics behave badly in church as if at closing time in a pub - even when they should be waiting in reverent silence for the start of a First Communion Mass for a member of the family. They show no reverence towards God, and set a poor example to the child, when prayer is necessary.

Many people today look upon a baby as a commodity: one to be ordered if wanted, or to be rejected if arriving unexpectedly, just as people might reject an unwanted parcel at the front door. They no longer accept the truth: that each child - even before birth - is a gift from God, through the union of the man and woman, and deserves to be loved, not killed.

A person who enjoys an intimate relationship with Christ, in the heights of the spiritual life, must not feel ashamed if she is not feeling as awe-struck and astonished as in the earlier years. If her heart has grown even more grateful to Christ, and even more glad about opportunities to share Good News, she can enjoy His blessed, quiet friendship in peace

The Mass is far more than a sacred meal. The Sacrifice which Christ once offered on the Cross, as He prayed for sinners to be forgiven, and gave up His life without complaint to conquer sin and death, is available for every generation. Christ has marvellously arranged that He is Really Present in every Mass, in every era, praying for sinners just as He prayed from the Cross, though He no longer suffers. It is the same Sacrifice, however, since the same Victim offers Himself, on the altar as on the Cross; and His true friends attend, and adore Him, and receive Him in Holy Communion, and receive the graces He won.

Many people search for the way into Heaven. Catholics who offer to enquirers a watered-down version of the Catholic Faith, failing to speak truthfully about sin and repentance, make it harder for those people to achieve Eternal Life. They brick up the door to Heaven, so to speak, as surely as bricking up an entrance to a church, our threshold to Heaven, if they allow people to continue in those sins which are, objectively, mortal sins, yet receive them into full Communion, or baptise them.

Mother Teresa, and Pope John Paul II, each suffered greatly in earthly life, but did so without grumbling; rather, they accepted and offered up their pains in union with Christ, to save souls and to help the Church; and, through their faith in Christ, and His grace, they are now being embraced by Him in Heaven. They are immensely joyful.

To be baptised is to have received a wonderful gift of Divine Life. But many people outside the visible Communion of the Catholic Church receive no clear instruction about faith, and holy living, as their own leaders argue about the need for sacraments, and about sexual morality. It is sometimes as tragic a state as if a person had received a wonderful computer, but without a user's manual. It could remain inactive or ever useless.

Just as a person with a computer but no instruction manual presses various buttons but has no help from the computer until the booklet arrives, so many persons baptised outside the visible Communion of the Catholic Church have received a valuable gift, and try to live according to the various theories of various Christian leaders, who argue about faith and morals; but only when they are received into full Communion do they receive clear instruction about holy living, and receive the power from God in the Sacraments.

If we accept unavoidable sufferings with patience, from love for Christ, and offer them as a penance for sinners' conversions, in union with Christ, like Christ, it's as if we help Him to carry His Cross. We give evidence that His Passion was not wasted on us, but that we have accepted His graces and long for salvation for ourselves and others.

A Christian artist is right to use images of a font or a full-immersion Baptismal pool in paintings, as reminders of the process of conversion and sanctification. This is the path the Heaven: the path which leads through Baptism to union with the Blessed Trinity - and, as life continues, a way of even deeper purification necessary because of day-to-day sins.

It is unwise for Catholic Clergy to suggest 'pulpit exchanges' with other Christian leaders. When Catholic lay-persons, quite rightly, are not allowed to preach during the Sacred Liturgy, it is hardly fitting for a Protestant to do so, who is not in full Communion with the Church and does not share all of her teachings - nor does he have valid orders.

True intimacy with Christ can be achieved, by His grace. A person who genuinely loves Christ might begin with only an image of Him, as she prays; but if she perseveres in prayer and acts out of charity, throughout all difficulties, and remains full of faith, she will come to know the living Christ, as if through a door, behind the image; and she will move towards Heaven in His company, in peace and joy.