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Especially in matters connected with other religions, every member of the clergy should be aware of the impact on others of his gestures as well as his words. If he acts in ways that confuse the faithful, or give wrong impressions to people who do not share the Catholic Faith, he is not fulfilling God's plan for his life and for his special vocation.

As we try to love God more and more, in a state of grace, we should be alert, and attentive, eager to please Him and serve Him well; yet we must not be made despondent by our tiny faults. In His sight, they are like tiny specks of dust on a polished table: insignificant, almost inevitable, and quite unable to diminish His love for us, in our loving union with Him.

A couple who enter marriage while planning to disobey the moral laws, for example, by the use of contraceptives, or having agreed to divorce if they don't feel happy, are in great spiritual danger. It's as if they enter a meadow to begin the dancing after their wedding, yet do so near an old well, unfenced, nearby. It is very likely that someone will fall in and be lost.

How ungrateful many Catholics are, for Christ's saving Work. If we ever fail to go to Mass because we can't be bothered to plan our travel, or organise our meals or our children, we would do well to reflect on the sufferings of our fellow-Catholics in far-off countries, who would walk miles to attend Mass, if they could, but who are often kept away, or imprisoned, or worse, by their enemies.

Christ knows that a person whose love for Him is sincere, who recognises the wonderful graces given to him, and realises his privileged state as a sharer in Divine life, is truly grateful; and such gratitude expresses itself in praise and thanks, offered to God with outward as well as inward expressions of reverence. A person who acts in this way opens his heart to receive an even greater number of graces.

None of us should think that a Baptism is merely an excuse for a ceremonial gathering. A real change is effected by the sacrament of Baptism, by which a person is freed from sin, made a child of God and a member of the Church, and receives the very life of God within his or her soul. The indwelling Trinity makes the soul glorious with Divine Glory; this is a light that can only be extinguished by serious sin.

If we have abandoned our sins, by God's grace, and if we love God, and arrange our day so that we offer frequent, sincere prayers, we can be sure that God looks upon our soul with delight. It's as if He sees a well-tended, well-watered garden, with weeds under control. We are free to choose one type of prayer or another, just as a gardener can choose to grow more vegetables than flowers. The Holy Spirit guides us.

Many priests should preach more than at present about Confession. Just as an ordinary housewife can tell if her neighbours are alive and active, if she sees their washing pegged out on the line each day, so a priest knows that many of his parishioners are fervent about Christ and Salvation if they provide evidence by going to regular Confession, as well as doing good for others. What should a priest think if almost no-one goes to the Sacrament of Penance, but everyone goes to Holy Communion?

It is important for us to be kind to the elderly as well as the sick. It is inevitable that when elderly people have serious mental problems, solely due to old age, their spiritual state can seem to be changed. They might be moody or impulsive, when they were not so in the past. A person can seem to resemble an old barn which still stands, but is evidently deteriorating. We must beware of falling beams - sudden rages - though persevering in kindness.

Already, God sees the end of each of us. From Eternity, God can see, all at once, the whole of human history. He sees which human beings have persevered in the 'race' to holiness and triumph, and which have come to grief through their own sin and foolishness, and have also set a bad example. This is true of the lowliest amongst us, and of clergy as well. Each of us must be alert, because, by some carelessness, or a moment's selfishness, we can drastically alter our direction, take a foolish course, and even lead others astray.

Just as sailors at sea know how to 'batten down the hatches' and survive in a storm, because of some basic duties and basic wisdom, so must we hold fast to some Catholic 'basics' that will help us to remain faithful in all the storms of life. We need to know and love Christ, to turn to Him in prayer and in the Sacraments, especially the Holy Sacrifice of the Mass, and Confession. If we study the Scriptures, and ask for the prayers of the Saints and Angels, and show love to our families and to the poor, we do well.

The Church is a home like no other: a true home for sinners. Christ wants us to hold up our heads bravely despite all the criticism currently made of the entire Church because of the wicked acts of a very small number of priests. He sees the Church as a giant, amongst institutions and organisations as She sustains and promotes life through her medical work, educational projects and care of the poor - as well as her main task: the care and salvation of souls, for the glory of God and our eternal joy.

Saint Michael is a powerful warrior, glad to protect God's children from the evil one: from temptation and spiritual assaults. We should turn to him in prayer, and to other holy Angels, and to the Saints, when we are in need of help, as well as to our Saviour and His Virgin Mother.

Obstinate souls require firm 'treatment'. A soul that is well-cared for, in the sense of being pleasing to God because of its purity, humility and love, is like a beautiful lawn that is pleasant to walk upon; but a soul that neglects its spiritual health is like a place of dry grass broken up by patches of mud. It needs to be well-dug before new seed can be sown; and that 'digging' might take the form of an apparent catastrophe in ordinary life.

A person who cannot love his own family is unlikely to love others, and is more likely to refuse to join the Church than to make a humble request to be received - and he is less likely to enter Heaven in the end, unless he changes. This is one of the reasons why the family is so important. It should be a training-ground in virtue as well as a home.

There is a horrible surprise in store for a person who has deserted Christ and the Church, and who arrives at the moment of death, then finds himself helpless between the Evil One who had been leading him astray, and the pit into which he might soon fall, to remain there forever. But Christ appears, with a merciful face, to ask: 'Is that really your wish: to go to Hell? If you reach up your arms to me, I will save you.' He must choose well, and reach up in humility, if he wishes to reach Heaven one day.

As a healthy bush in a well-tended garden hides within itself little birds who joyfully sing all day, so the soul of someone who loves Christ hides within itself Christ, Who sings out His praise of the Father, all day; and that soul can join in!

It takes courage to be faithful to Catholic teaching on marriage. What Christ wants to see are many more faithful Catholic women: women who accept God's plan for married life, for example, and who avoid all sinful practices so common in our culture, and who do not neglect their children; women who pursue a career only if their children are genuinely well cared for; women who do not see it as demeaning to serve the family, and to respect their husbands, yet with each spouse respecting the other.

It is important to remain joyful, and hopeful, trusting in Christ. We might sometimes find our minds dwelling on sad or horrible events of our life, of many years earlier, and we experience heartache, just as we do when we dwell on the sufferings of other people - especially starving children - in the present day. But sad memories should propel us not towards despondency but action, whether thanks to God for His many gifts to us, or help for the needy.

Our Lady is deeply involved in our spiritual and earthly lives. The Immaculate Virgin Mary sacrificed her life, to bring Christ into the world. She was the means or portal by which Jesus came to us; so, today, spiritually, He comes to us through Mary, with all the graces we need for salvation. This is why we call her, 'Mediatrix of all Graces', as well as giving her the title of 'Co-Redemptrix' for her sufferings beneath the Cross of her Son.