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Christ looks on in horror, because many people today have refused to welcome into their lives the little people - the infants - to whom He had given life. In choosing to destroy those infants in the womb they have wiped out the adults they would have become: mothers, fathers, priests, nuns, pianists, politicians, drivers, and others - all created by God; but each has been denied by their parents an earthly life to treasure and enjoy.

No sick person should believe that he is 'useless'. The Lord invites each one to prepare for Heaven, to practice patience, to pray simple prayers and to trust in the love of the Holy Trinity.

Vocations have a 'seed-bed': wherever families believe and practice the Faith, love Christ and His Church, obey their pastors, and train their children, as they ought, to treasure their spiritual heritage.

Vocations to the Priesthood and to the Religious Life are plentiful where Catholics love Christ, the Church, and it's teachings, and do not regard it as demeaning to live in obedience to Catholic teaching on faith and morals.

There are many vocations wherever a 'high' view of the Sacred Priesthood is held, and where priests are seen as 'other Christs', with authority to govern, guide, preach, bless and forgive and offer the Holy Sacrifice.

There are many vocations wherever a 'high' view of the Sacred Priesthood is held, and where priests are seen as 'other Christs', with authority to govern, guide, preach, bless and forgive and offer the Holy Sacrifice.

Where families are faithful to the teachings of the Church, out of love for Christ and His pastors, they act as a seed-bed for vocations to the Priesthood and religious life. How can the Faith be handed on fervently by Catholics who don't believe or practice it?

Where irreverence and dissent go unchecked, and a false gospel is preached, there are few vocations to Priesthood or to religious life. How can people who disbelieve large parts of the Faith hand it on with conviction?

Where families are faithful to the teachings of the Church, out of love for Christ and His pastors, they act as a seed-bed for vocations to the Priesthood and religious life. How can the Faith be handed on fervently by Catholics who don't believe or practice it?

Some priests want to follow their vocation on their own terms. There are warning signs to be seen, when a priest is in danger of preaching his own version of the Faith, and not the Faith in its fullness as handed on since the time of Christ. These signs are a lack of respect for the Pope, contempt for the Catechism, combined with an unhealthy acceptance of serious sin in the lives of his flock.

For a life that is truly worthwhile we need faith in God, trust in His goodness and power, and in the merits of Jesus' Passion and death. Even a person stranded on a desert island, with no-one in sight, is connected to God the Father, through Jesus, and to the Saints and Angels of Heaven, and to the Catholic Church throughout the world, as long as he has faith. We must do all we can to make that faith grow.

God wants everyone to know that we don't need special circumstances in which to show out love for God and our neighbour, or advanced education or special training or equipment. In whatever vocation God has called us to undertake, we can show our love, and - by the graces won for us by Christ - prepare for Eternity in Heaven.

It would please God if every Catholic would do what Pope Saint Pius X did, in that he loved to give glory to God by doing His Will, and worked to save souls. In every type of vocation we can give glory to God and save souls by our faithfulness and love, fulfilling the Father's Will not personal satisfaction.

St. Catherine of Sienna, who lived in a street I once saw, believed in the Father's goodness. She obeyed Him. She prayed with faith, and was answered like the Apostles in earlier times; she put her trust in God even when He led her through suffering in the course of her particular vocation; yet her reward was Heaven.

The sick can exercise great spiritual power, with Christ. Those who resolve to be patient and to accept a special vocation can work for God and the Church, in and through their sufferings. By God's grace they can accept without resentment their pains and humiliations, as a penance for themselves and to help save other souls, in union with Christ Who won salvation for us by His patient love, in accepting the Cross.

The power given to us in Baptism can draw us up to holiness and Heaven; but we can be hampered from 'flight' by these attachments: timidity in sharing our Faith, worrying about what people think our about particular vocation, concern for physical comfort, or neglect of everyday duties. The last 'string' to be cut is death.

It is a special honour, to be the mother of a priest: an honour which Christ intends from the beginning of a woman's life, as He leads her onto the right path, so that her example of faith can help her son.

A priest deserves honour in the Church. It is the Will of Christ that we treat with special devotion and respect those 'other Christs' in our midst, who remain worthy of honour even if sick, disabled or old. Christ has chosen them for their elevated state, which is recognised even by the Angels.

Some Anglican women do hear a call from God to full-time service amongst Christian people; but it is mistaken as a call to Priesthood, when it is not His wish that women be priests, nor that people believe that Anglican Orders are valid.

In Being ordained to the Diaconate, a man leaps across the fence into a 'sacred space' which represents the life of the ordained celibate. When one day he speaks, as a priest, to the people, he will resemble Jesus on the Mount of Beatitudes; therefore he should resolve that he will never speak, act or think in ways which Jesus Christ his Master, the Son of God, would not have done.