Search Page

Wise people reflect, and actively prepare for Heaven. As we occupy ourselves with ordinary concerns, it's as if we are on a walkway which moves slowly towards the moment of our death. Then, the quality of our relationship with God will be revealed - or even the lack of one. Some people will see God and leap into His embrace. Others gladly surrender to purification, ashamed at not being ready for Heaven. Others continue to do what they did on earth, ignoring or despising God, and freely walking away on the steep road to Hell.

People who have really loved God have offered thanks and praise, even amidst difficulties. These, if they persevere, race towards Him when they die, impelled by love to enter His embrace. But those who have kept His laws, but have grumbled a lot, because of their worldly desires or preoccupations, must, after death, do penance for their luke-warmness before they can enter Heaven.

We are right to offer fervent intercessions for the people who live in the land where Jesus once walked. This has been a blood-soaked area of land for thousands of years.

Bishops are called to do more than show out niceness. The Bishops of the Church should act, in their faithfulness and preaching, like a 'wall' of truth and care, to prevent any of their flock from falling into the Abyss. When Bishops neglect to preach about sin, but are mainly concerned to be nice to everyone, they will have to account to God for the souls of those whom they let through the gap in the 'wall', without a word of warning.

There are people who search vast areas of Europe to discover the massive graves of the war-dead, to bring evil-doers to justice; yet a similar evil continues even today, as hundreds of thousands of babies are torn from the womb by doctors, at the request of the mothers, as nurses assist. It's as though, today, there are new 'war-dead': infants slaughtered in the war against life.

An individual's soul can be pictured as being like a well-proportioned chamber, which that person can beautify even more by a holy life; and when he dies, the doors to Heaven, which open inwards, will be pushed open by God, Whose glory will pour into that beautiful place, as God invites the soul to come through the doors, to Heaven.

The soul of a person who freely chooses to sin can be pictured as a beautiful chamber, with a pair of inward-opening doors; but this place is filled by filthy water, which leaks into that room whenever that person sins. If he does not repent, he is in danger of drowning. Even worse, if he dies, unrepentant, the doors will be unable to open, inwards, because of the weight of the filthy water. He will be sealed with his sins forever, unable to enter Heaven.

The love of God is like a great flame that encloses all who trust in Christ. By our Baptism, we are made members of the Church and children of God. We already share in the life of God, and can be confident that our prayers are heard, and confident that, if we do not leave that state of grace, we will be carried across the Abyss when we die, to be brought towards Heaven: carried in the love of God, with no fear of being lost.

A person who deliberately sets out to harm another, in a spirit of malice, even if he knows this is foolish, is like a man on a motorboat who, full of bravado, aims his craft towards the rapids on a dangerous river. He is doomed, but does not care. People full of such malice are sure to be damned, unless they repent before they die.

When we are too tired or too ill to name each precious friend and relation before God, to intercede for each in the name of God's Son, we can be certain that God understands our plight. He welcomes, all at once, all the people we have in mind, as if they are like a swarm of bees powerfully rising upwards to Heaven.

Saint Paul warned us that the faithful are 'certain to be attacked'. This harm can be emotional, spiritual or intellectual instead of physical; but we can be wise and prudent as well as patient and uncharitable. It is not wrong to avoid the trouble caused by those who are simply malicious, or unpredictable and unwilling to respond to kindness or to listen to reason.

A person who is careless and irreverent about private prayer, perhaps always lolling in bed to pray, half-watching television, and with his mind not on God but on his plans for the next day, is likely to be careless and irreverent in church, at Mass, unaware that God is holy as well as kind, and deserves the upmost reverence and respect. People without much love for God do not become His close friends.

There is often too much emphasis on the gathered people, in catechetical teaching about Mass. The smoke of incense rises towards the Godhead, as do the prayers of the People of God. The greatest prayer is the Holy Sacrifice of the Mass, which is Christ's prayer, offered from within our midst, from the altar, through the priest who offers the Holy Sacrifice. Teaching about the Mass, therefore, should be focused primarily on God. There should be vigilance, about childrens' textbooks.

It is Satan who helps some of the Clergy to water down the Faith, and to act against the Faith in ways that others do. Christ sees it is as hard for an orthodox priest to speak with a luke-warm Bishop today as it was for Franz Jaggerstatter to speak to the army officer, or St. Thomas More to speak to his king.

Marriage can bring tremendous joys, but there are dangers to avoid: sins to be avoided in order to lead holy married lives, to create a holy family, and to help one another, by God's grace, to be worthy of Heaven. The downward path which leads to darkness represents the way taken when people disobey God by contraceptive use, or deviant sex, or adultery, or other forms of grave betrayal or uncharity.

We need not worry if we have so many duties to fulfil that we cannot name every individual whom we hold up before God in prayer. If we intercede for them all at once, we can be sure that as we hold them before God it's as if we are bringing them into the sunlight. God's warm love falls upon each one, with graces according to their needs, because of the merits of Christ, and our faithful intercession.

All who love Christ, and trust in His love as they pray before Him Who is Present in the tabernacle, receive many graces. He is our Divine Saviour, Sacramentally Present; and He cannot be out-done in generosity. If we show reverence and love towards Him, how can He fail to reward us?

If we have faith in Christ, and a fervent spiritual life, we can become like the healthy mustard-plant that Christ described, in which 'the birds of the air can rest'; but if we have very little faith in Him, and are full of self-pity about our difficulties, resentful of the crosses we carry, and prickly towards our neighbour, we are like a thorn bush amidst all the beauty and life that is seen around us.

It can be hard for some priests as they grow old and frail, and step down from positions of influence, no longer able to preach and command a hearing. Some feel as though, in retirement, they are falling, helpless, towards oblivion; but they should believe that, underneath them, to hold them, are the 'everlasting arms' of God.

The problem at the heart of many modern tragedies is that a person refuses to love his neighbour. This is true, whether soldiers burn the crops of terrified people, or healthy people treat the sick as a nuisance, or someone sets out with deliberate plans to make a person miserable. People who do such things ignore God's wishes. We need to examine our true intentions.